Lithuanian Jewish Communities is a remarkable resource for students of Lithuanian Jewish history and for people descended from Lithuanian Jews. This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry. Other appendices provide member lists from Lithuanian Jewish organizations throughout the world and list agencies that will provide help in further research on Lithuanian Jewry. Descendants of Lithuanian Jews who wish to trace their genealogy will be greatly helped by Lithuanian Jewish Communities.

This is the English translation of the Memorial or Yizkor Book of the Jewish Community of Yurburg, Lithuania, originally published in 1991 in Hebrew and Yiddish. It also has an additional new 150-page appendix containing new material collected since the publication of the original book. Contains many new photographs to enhance the original book.

The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the "others," that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, "recalls" that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telsiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.

A famous Nazi hunter and a descendent of Nazi collaborators team up on a journey to uncover Lithuania’s Holocaust secrets. This remarkable book traces the quest for the truth about the Holocaust in Lithuania by two ostensible enemies: Rūta a descendant of the perpetrators, Efraim a descendant of the victims. Rūta Vanagaitė, a successful Lithuanian writer, was motivated by her recent discoveries that some of her relatives had played a role in the mass murder of Jews and that Lithuanian officials had tried to hide the complicity of local collaborators. Efraim Zuroff, a noted Israeli Nazi hunter, had both professional and personal motivations. He had worked for years to bring Lithuanian war criminals to justice and to compel local authorities to tell the truth about the Holocaust in their country. The facts that his maternal grandparents were born in Lithuania and that he was named for a great-uncle who was murdered with his family in Vilnius with the active help of Lithuanians made his search personal as well. Our People exposes the significant role in implementing the Final Solution played by local political leaders and the prewar Lithuanian administration that remained in place during the Nazi occupation. It also tackles the sensitive issue of the motivation of thousands of ordinary Lithuanians who were complicit in the murder of their Jewish neighbors. At the heart of the book, these are the issues that Rūta and Efraim discuss, debate, and analyze as they crisscross the country to visit dozens of Holocaust mass murder sites in Lithuania and neighboring Belarus. This book follows them on their remarkable journey as they search for neglected graves, interview eyewitnesses, and uncover hints of the rich life that had existed in hundreds of Jewish communities throughout Lithuania.

Noted historian Rosin presents the history of 50 Jewish towns in Lithuania, providing information about the founding of the settlements, their development into vibrant communities, and their ultimate destruction in the Shoah (Holocaust).

This book examines the treatment of joint ventures (JVs) in EU competition law, and, at the same time, provides a comparison with US law. It starts with an analysis of the rather elusive concept of JVs, encompassing both concentrative JVs (subject to merger control) and non-concentrative JVs. Although focused on possible definitions of JVs in terms of competition law, it also includes a broader perspective (going beyond competition law) on the different legal models of structuring cooperation links between undertakings. At the core of the book is an attempt to build an analytical model for the assessment of JVs in terms of antitrust law, especially as regards Article 101 of the Treaty on the Functioning of the European Union. The analytical model used proposes a set of sequential analytical levels, taking into account structural factors and specific factors related to the main constituent elements of the functional programs of JVs. The model is applied to a substantive assessment of four main types of JVs, identified on the basis of their prevailing economic function: R&D JVs, production JVs, commercialization JVs, and purchasing JVs. Also covered are particular situations of joint ownership of undertakings falling short of joint control. In the concluding part of the book, recent developments in JV antitrust law are put into context, within the wider reform of EU competition law. The book is comprehensive and up-to-date in terms of the reform of the EU framework on horizontal cooperation between undertakings, which was introduced at the end of 2010. (Series: Hart Studies in Competition Law - Vol. 6)

Annotation A history of Jews in Poland-Lithuania in the eighteenth century which argues that this largest Jewish community in the world at that time must be at the center of consideration of modernity in Jewish history.

Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.

Lithuania was home to the great yeshivot of Jewish learning, as well as nationalistic movements such as Hovevei Zion, the Bund, and the Mizrachi. The 20th century saw the establishment of a modern Hebrew Zionist educational system in the period between the two world wars.This volume includes special features such as a bibliography in seven languages, a lexicon of place names in both official modern transcription and the traditional spelling used by Jewish residents; statistical tables; facsimiles of documents, and unique photographs many of which appear in print for the first time.

Pt. 1 (pp. 1-173), "The Kovno Ghetto, 1941-1944", is a history and memoir by Oshry, a former student at the Slobodka Yeshiva. Figured prominently are many great Torah scholars, as well as simple Jews (including children) whose spiritual resistance to the Nazis included devotion to religious practice to the point of martyrdom. Oshry, a rabbi, survived until liberation in a hidden bunker for 38 days. Pt. 2 (pp. 178-291), "The Annihilation of Lithuanian Jewry: The Cities and Towns of Jewish Lithuania", provides short histories of 47 communities, with a focus on their outstanding religious personalities and institutions, and an account of the destruction of each of these communities and almost all of their inhabitants during the Holocaust.