This is an insightful analysis based on personal experience of Christian work among Hindus and the error and inadequacy of Western Christianity in the Hindu world. Numerous anecdotes are the greatest strength of this important book. "He presents the transcultural Good News in culturally understandable ways for the India of the 21st century." -H. Stanley Wood, Center for New Church Development, Columbia Theological Seminary

This is an insightful analysis based on personal experience of Christian work among Hindus and the error and inadequacy of Western Christianity in the Hindu world. Numerous anecdotes are the greatest strength of this important book. “He presents the transcultural Good News in culturally understandable ways for the India of the 21st century.” –H. Stanley Wood, Center for New Church Development, Columbia Theological Seminary

The purpose of this book is to describe a fact and reflect upon it theologically. The fact is, there are thousands of people who believe solely in Jesus Christ as their Lord and Savior but who have no plans to be baptized or to join the local church. Churchless Christianity is based on research from the early 1980s among non-baptized believers in Christ in Tamil Nadu, India. This revised edition includes all the original text plus five additional chapters and a new foreword.

Religious Freedom and Conversion in India is a collection of essays that addresses the political and practical concerns about "religious freedom" and "religious conversion" in the Indian context. These essays were first presented in the SAIACS Academic Consultation in September 2015 at SAIACS, Bengaluru. The 14 papers represented here have all been revised and edited in the view of the discussions during the Consultation. they approach the topic from various angles such as historical, legal, biblical, theological, missiological and cultural. The purpose of the SAIACS Academic Consultation, and the aim of this book, is to stimulate, encourage and provide direction for the academic, evangelical and missional thinking in South Asia.

In this PhD research, the author has inquired the contribution of the Khrist Bhakta movement to inculturation in the field of community building in India. He focuses on Matridham asram at Varanasi where rural Hinduism and the charismatic form of Catholic Christianity meet one another. The author addresses the issues involved in this encounter from a social, cultural, legal, pastoral and theological perspective, which is relevant for all those interested in interreligious and intercultural encounter. --Book Jacket.

Based on the author's thesis (Th.D.)--Leiden University, 1971.

This study examines an indigenous phenomenon of the Hindu devotees of Jesus Christ and their response to the gospel through an empirical case study conducted in Varanasi, India. It analyzes their religious beliefs and social belonging and addresses the ensuing questions from a historical, theological, and missiological perspective. The data reveals that the respondents profess faith in Jesus Christ; however, most remain unbaptized and insist on their Hindu identity. Hence, a heuristic model for a contextualized baptism as Guru-diksha is proposed. The emergent church among Hindu devotees should be considered, from the perspective of world Christianity, as a disparate form of belonging while remaining within one's community of birth. The insistence on a visible church and a distinct community of Christ's followers is contested because the devotees should construct their contextual ecclesiology, since it is an indigenous discovery of the Christian faith. Thus, the "Christian" label for the adherents is dispensable while retaining their socio-ethnic Hindu identity. Christian mission should discontinue extraction and assimilation; instead, missional praxis should be within the given sociocultural structures, recognizing their idiosyncrasies as legitimate in God's eyes and in need of transformation, like any human culture.

Roland Allen was one of the most influential mission thinkers of the twentieth century. As a High Church Anglican, he had great respect and value for Church tradition, but was quick to confront cultural preferences when they appeared to contradict biblical prescriptions.The Ministry of Expansion: The Priesthood of the Laity reflects his thoughts that dealt with Communion-related activities in the Majority World where the Anglican Church did not have well-developed church structures and priests. In this work, Allen argues that there are times and circumstances when non-clergy must take the lead in the administration of Holy Communion. Written around 1938, The Ministry of Expansion: The Priesthood of the Laity has remained unpublished until now. The work you hold represents one of the last book-length manuscripts written by Allen and includes a collection of articles by contemporary Allen scholars. Though nearly eighty years since he first put pen to paper, Allen’s principles and convictions still speak to the Church with great gravitas. What should be the response when the Church’s cultural preferences are unable to keep up with the work of the Spirit on the mission field? This was a not only a question in Allen’s day, but one for every generation of believers.

In the New Testament, Jesus is explicit in communicating God’s heart for children. Yet what does it look like for that heart to encounter the contextual realities of life in the twenty-first century? This book explores the theological implications and practical realities of ministry with children in a globalized world. Affirming eight core beliefs regarding the place of children in creation – that they are created with dignity and intended to be placed in families, cared for in community, advocated by society, secured in hope, affirmed in God’s church, included in God’s mission, and engaged in creation care – this book traces the impact of such far-reaching issues as displacement, climate change, human trafficking, persecution, and gender discrimination on childhood development. Written by over twenty contributors from around the world, each section roots its premise in contextual theology, examines the implications for praxis, provides a case study, and includes questions for discussion and reflection. Through each chapter the conversation around childhood development is broadened, prioritizing the experiences of children and practitioners to truly reflect the realities of our changing world. This is an excellent resource for all those concerned with the current risks facing children, especially among the world’s most vulnerable populations, and what best practice looks like as the people of God work to bring God’s heart, and hope, to children in their communities and beyond.