Looking Back is the unusual memoir of a senior figure in the international psychoanalytic community. Dr. Paul Ornstein was one of the small and distinguished group of Holocaust survivors/physicians who came to the U.S. after the second world war and became prominent in American psychoanalysis. His memoir traces his route from a small town in Hungary, to Budapest’s Neolog Rabbinical Seminary, to a Hungarian forced labor battalion, through medical school in post-war Heidelberg to the Chicago Institute for Psychoanalysis, to Cincinnati, Ohio, where he became a prominent professor of psychiatry and a leader of the psychoanalytic Self Psychology movement. “How does one begin to identify and evaluate a well-lived life? I thought again of this question as I read Paul Ornstein’s lovely and surprisingly profound memoir titled simply Looking Back: Memoir of a Psychoanalyst. If you want to know what a life well lived looks like, read this book... Ornstein, all of his personal and professional accomplishments and contributions notwithstanding, possesses an endearing humility. Its tone colors the memoir... For entrée into a life history that spans the great events of the last century, that charts the growth and development of psychoanalysis into a humanistic and humane endeavor, and that depicts a life very well lived, I commendLooking Back: Memoir of a Psychoanalyst.” — Joye Weisel-Barth, International Journal of Psychoanalytic Self Psychology “Paul Ornstein's remarkable life has taken him from a cheder in a Hungarian town, to the Budapest Rabbinical Seminary through the Holocaust, to the summit of his psychoanalytic profession. This memoir tells this story in vivid and often moving fashion, including his dazed, postwar search for surviving family members, the tenderness of his romance and reunion with his beloved wife and collaborator Anna, their improbable postwar study of medicine among former Nazis at Heidelberg, his use of hypnosis to cure a paralyzed aide to a legendary congressman, to his development, along with Anna, into a towering figure in self-psychology. Paul, who has been fortunate to have Helen Epstein as his co-author, enriches the book by using his penetrating insight to analyze his own motivations and foibles, and those of colleagues and teachers. The reader comes away astonished by how Paul was able to transcend trauma and retain a spirited delight in living and a lifelong sense of optimism.” —Joseph Berger, veteran reporter, The New York Times and author, Displaced Persons: Growing Up American After the Holocaust. “In this memoir, Paul Ornstein describes his remarkable and moving personal, historical and professional life journey, losing many family members, his community, and his country in the Shoah, yet being blessed from the beginning with a resilient optimism and clear-eyed certainty about what he can accomplish and who and what matters to him: family first and foremost, friends, community and identity, and being a psychoanalyst. Looking Back, including photos and accounts of Ornstein’s close relationship with his long-lived survivor father, with Michael Balint, and with Hans Kohut, could be called ‘My Father’s Culture’. It serves as companion volume to his beloved Anna’s My Mother’s Eyes.” — Dr. Nancy J. Chodorow, Author, The Power of Feelings, Individualizing Gender and Sexuality and other works; Professor of Sociology Emerita, University of California, Berkeley; Lecturer on Psychiatry, Harvard Medical School; Training and Supervising Analyst, Boston Psychoanalytic Society and Institute. “Paul Ornstein was one of the psychoanalysts who came to the U.S. from Europe after the second world war and became a central figure in American psychoanalysis. He and his wife Anna have made an essential contribution to establishing Heinz Kohut’s self psychology as an important part of our pluralistic psychoanalytic world. The book is a portrait of a fine psychoanalyst and a fine human being.” — Dr. Arnold Richards, Editor InternationalPsychoanalysis.net, Publisher ipbooks.net, Former editor JAPA. “It is rare for a psychoanalyst of Paul Ornstein’s generation and stature to share his personal and professional history. Dr. Ornstein’s story is unique and, fluently written with journalist Helen Epstein, provides a way for mental health professionals and lay people alike to learn how one can overcome apocalyptic trauma. Students of psychoanalytic history will get a window onto the Hungarian tradition that stretches from Ferenczi to Balint to Ornstein as well as the politics of the American psychoanalytic community, chiefly in Cincinnati and Chicago. Dr. Ornstein’s story demonstrates how determination, perseverance and love can conquer all.” — Dr. Eva Fogelman, author of Conscience and Courage: Rescuers of Jews during the Holocaustand co-producer of Breaking the Silence: The Generation After the Holocaust. “Looking Back is, like its author, direct, without frills, but leaves the reader thinking about some of the Big Questions. And like the story of Passover, Paul Ornstein's story is one that demands telling and retelling.” — Lester Lenoff, MSW, LCSW, Consulting Editor, Psychoanalytic Inquiry; Editorial Board, The International Journal of Psychoanalytic Psychotherapy. “As a survivor, Paul Ornstein is a model of resilience, turning his Shoah experience into a lesson in living. As a psychoanalyst, he was able to distance himself from ‘ego psychology’ and to acknowledge, under the influence of Kohut, the clinical importance of empathy, an evolution that had numerous equivalents in other countries, and especially in France. The result is an important book, both moving and intellectually challenging.” — Dr. Rachel Rosenblum, Paris Psychoanalytic Society, Recipient of the 2013 Hayman Award. “This memoir conveys one man's experience of the Holocaust and how he was able to reconstruct a life after the war. Uniquely, it also gives us a feel for what was a seismic event in analytic circles in the 20th century, the birth and growth of Self Psychology. From horror to empathy, not a bad journey to read about in a short, succinct book.” —Dr. Michael Rosenbluth, FRCPC Chief, Department of Psychiatry, Toronto East General Hospital, Associate Professor, University of Toronto. “This memoir is a gem, rich and deeply personal as well as a chronicle of a remarkable life lived during a remarkable time. And those photos! They are stunning.” — Dr. James Fisch, Editorial Board, International Journal of Psychoanalytic Self Psychology.

