This book examines some of the salient historiographical and conceptual issues that animate current scholarly debates about the nature of the medieval contribution to modern Western political ideas

Lineages of European Citizenship provides an historical analysis of the development of citizenship from the nineteenth to the Twentieth-century in Europe and the USA. The contributors focus on the role played by internal struggles for social and political inclusion in shaping the character of both the state and citizenship, and the deployment of two main political languages, loosely associated with liberalism and republicanism, in legitimizing citizens' claims.

This groundbreaking study sets out to clarify one of the most influential but least studied of all political concepts. Despite continual talk of popular sovereignty, the idea of the people has been neglected by political theorists who have been deterred by its vagueness. Margaret Canovan argues that it deserves serious analysis, and that it's many ambiguities point to unresolved political issues. The book begins by charting the conflicting meanings of the people, especially in Anglo-American usage, and traces the concept's development from the ancient populus Romanus to the present day. The book's main purpose is, however, to analyse the political issues signalled by the people's ambiguities. In the remaining chapters, Margaret Canovan considers their theoretical and practical aspects: Where are the people's boundaries? Is people equivalent to nation, and how is it related to humanity - people in general? Populists aim to 'give power back to the people'; how is populism related to democracy? How can the sovereign people be an immortal collective body, but at the same time be us as individuals? Can we ever see that sovereign people in action? Political myths surround the figure of the people and help to explain its influence; should the people itself be regarded as fictional? This original and accessible study sheds a fresh light on debates about popular sovereignty, and will be an important resource for students and scholars of political theory.

This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.

This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both celebrating and challenging the perspectives of a generation of scholars, notably Cary J. Nederman, it offers refreshing new assessments. The book re-introduces the history of western political thought in the Middle Ages and the Renaissance to the wider disciplines of History and Political Science. Recent historiographical debates have revolutionized discussion of whether or not there was an "Aristotelian revolution" in the thirteenth century. Thinkers such as Machiavelli and Marsilius of Padua are read in new ways; less well-known texts, such as the Irish On the Twelve Abuses of the Age, offer new perspectives. Further, the collection argues that medieval political ideas contain important lessons for the study of concepts of contemporary interest such as toleration. The volume is an ideal resource for both students and scholars interested in medieval and Renaissance history as well as the history of political thought.

This book examines some of the following issues: Is political theory 'Western-centric'? What can we learn from non-Western traditions of political thought? How do we compare different strands of national and regional political thought? Political thought in China, India, the Middle East and Latin America ; Islamic political thought and more. Political thought in the wake of post-colonialism. This is a much-needed overview of this key emerging area and will be of interest to all tsudents of political theory, thought and philosophy.

This comprehensive work provides an up-to-date survey of social and political philosophy, charting its history and key figures and movements, and addressing enduring questions as well as contemporary research.

The Routledge Companion to Social and Political Philosophy, Second Edition, is a comprehensive, definitive reference work, providing an up-to-date survey of the field, charting its history and key figures and movements, and addressing enduring questions as well as contemporary research. Features unique to the Companion are as follows: Extensive coverage of the history of social and political thought, including separate chapters on the development of political thought in the Islamic world, India, and China as well as in modern Germany, France, and Britain A focus on the core concepts and the normative foundations of social and political theory A section devoted exclusively to distributive justice, the central issue of political philosophy since Rawls' Theory of Justice Several chapters on global justice and international issues. The Companion's 74 commissioned chapters, by leading scholars from throughout the world, are divided into eight thematic sections: The History of Social and Political Theory; Political Theories and Ideologies; Normative Foundations; Distributive Justice; The National State and Beyond; Political Concepts; Approaches; and Issues in Social and Political Philosophy. Expanded, updated, and revised throughout, this Second Edition includes new chapters on Politics, Philosophy and Economics (PPE); Political Epistemology; Race and Ethnicity; Power; Foucault; and New Diversity Theory.

Over the past two decades or so, medieval geopolitics have come to occupy an increasingly prominent place in the collective imagination—and writings—of International Relations scholars. Although these accounts differ significantly in terms of their respective analytical assumptions, theoretical concerns and scholarly contributions, they share at least one common – arguably, defining – element: a belief that a careful study of medieval geopolitics can help resolve a number of important debates surrounding the nature and dynamics of "international" relations. There are however three generic weaknesses characterizing the extant literature: a general failure to examine the existing historiography of medieval geopolitics, an inadequate account of the material and ideational forces that create patterns of violent conflict in medieval Latin Christendom, and a failure to take seriously the role of "religion" in the geopolitical relations of medieval Latin Christendom. This book seeks to address these shortcomings by providing a theoretically guided and historically sensitive account of the geopolitical relations of medieval Latin Christendom. It does this by developing a theoretically informed picture of medieval geopolitics, theorizing the medieval-to-modern transition in a new and fruitful way, and suggesting ways in which a systematic analysis of medieval geopolitical relations can actually help to illuminate a range of contemporary geopolitical phenomena. Finally, it develops an historically sensitive conceptual framework for understanding geopolitical conflict and war more generally.

The Handbook will address a range of issues that have emerged out of recent social and political theory. It will focus on key themes as opposed to schools of thought or major theorists. Each chapter is an emerging, cutting edge topic that is of interest both to social theory and to political theory. Most topics will have a clear and substantive focus on social or political problems.