This book is a study of religious practices of listening in the Boston area. Through ethnographic study of a variety of religious communities, with an extensive focus on Quaker listening, it argues that religious practice shapes our habits of listening by creating a plurality of regimes of listening across Boston’s landscape. These practices, moreover, cultivate specific dispositions, as well as distinct patterns of religious and democratic virtues. Through these dispositions and virtues, religious listening facilitates a diverse range of forms of democratic engagement, and varied contributions to the pursuit of social justice. William Young provides an innovative interpretation of these religious practices. It argues that insofar as religious listening helps practitioners to extend and amplify their listening, and makes them more responsive to their communities, it creates a social mode of embodied receptivity and agency. Through both their listening and their actions, these groups express their conceptions of divinity, embodying divine attributes and activity within the sociopolitical realm—serving as God’s ears within the world. It is by interpreting their practices as creating modes of social discipline, reception, and agency that the book explicates the full significance of religious listening, in its adaptations and extensions of our aural capacities, and their implications for sociopolitical life.

This book provides evidence that the emergence of Asian new religious movements (NRMs) was predominantly the result of anti-colonial ideology from local religious groups or individuals. The contributors argue that when traditional religions were powerless to maintain their cultural heritage, the leadership of NRMs adduced alternative principles, and the new teachings of each NRM attracted the local people enough for them to change their beliefs. The contributors argue that, as a whole, the Asian new religious movements overall were very ardent and progressive in transmitting their new ideologies. The varied viewpoints in this volume attest to the consistent development of Asian NRMs from domestic and international dimensions by replacing old, traditional religions.

Is the beloved community local, national, global, or universal? What kind of love is required for the beloved community? Is such a community only an ideal, or can it be actualized in the here and now? Tracing the phrase beloved community from Josiah Royce through Martin Luther King Jr. to a variety of contemporary usages, Goodson, Kuehnert, and Stone debate answers to the above questions. The authors agree about the importance of beloved community but disagree on the details. These differences come out through arguments over the local vs. the universal, the type of love the beloved community calls for, and what it means to conceptualize community. Ultimately, they argue, the purpose of beloved community involves responding to the cries of the wounded and those who suffer in the wounded world.

Can Wonder Woman help us understand feminist philosophy? How Does Wakandan technology transcend anti-Blackness? What can Star Trek teach us about the true nature of reality? Introducing Philosophy Through Pop Culture makes important philosophical concepts and the work of major philosophers relevant, fun, and exciting. Using engaging examples from film and television, this easy-to-read book covers everything from basic metaphysics and epistemology to abstract and complex philosophical ideas about ethics and the meaning of life. You don’t have to be a pop culture expert to benefit from this book—even a general awareness of cultural icons like Superman or Harry Potter will be more than enough for you to learn about a wide range of philosophical notions, thinkers, and movements. The expanded second edition offers timely coverage of important topics such as race, gender, personal identity, social justice, and environmental ethics. New essays explore the philosophical underpinnings of The Good Place, Game of Thrones, Black Panther, Star Wars, The Avengers, South Park, The Lego Movie, The Big Bang Theory, and more. This edition is supported by a new website with links to primary philosophical texts, information about all the popular culture discussed, and additional resources for teachers, students, and general readers alike. Features a selection of key essays from the bestselling Blackwell Philosophy and Pop Culture Series Draws on examples from popular media including The Matrix, Lost, Doctor Strange, The Hobbit, Westworld, and Star Trek Explains philosophical concepts such as relativism, skepticism, existentialist ethics, logic, social contract theory, utilitarianism, and mind-body dualism Discusses the ideas of Socrates, Aristotle, Plato, Descartes, Nietzsche, Heidegger, Marx, Mill, Kierkegaard, and other important thinkers Introducing Philosophy Through Pop Culture is an excellent supplementary textbook for introductory philos for introductory philosophy courses and a valuable resource for general readers wanting to learn about philosophy and its connections with pop culture.

People organize to protect and fight for what they hold most dear. Using auto-ethnography from over a decade of interfaith Broad-based Community Organizing (BBCO) experiences, Listening to the Spirit makes a case for the political role of sacred values in BBCO, especially as they show up in two organizing practices: the "listening campaign" and the "relational meeting." Aaron Stauffer argues that by centering sacred values in democratic politics, these organizing practices can be seen as religious practices, and that BBCO can build deeper solidarity through sacred values and relational power. Stauffer offers a social ethical, social practical account of religion and grounds democracy in our diverse religious values.

Acknowledgements 1: Secularization, Enlightenment, and Modern Religion 2: Private and Public Religions 3: Spain: From State Church to Disestablishment 4: Poland: From Church of the Nation to Civil Society 5: Brazil: From From Oligarchie Church to People's Church 6: Evangelical Protestantism: From Civil Religion to Fundamentalist Sect to New Christian Right 7: Catholicism in the United States: From Private to Public Denomination 8: The Deprivatization of Modern Religion Notes Index.

This innovative book analyses the relationship between religion and politics in the Middle East through a comparative study of five countries: Egypt, Israel, Turkey, Iran, and Saudi Arabia. Robert D. Lee examines each country in terms of four domains in which state and religion necessarily interact: national identity, ideology, institutions, and political culture. In each domain he considers contradictory hypotheses, some of them asserting that religion is a positive force for political development and others identifying it as an obstacle. Among the questions the book confronts: Is secularization a necessary prerequisite for democratic development? How is it and why is it that religion and politics are so deeply entangled in these five countries? And, why is it that all five countries differ so markedly in the way they identify themselves and use religion for political purposes? The book argues that the nature of religious organization and practice in the Middle East must be understood in the context of individual nation states. The second edition is updated throughout and includes an entirely new chapter discussing the political and religious climate in Saudi Arabia. Earlier introductory analysis has been condensed to make room for new material, and chronologies at the end of each chapter have been added to help students understand the broader context. The second edition of Religion and Politics in the Middle East is a robust addition to courses on the Middle East.