Looking Back is the unusual memoir of a senior figure in the international psychoanalytic community. Dr. Paul Ornstein was one of the small and distinguished group of Holocaust survivors/physicians who came to the U.S. after the second world war and became prominent in American psychoanalysis. His memoir traces his route from a small town in Hungary, to Budapest's Neolog Rabbinical Seminary, to a Hungarian forced labor battalion, through medical school in post-war Heidelberg to the Chicago Institute for Psychoanalysis, to Cincinnati, Ohio, where he became a prominent professor of psychiatry and a leader of the psychoanalytic Self Psychology movement.

Presents the memoirs of the great spirit of her time, the legendary Lou Andreas-Salome, who defied convention as a feminist, psychoanalyst, and author.

The first book-length study of the psychoanalytic memoir, this book examines key examples of the genre, including Sigmund Freud's mistitled An Autobiographical Study, Helene Deutsch's Confrontations with Myself: An Epilogue, Wilfred Bion's War Memoirs 1917-1919, Masud Khan's The Long Wait, Sophie Freud's Living in the Shadow of the Freud Family, and Irvin D. Yalom and Marilyn Yalom's A Matter of Death and Life. Offering in each chapter a brief character sketch of the memoirist, the book shows how personal writing fits into their other work, often demonstrating the continuities and discontinuities in an author's life as well as discussing each author's contributions to psychoanalysis, whether positive or negative.

He was the rising star of psychoanalysis, an intimate associate of Anna Freud and Kurt Eissler, a member of the Freudian "inner circle" with unrestricted access to the Freud Archives. And then Jeffrey Moussaieff Masson threw it all away because he dared to break the psychoanalytic community's deepest taboo: he told the truth in public. As he unmasks the pretensions and abuses of this elite profession, Masson invites us to eavesdrop on the shockingly unorthodox analysis he was subjected to in the course of his analytic training. But the more prestige Masson attained, the more he came to doubt not only the integrity of his colleagues, but the validity of their method. In the end, he blew the whistle-fully aware of the personal and professional consequences. With wit, wonder, and unflinching candor, Masson brilliantly exposes the cult of psychoanalysis and recounts his own self-propelled fall from grace. A sensation when it first appeared, Final Analysis is even more provocative and engrossing today. Written with passion and humor, this is the book that revealed a revered profession for what it was-and launched Masson on his true career.

In the spring of 1944, thirty-two young Palestinian Jews parachuted into Nazi-held Eastern Europe and the Balkans. Their goal was to encourage Jewish resistance where possible and to organize rescue schemes thwarting deportations to the death camps. Linking up in Yugoslavia and impelled by the hope that the Jews trapped in Hungary were still capable of fighting back, some of the volunteers set out for Budapest. Tragically, they were betrayed by their local guides, who turned out to be double agents also working for the Hungarian Fascists. The volunteers reached Budapest where the young woman volunteer, Hannah Szenes, was executed and another deported to a death camp. Into the Inferno is the remarkable first-hand account of this mission by the only member of the group who miraculously survived from among those who penetrated into Hungary. He endured imprisonment and torture both by the Gestapo and the Hungarian Fascists, escaped from a deportation train, and joined the Zionist youth rescue underground in Budapest. “In May 1944, Palgi was one of three Jews from Palestine who parachuted into Nazi-held Yugoslavia and headed for Hungary... His memoir... is an incredible account of this daring mission by its only survivor. Without a doubt, a vivid chronicle of bravery and compassion.” — George Cohen, Booklist “More than half a century has elapsed since [Yoel Palgi’s] paratrooper operations in occupied Europe. The world has appreciably changed since... Yet there are events, fragments of history, whose significance time and place do not alter. It seems that a special place in history is reserved for the story of this remarkable group of courageous Jews that did the impossible. It is vital that [this] story be told.” —Shimon Peres, Deputy Prime Minister and Minister of Foreign Affairs, Israel “Palgi describes in riveting human terms an excruciatingly painful piece of Israeli and world history, and does so with extraordinary psychological and ethical insight.” —Robert J. Lifton, author of The Nazi Doctors: Medical Killing and the Psychology of Genocide “This gripping account of a desperate rescue mission goes beyond conveying the horror of the Holocaust and the brutality of the Nazis. The rescuers worked within an ambiguity where every alliance was questionable and noble decisions could prove fatal. This is the illuminating story of a thoughtful man, driven by history to courageous improvisation and ethical struggle, acting and remembering in spite of uncertainty.” —Mary Catherine Bateson, author of Full Circles, Overlapping Lives “Yoel Palgi’s story is one of heroism, inner conflict and questioning. His readiness to go behind the Nazi lines to rescue the Jews of Hungary reflected his extraordinary courage. He paints a vivid picture of the danger of his effort both behind enemy lines and the emotional scars that were left after the war. This is a must-read for any student of the Holocaust.” — Dennis Ross, Director, Washington Institute for Near East Policy

