This book is about the main lessons to be learnt from new approaches to soil and water conservation in sub-Saharan Africa. It presents six case studies, two each from Burkina Faso, Kenya and Mali, where soil and water conservation, based on the participation of the local people, has resulted in some success.

This book focuses on Indian single mothers and explores their lives, with their attendant dilemmas and challenges. The author details a phenomenon that is fast becoming common. Deftly using a free-flowing narrative, she raises questions about marriage, children and relationships. This seminal work draws attention to truths that usually lie buried in the rubble of daily life and conventional social sciences.

The Aleph were nearly wiped out for tampering with technology borne from Jukal Portals. The Demon's of Devil Crater were almost turned to a footnote in history for rebelling against the Dark God. The Beast Kin were seen as a threat with their natural high affinities.Now all of these races have started to come back, the first stage in Bob's plan to save Emerilia.With the Stone Raider's help the Aleph have recovered their cities, stepping down the path to reviving their society. Now the Demon's and Beast Kin of Devil's Crater ask the Stone Raiders to once again stand with an exiled race.This is their land, and they will fight the pantheon and Jukal to the bitter end in order to defend it.

Set includes revised editions of some issues.

This book describes a research project begun by the author in 2015 and co-authored by the chiefs of the KhoiSan peoples living in the Nelson Mandela Bay Municipality, South Africa, aided by staff and students at Nelson Mandela University. The scope of the project was to investigate methods and procedures that could help re-establish the link between the Indigenous communities and their ‘forgotten’ heritage sites due to the colonial segregations. Making use of a participatory and interdisciplinary method we explored the tangible and intangible heritage of the Eastern Cape province, with particular attention to the remains of precolonial fish traps located along the shoreline. Included also are important testimonies from the KhoiSan chiefs who, alongside the author, led the project.

A new tool for preserving Indigenous cultural heritages Intangible cultural heritage (ICH) refers to community-based practices, knowledges, and customs that are inherited and passed down through generations. While ICH has always existed, a legal framework for its protection only emerged in 2003 with the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage. In Stored in the Bones, Agnieszka Pawłowska-Mainville details her work with Anishinaabeg and Inninuwag harvesters, showcasing their cultural heritage and providing a new discourse for the promotion and transmission of Indigenous knowledge. The book focuses on lived experiences of the akiwenziyag and kitayatisuk, “men of the land” in Anishinaabemowin/Ojibwe and Inninumowin/Cree, respectively. These men shared their dibaajimowinan and achimowinak (life stories)—from putting down tobacco to tending traplines—with Pawłowska-Mainville during her fifteen years of research in Manitoba and northwestern Ontario. By performing their living heritage, the akiwenziyag and kitayatisuk are, in the words of Richard Morrison, doing what they need to do to “energize and strengthen their bones as they walk this Earth." Illustrating the importance of ICH recognition, Pawłowska- Mainville also explores her experiences with the Manitoba Clean Environment Commission regarding the impacts of hydro development and the Pimachiowin Aki UNESCO World Heritage Site nomination. Stored in the Bones enriches discussions of treaty rights, land claims, and environmental and cultural policy. Presenting practical ways to safeguard ICH and an international framework meant to advance community interests in dealings with provincial or federal governments, the study offers a pathway for Indigenous peoples to document knowledge that is “stored in the bones.”

A preacher once asked, What makes you believe that you are your mothers child? What proof have you? The same preacher answered the question: The only proof you have is because your mother told you so. And you believe her. The Q&A set me thinking and I arrived at the idea that there could be a possibility where even the mother could not prove that the baby she is holding in her arms is hers. This is the case with Tienas mother who was ranting and raving, How can anybody prove that I am not the mother of the baby I carried in my womb for nine months and had her delivered in a recognized maternity hospital by a qualified midwife, and there are records to show for that? Read all about the story behind Tienas mothers ranting and raving in the book TIENA.

This collection of Aboriginal oral histories focuses on themes such as dreamings, religious life, living off the land, epidemics, droughts and floods, and self-management. Includes an introduction describing the history and geography of the region, and a chapter on the Aboriginal people and their territories in the area. Includes a bibliography and an index. The author is a former lecturer in social anthropology at the Darwin Community College and has also compiled TMy Country of the Pelican Dreaming' and TCountrymen'.