It is the intent of this text to allow a more in-depth study to be made by the student of Greek history by having the essential data more readily available in this spreadsheet format. The pursuit of one's objective can be much more easily and quickly carried out if the student's train of thought can be maintained until the time that his final conclusions can be reached. The intent is not to give a thoroughly complete encyclopedic source of information about Greek history as that type of data is readily available in any public library. Once the names of the character, his point of fame, his family relationships and his place of birth, etc. are known, it will be much easier to find source material from virtually hundreds, if not thousands, of texts that have a treasure-trove of information that is not always being used because of the complexity involved in finding it. What this writer is doing in this text is giving the reader an introduction to the important characters of Greek history in much the same way we find out about a person we might meet at a party, exchanging general personal information like, "What Do You Do For a Living?" or "Are You Married?" and so forth. In addition, he has taken the liberty to assess the relative importance of each notable ancient Greek so that the reader's effort might be spent in a more beneficial way. Latitude has been left for some healthy controversy. Since Heinrich Schliemann discovered the site of ancient Troy, the academic community has taken criticism for their doubting of the factual nature of ancient Greek history. That has gone too far. The last century and a quarter has proven that the modern archaeologist is up to the task, giving open and accurate analysis of the finds that they have made without regards to pressure to misrepresent data so preconceived theories can be allowed to stand. The modern historians have also exonerated themselves by accepting their error and by moving in the direction of open-minded

The text tells the story of man from a unique perspective; from the origin of life in this part of the galaxy to the highest achievements that this being has attained by exploring the several steps in his ascension, and detailing likely scenarios for such topics as the beginning of astronomy and philosophy and the parts that each of these have played in the creation of science.

Citizens, political leaders, and scholars invoke the term 'democracy' to describe present-day states without grasping its roots or prospects in theory or practice. This book clarifies the political discourse about democracy by identifying that its primary focus is human activity, not consent. It points out how democracy is neither self-legitimating nor self-justifying and so requires critical, ethical discourse to address its ongoing problems, such as inequality and exclusion. Wallach pinpoints how democracy has historically depended on notions of goodness to ratify its power. The book analyses pivotal concepts of democratic ethics such as 'virtue', 'representation', 'civil rightness', 'legitimacy', and 'human rights' and looks at them as practical versions of goodness that have adapted democracy to new constellations of power in history. Wallach notes how democratic ethics should never be reduced to power or moral ideals. Historical understanding needs to come first to highlight the potentials and prospects of democratic citizenship.

Through deft use of available data and texts, Wagner brings the enigmatic second century to life. Selecting five fateful challenges--issues of Creation, human nature, Jesus' identities, roles of the church, and Christians in society--he shows what was at stake for emerging Christianity and how its five key players responded. Map; glossary; bibliography.

"In this major contribution to philosophy and rhetoric, Eugene Garver shows how Aristotle integrates logic and virtue in the Rhetoric. Garver raises and answers a central question: can there be a civic art of rhetoric, an art that forms the character of citizens? By demonstrating the importance of the Rhetoric for understanding current philosophical problems of practical reason, virtue, and character, Garver has written the first work to treat the Rhetoric as philosophy and to connect its themes with parallel problems in Aristotle's Ethics and Politics. This groundbreaking study will help put rhetoric at the center of investigations of practice and practical reason."--Page 4 of cover.

Annotation A "macroshift" is a transformation of practically all aspects of life, from individual lifestyles to the global economy. Expert Ervin Laszlo argues that the macroshift now upon the planet is unprecedented in scope, and, reverberating as it does at every level, warrants serious attention. This book describes the dynamics of today's macroshift, cautioning that the values and behaviors associated with it have the power to either break through or break down world order. Readers learn about the essential dangers and opportunities they face and how they can begin to make informed, responsible choices.

Gadamer's Dialectical Hermeneutics contributes to the growing literature that takes seriously the significance of Plato for Gadamer's hermeneutics. What distinguishes this book is the way in which Lauren Swayne Barthold argues for a dialectic central to Gadamer's hermeneutics, one that recalls the Platonic chorismos, or separation, between the transcendent and sensory realms. Barthold demonstrates that Gadamer, too, insisted on the "in-between" nature of human understanding as characterized by Hermes: we are finite beings always striving for infinity--that which lies beyond being. Such a dialectical reading brings clarity to several themes crucial to, and contested within, Gadamer's hermeneutics. First, we are helped to see that Gadamer affirms the roles of both theory and practice for hermeneutics. Second, we are able to appreciate the nature of truth as the event of understanding--that into which we enter as opposed to that which stands apart from us as a criterion. Third, we gain insight into the significance of dialogue for understanding, including the necessary role of the other. And finally, we are able to substantiate the meaning of the good-beyond-being, as a key component to understanding. Gadamer's Dialectical Hermeneutics presents a reading of Gadamer that avoids the labels of realism or essentialism, and shows his primary motivation is to uncover the ethical, indeed dialectically ethical, and practical nature of philosophy.

This book addresses a particular and little-known form of writing, the prose dialogue, during the Late Antique period, when Christian authors adopted and transformed the dialogue form to suit the new needs of religious debate. Connected to, but departing from, the dialogues of Classical Antiquity, these new forms staged encounters between Christians and pagans, Jews, Manichaeans, and "heretical" fellow Christians. At times fiction, at others records of, or scripts for, actual debates, the dialogues give us a glimpse of Late Antique rhetoric as it was practiced and tell us about the theological arguments underpinning religious differences. By offering the first comprehensive analysis of Christian dialogues in Greek and Syriac from the earliest examples to the end of the sixth century CE, the present volume shows that Christian authors saw the dialogue form as a suitable vehicle for argument and apologetic in the context of religious controversy and argues that dialogues were intended as effective tools of opinion formation in Late Antique society. Most Christian dialogues are little studied, and often in isolation, but they vividly evoke the religious debates of the time and they embody the cultural conventions and refinements that Late Antique men and women expected from such debates.