This book surveys the lives and experiences of hundreds of thousands of eighteenth-century non-elite Londoners in the evolution of the modern world.

This long-awaited second edition sees this classic text by a leading scholar given a new lease of life. It comes complete with a wealth of original material on a range of topics and takes into account the vital research that has been undertaken in the field in the last two decades. The book considers the development of the internal structure of Britain and explores the growing sense of British nationhood. It looks at the role of religion in matters of state and society, in addition to society's own move towards a class-based system. Commercial and imperial expansion, Britain's role in Europe and the early stages of liberalism are also examined. This new edition is fully updated to include: - Revised and thorough treatments of the themes of gender and religion and of the 1832 Reform Act - New sections on 'Commerce and Empire' and 'Britain and Europe' - Several new maps and charts - A revised introduction and a more extensive conclusion - Updated note sections and bibliographies The Long Eighteenth Century is the essential text for any student seeking to understand the nuances of this absorbing period of British history.

Maureen Waller captures the grit and excitement of London in 1700. Combining investigative reporting with popular history, she portrays London's teeming, sprawling urban life and creates a brilliant cultural map of a city poised between medievalism and empire in this Book of the Month Club Selection.

Drawing upon the satirical prints of the eighteenth century, the author explores what made Londoners laugh and offers insight into the origins of modern attitudes toward sex, celebrity, and ridicule.

In eighteenth-century London the gallows at Tyburn was the dramatic focus of a struggle between the rich and the poor. Most of the London hanged were executed for property crimes, and the chief lesson that the gallows had to teach was: 'Respect private property'. The executions took place amid a London populace that knew the same poverty and hunger as the condemned. Indeed, in this stimulating account Peter Linebaugh shows how there was little distinction between a 'criminal' population and the poor population of London as a whole. Necessity drove the city's poor into inevitable conflict with the laws of a privileged ruling class. Peter Linebaugh examines how the meaning of 'property' changed substantially during a century of unparalleled growth in trade and commerce, analyses the increasing attempts of the propertied classes to criminalize 'customary rights'--perquisites of employment that the labouring poor depended upon for survival--and suggests that property-owners, by their exploitation of the emergent working class, substantially determined the nature of crime, and that crime, in turn, shaped the development of the economic system. Peter Linebaugh's account not only pinpoints critical themes in the formation of the working class, but also presents the plight of the individuals who made up that class. Contemporary documents of the period are skilfully used to recreate the predicament of men and women who, in the pursuit of a bare subsistence, had good reason to fear the example of Tyburn's 'triple tree'.

London in the 18th century was the greatest city in the world. It was a magnet that drew men and women from the rest of England in huge numbers. For a few the streets were paved with gold, but for the majority it was a harsh world with little guarantee of money or food. For the poor and destitute, London's streets offered little more than the barest living. Yet men, women and children found a great variety of ways to eke out their existence, sweeping roads, selling matches, singing ballads and performing all sorts of menial labor. Many of these activities, apart from the direct begging of the disabled, depended on an appeal to charity, but one often mixed with threats and promises. Down and Out in Eighteenth-Century London provides a remarkable insight into the lives of Londoners, for all of whom the demands of charity and begging were part of their everyday world.