Vamik Volkan examines the impact of past and present historical events, cultural elements, political movements and their mental images on the psyche of individuals. Beginning with the history of the debates concerning the relevance of external events to the human psyche, Volkan moves on to look at the spread of psychoanalysis worldwide and the need to become familiar with the cultural, historical, and political issues when working abroad. The remaining chapters follow the story of a successful businessman who calls himself a “Muslim Armenian”. His psychological journey clearly illustrates how ghosts from the past can remain alive and active in our lives, and how a clear understanding of his people’s history and culture allowed the analyst to understand some important causes of his symptoms and personality characteristics. By presenting a total case report, Volkan illustrates the methods applied to improve the analysand’s psychological health. By presenting a case from the viewpoint of a psychoanalytic supervisor, including the supervisor’s reactions to the individual being analysed, he has exposed another rich topic to consideration. With this book, Vamik Volkan has given us much to reflect upon.

Much has been written about the lives of male physician psychoanalysts, but little has been recorded about their wives and families who travel with them through their long medical training experience. In Memoir of a Psychoanalyst’s Wife, author Jane Linker Schwartz offers a look at her life and how psychoanalysis helped shape her during the twentieth century. As a nonagenarian and part-time psychotherapist, her long life reaches back to 1925. Schwartz lived through the Great Depression, the Second World War, and the aftermath of those turbulent years. During the 1960s and 1970s, she was a young, white, middle-class American woman married to a psychiatrist-psychoanalyst. Her collected memories throughout the years are mixed with a strong flavor of the history of American psychoanalysis. While sharing Schwartz’ personal story, this memoir also chronicles the changes that took place in the twentieth century when the Women’s Movement questioned the role of the traditional wife and mother as it was affected by professional ambitions outside the home. It examines competition between married partners regarding professional status and whose work was more important. It also traces changes in women’s behavior toward home responsibilities and children.

A Western-trained psychoanalyst returns to her homeland and tells stories of displacement, nostalgia, love, and pain. Is psychoanalysis possible in the Islamic Republic of Iran? This is the question that Gohar Homayounpour poses to herself, and to us, at the beginning of this memoir of displacement, nostalgia, love, and pain. Twenty years after leaving her country, Homayounpour, an Iranian, Western-trained psychoanalyst, returns to Tehran to establish a psychoanalytic practice. When an American colleague exclaims, “I do not think that Iranians can free-associate!” Homayounpour responds that in her opinion Iranians do nothing but. Iranian culture, she says, revolves around stories. Why wouldn't Freud's methods work, given Iranians' need to talk? Thus begins a fascinating narrative of interlocking stories that resembles—more than a little—a psychoanalytic session. Homayounpour recounts the pleasure and pain of returning to her motherland, her passion for the work of Milan Kundera, her complex relationship with Kundera's Iranian translator (her father), and her own and other Iranians' anxieties of influence and disobedience. Woven throughout the narrative are glimpses of her sometimes frustrating, always candid, sessions with patients. Ms. N, a famous artist, dreams of abandonment and sits in the analyst's chair rather than on the analysand's couch; a young chador-clad woman expresses shame because she has lost her virginity; an eloquently suicidal young man cannot kill himself. As a psychoanalyst, Homayounpour knows that behind every story told is another story that remains untold. Doing Psychoanalysis in Tehran connects the stories, spoken and unspoken, that ordinary Iranians tell about their lives before their hour is up.

Decentering Relational Theory: A Comparative Critique invites relational theorists to contemplate the influence, overlaps, and relationship between relational theory and other perspectives. Self-critique was the focus of De-Idealizing Relational Theory. Decentering Relational Theory pushes critique in a different direction by explicitly engaging the questions of theoretical and clinical overlap – and lack thereof – with writers from other psychoanalytic orientations. In part, this comparison involves critique, but in part, it does not. It addresses issues of influence, both bidirectional and unidimensional. Our authors took up this challenge in different ways. Like our authors in De-Idealizing, writers who contributed to Decentering were asked to move beyond their own perspective without stereotyping alternate perspectives. Instead, they seek to expand our understanding of the convergences and divergences between different relational perspectives and those of other theories. Whether to locate relational thought in a broader theoretical envelope, make links to other theories, address critiques leveled at us, or push relational thinking forward, our contributors thought outside the box. The kinds of comparisons they were asked to make were challenging. We are grateful to them for having taken up this challenge. Decentering Relational Theory: A Comparative Critique will appeal to psychoanalysts and psychoanalytic psychotherapists across the theoretical spectrum.