This book examines the way Christians in Jerusalem prayed and how their prayer changed in the face of foreign invasions and the destruction of their places of worship.

Examining liturgy as historical evidence has, in recent years, developed into a flourishing field of research. The chapters in this volume offer innovative discussion of the Latin Kingdom of Jerusalem from the perspective of 'liturgy in history'. They demonstrate how the total liturgical experience, which was visual, emotional, motile, olfactory, and aural, can be analysed to understand the messages that liturgy was intended to convey. The chapters reveal how combining narrative sources with liturgical documents can help decode political circumstances and inter-group relations and decipher the core ideals of the community of Outremer. Moreover, understanding the Latins’ liturgical activities in the Holy Land has much to contribute to our understanding of the crusade as an institution, how crusade spirituality was practised on the ground in the Latin East, and how people engaged with the crusading movement. This volume brings together eight original studies, forwarded by the editors’ introduction, on the liturgy of Jerusalem, spanning the immediate pre-Crusade and Crusade period (11th-13th centuries). It demonstrates the richness of a focus on the liturgy in illuminating the social, religious, and intellectual history of this critical period of ecclesiastical self-assertion, as well as conceptions of the sacred in this time and place. This book was originally published as a special issue of the Journal of Medieval History.

The Great Bishop of Poitiers, Mgr. Pie, in his funeral Oration on our Father, Dom. Guéranger, said: “You have long been feasting at a royal board, where you were daily regaled with the most delicate and varied food. Those Conferences on the Christian Life and Virtues, and that incomparable Commentary on your Rule, - you have no right to keep them to yourselves.” Aeterna Press

Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought. Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.

For six years Maya Stovall staged Liquor Store Theatre, a conceptual art and anthropology video project---included in the Whitney Biennial in 2017---in which she danced near the liquor stores in her Detroit neighborhood as a way to start conversations with her neighbors. In this book of the same name, Stovall uses the project as a point of departure for understanding everyday life in Detroit and the possibilities for ethnographic research, art, and knowledge creation. Her conversations with her neighbors—which touch on everything from economics, aesthetics, and sex to the political and economic racism that undergirds Detroit's history—bring to light rarely acknowledged experiences of longtime Detroiters. In these exchanges, Stovall enacts an innovative form of ethnographic engagement that offers new modes of integrating the social sciences with the arts in ways that exceed what either approach can achieve alone.

"The eighteen chapters of this book explore the complex history of exchange between Byzantium and the Latin West over a period of more than three hundred years, with a focus on the political, ecclesiastical and cultural spheres. Besides outlining the history of competition and collaboration between two empires in medieval Europe, a range of regional approaches, stretching from England to the Crusader kingdoms, offer insights into the many aspects of Byzantine-Latin contact and exchange. Further sections explore patterns of mutual perception, linguistic and material dimensions of the contacts, as well as the role played by various groups of "cultural brokers" such as ambassadors, merchants, monks and Jewish communities. Contributors are: Axel Bayer, Saskia Dönitz, Nicolas Drocourt, Leonie Exarchos, Daniel Föller, Christian Gastgeber, Hans-Werner Goetz, Dominik Heher, Klaus Herbers, Christopher Hobbs, David Jacoby, Sebastian Kolditz, Savvas Neocleous, Johannes Pahlitzsch, Annick Peters-Custot, Miriam Salzmann, Jonathan Shepard, Juan Signes Codoñer, and Eleni Tounta"--

The Rationale Divinorum Officiorum is arguably the most important medieval treatise on the symbolism of church architecture and rituals of worship. Written by the French bishop William Durand of Mende (1230-1296), the treatise ranks with the Bible as one of the most frequently copied and disseminated texts in all of medieval Christianity.This book marks the first English translation of the prologue and book one of the Rationale in almost two centuries. Timothy M. Thibodeau begins with a brief biography of William Durand and a discussion of the importance of the work during its time. Thibodeau compares previous translations of the Rationale in the medieval period and afterward. Then he presents his translation of the prologue and book one. The prologue discusses the principles of allegorical interpretation of the liturgy, while book one features detailed descriptions of the various parts of the church and its ecclesiastical ornaments. It also features extensive commentary on cemeteries, various rites of consecration and dedication, and a discussion of the sacraments.

This book describes the Church of Jerusalem, as the mother of all Churches, and its liturgy in the beginnings of Christianity. The main objective of this research is to find, in the primary sources (as the pilgrim Egeria, St. Cyril of Jerusalem, the Armenian and the Georgian Lectionaries), the original elements of the Christian liturgy of the early Church of Jerusalem, in the first five centuries, and to collect the various scattered pieces. The author clarifies the image, and reconstructs, as far as possible, the historical-liturgical picture. By this book we will discover how much the other liturgical traditions of various churches, especially the Church of Rome, have copied the Jerusalemite tradition. The detailed description of the Jerusalemite liturgy, especially for the feasts of the liturgical year, offers us a vivid picture of Jerusalem's unique role in Christian devotion and the mysterious connection between the Christian faith and the land of biblical history. The presentation of the anaphora of St. James will enlighten our understanding of the Eucharistic prayer in all the liturgical traditions, especially Syriac, Byzantine and Roman.

This volume provides an overview of the development of the Patriarchate of Constantinople as central ecclesiastical institution of the Byzantine Empire from Late Antiquity to the Early Ottoman period (4th to 15th century CE).

This book examines Christian converts to Orthodoxy who served as exemplars and leaders for convert movements in America during the twentieth century.