Reginald Wingfield Spence Brown is delighted when his first granddaughter is born. But just after the little girl's first Christmas, her loved and respected grandfather disappears from family life. Reg Brown does not willingly desert his family. The accountant simply takes the bus to work and apart from a police escorted visit, never again returns to his home in St Lucia, a middle-class, riverside suburb of Brisbane. He is arrested for the sexually motivated murder of his typist, Bronia Armstrong. This is a book about the investigation into what became known as the 'Arcade Murder', led by Sub-Inspector (later Police Commissioner) Frank Bischof. The 'big fella' liked to wrap up a case quickly. Just days after a life sentence is handed down to Reg Brown, his emaciated body is removed from a Boggo Road Gaol cell, along with a handwritten note declaring his innocence. The authors, two of Reg Brown's granddaughters, search for answers as they navigate a path through the archived records, revealing numerous anomalies; police and Crown prejudice; a lack of accountability and suppressed evidence. Well known Queensland identities are unexpectedly discovered in the fabric of this tale. Personal memories breathe life into court transcripts and police files and a heart-breaking story evolves. Bronia Armstrong is a vivacious and beautiful 19 year old again and Reg Brown speaks with a voice he has long been denied.

Within the sacred depths of the ancient language, Sanskrit, emerges the profound term: SAMBHAVAMI. Its essence resonates with the divine promise that the Almighty shall descend, stretching forth a helping hand when all hope teeters on the precipice of despair. As you traverse the pages of this enthralling war novel, with every word consumed, the title itself shall reveal its mysterious connection to the tale woven within. The story is set in a bygone era, within a realm of imagination where Kings and tribals had rivalry for a century. As you enter deep into the story, prepare to witness the intricate web of strategies woven by the rulers, the indomitable intellect and resourcefulness of the tribals to strike back the strategies. The relentless rivalry between these two forces sets the stage for an epic clash, a battle waged not only for supremacy but entwined with the intricate threads of friendship, betrayal, love, and seething jealousy. Within this thrilling tale, one shall encounter captivating elements like a cursed tribal chieftain, an immortal monarch who defies time, formidable stone-bodied tribesmen, treacherous cannibals, and spies lurking in the shadows. Brace yourself for a roller coaster ride through the tumultuous tapestry of human emotions in this gripping war novel.

Chomsky definitively shows how the United States developed into the world's most implacable and powerful empire.

A landmark new translation of the most significant text in medieval Jewish thought. Written in Arabic and completed around 1190, the Guide to the Perplexed is among the most powerful and influential living texts in Jewish philosophy, a masterwork navigating the straits between religion and science, logic and revelation. The author, Rabbi Moses ben Maimon, commonly known as Maimonides or as Rambam, was a Sephardi Jewish philosopher, jurist, and physician. He wrote his Guide in the form of a letter to a disciple. But the perplexity it aimed to cure might strike anyone who sought to square logic, mathematics, and the sciences with biblical and rabbinic traditions. In this new translation by philosopher Lenn E. Goodman and historian Phillip I. Lieberman, Maimonides' warm, conversational voice and clear explanatory language come through as never before in English. Maimonides knew well the challenges facing serious inquirers at the confluence of the two great streams of thought and learning that Arabic writers labeled 'aql and naql, reason and tradition. The aim of the Guide, he wrote, is to probe the mysteries of physics and metaphysics. But mysteries, to Maimonides, were not conundrums to be celebrated for their obscurity. They were problems to be solved. Maimonides' methods and insights resonate throughout the work of later Jewish thinkers, rationalists, and mystics, and in the work of philosophers like Thomas Aquinas, Spinoza, Leibniz, and Newton. The Guide continues to inspire inquiry, discovery, and vigorous debate among philosophers, theologians, and lay readers today. Goodman and Lieberman's extensive and detailed commentary provides readers with historical context and philosophical enlightenment, giving generous access to the nuances, complexities, and profundities of what is widely agreed to be the most significant textual monument of medieval Jewish thought, a work that still offers a key to those who hope to harmonize religious commitments and scientific understanding.

This book could have been ten times longer, but it serves the purpose of introducing Christians to the truth concerning the beginning of the world and the universe. The first three chapters of Genesis describe historical facts, not myths, as the Hebrew texts prove. Most quotes are by scientists. Evolutionists jealously guard their failed hypothesis, because, as they say, they "cannot let God get a foothold in science". In itself this is an admission of anxiety, that truth will one day be shown... and it is NOT found in scientism, which is the fake version of science. There are absolutely NO proofs for evolution. But, how many know this? Evolutionists are so scared of this truth getting out they will resort to legal restraints!! They are so afraid, they enforce evolution-only in schools by intimidation and false science, and denigrate students in universities for daring to question evolutionary orthodoxy. Yet, genuine scientists KNOW evolution is fake! They hate God. That's it!!

A remarkable feature of the collapse of the British Empire is that the British departed from almost every single one of their colonial territories invariably leaving behind a messy situation and an agenda of serious problems that in most cases still haunt those territories to this day. One such territory is the Southern British Cameroons. There, the British Government took the official view that the territory and its people were expendable. It opposed, for selfish economic reasons, sovereign statehood for the territory, in clear violation of the UN Charter and the norm of self-determination. It transferred the Southern Cameroons to a new colonial overlord and hurriedly left the territory. The British Governments bad faith, duplicity, deception, wheeling and dealing, and betrayal of the people of the Southern Cameroons is incredible and defies good sense. Ample evidence of this is provided by the declassified documents in this book. Among the material are treaties concluded by Britain with Southern Cameroons coastal Kings and Chiefs; and the boundary treaties of the Southern Cameroons, treaties defining the frontiers with Nigeria to the west and the frontier with Cameroun Republic to the east. The book contains documents that attest to the Southern Cameroons as a fully self-governing country, ready for sovereign statehood. These include debates in the Southern Cameroons House of Assembly; and the various Constitutions of the Southern Cameroons. The book also reproduces British declassified documents on the Southern Cameroons covering the three critical years from 1959 to 1961, documents which speak to the inglorious stewardship of Great Britain in the Southern Cameroons. This book removes lingering doubts in some quarters that the people of the Southern Cameroons were cheated of independence. Its contents are further evidence of their inalienable right and sacred duty to assert their independence. No one who reads this book can possibly be indifferent to the just struggle of the Southern Cameroons for sovereign statehood.

Written by eleven leading anthropologists from around the world, this volume extends the insights of Fredrik Barth, one of the most important anthropologists of the twentieth century, to push even further at the frontiers of anthropology and honor his memory. As a collection, the chapters thus expand Barth’s pioneering work on values, further develop his insights on human agency and its potential creativity, as well as continuing to develop the relevance for his work as a way of thinking about and beyond the state. The work is grounded on his insistence that theory should grow only from observed life.