In the 1830s, decades before Darwin published the Origin of Species, a museum of evolution flourished in London. Reign of the Beast pieces together the extraordinary story of this lost working-man's institution and its enigmatic owner, the wine merchant W. D. Saull. A financial backer of the anti-clerical Richard Carlile, the ‘Devil's Chaplain’ Robert Taylor, and socialist Robert Owen, Saull outraged polite society by putting humanity’s ape ancestry on display. He weaponized his museum fossils and empowered artisans with a knowledge of deep geological time that undermined the Creationist base of the Anglican state. His geology museum, called the biggest in Britain, housed over 20,000 fossils, including famous dinosaurs. Saull was indicted for blasphemy and reviled during his lifetime. After his death in 1855, his museum was demolished and he was expunged from the collective memory. Now multi-award-winning author Adrian Desmond undertakes a thorough reading of Home Office spy reports and subversive street prints to re-establish Saull's pivotal place at the intersection of the history of geology, atheism, socialism, and working-class radicalism.

The Church Missionary Society (now renamed the Church Mission Society) has been for most of its 200-year history the largest and most influential of the British Protestant missionary agencies. Its bicentenary in 1999 is being marked by the publication of this collection of historical and theological essays by an international team of scholars, including Lamin Sanneh, Kenneth Cragg, and Geoffrey A. Oddie. The volume contains re-assessments of the classic centenary history of the CMS by Eugene Stock and of the strategic vision of Henry Venn, one of the two architects of the Three-Self theory of the indigenous church. There are chapters on the close links between the CMS and the Basel Mission, women missionaries, and regional studies of Samuel Crowther and the Niger mission, Iran, the Middle East, New Zealand, India, and Kikuyu Christianity. The volume makes a major contribution to the growing body of literature on the indigenization of missionary traditions, and will be of interest to historians of the missionary movement and non-western Christianity, as well as theologians concerned with religious pluralism, dialogue, and Christian mission.