Religious experience in the European Middle Ages represented an intersection of a range of aspects of existence, including everyday life, relations of power, and urban development, among others. As such, religion offered a reflection of many facets of life in this period. This book brings together scholars from different parts of the world who use a variety of different examples from the medieval era to show this specific path through which to reach a renewed perspective for understanding the European Middle Ages.

Religious experience in the European Middle Ages represented an intersection of a range of aspects of existence, including everyday life, relations of power, and urban development, among others. As such, religion offered a reflection of many facets of life in this period. This book brings together scholars from different parts of the world who use a variety of different examples from the medieval era to show this specific path through which to reach a renewed perspective for understanding the European Middle Ages.

In this intriguing study, Jacques Le Goff, one of the most esteemed contemporary French historians of the Middle Ages, presents a concise investigation of the problem that usury posed for the medieval Church, which had long condemned the lending of money for interest.

This new edition is a marvelous teaching tool and true feast for the intellectually curious. - Daniel Bornstein, Texas A&M University

Hugh Lawrence's book ranges right across Europe and the Middle East as well as reconstructing the internal life, experience and aims of the medieval cloister, he also explores the many-sided relationships between the monasteries and the secular world from which they drew recruits. This Third Edition contains new thoughts and perspectives throughout.

During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.

These ten essays by John Van Engen situate religion in the history of medieval Western Europe: as an unavoidable presence in everyday life, as a conceptual framework for social and political life, as a force integral to its historical dynamics. Four of the essays are bibliographical and retrospective in nature, reviewing the field broadly, but also pointing toward a more dialectical approach to understanding the interaction of religion and society in the European middle ages. Other studies deal with large topics usually subsumed under the abstract term 'Christianization'. They grapple with learned sources as well as those associated with 'popular' religion, and show what can be gained from an imaginative use of all that lawyers and theologians said about religion in their society. The essays, finally, look for the quality and dynamic of change, even inventiveness, released by religious action and conviction in medieval European society.

Life in the Middle Ages will appeal to readers who want to get behind the generalizations of historians by reference to the raw material. This collection of documents covers a wide field. The topics range form clergy and laity, saints and sinners, to love, battles, pageants and some details of everyday life. The extracts are drawn from documentary material in six languages and the majority were translated for this collection; they represent thirty years' study among all kinds of medieval writings and have been chosen as specially representative of the period. The full collection is now published in two parts. The first encompasses 'Religion, Folklore and Superstition', and 'Chronicles, Science and Art', and the second, 'Men and Manners', and 'Monks, Friars and Nuns'.

Read often, learn all that you can. Let sleep overcome you, the roll still in your hands; when your head falls, let it be on the sacred page. - St Jerome, 384 AD With these words, the Church Father Jerome exhorted the young Eustochium to find on the sacred page the spiritual nourishment that would give her the strength to live a life of chastity and to keep her monastic vows. His call to read does not stand alone. Books and reading have always played a pivotal role in early and medieval Christianity, often defined as 'a religion of the book'. A second important stage in the development of the 'religion of the book' can be attested in the late Middle Ages, when religious reading was no longer the exclusive right of men and women living in solitude and concentrating on prayer and meditation. Changes in the religious landscape and the birth of new religious movements transformed the medieval town into a privileged area of religious activity. Increasing literacy opened the door to a new and wider public of lay readers. This seminal transformation in the late medieval cultural horizon saw the growing importance of the vernacular, the cultural and religious emancipation of the laity, and the increasing participation of lay people in religious life and activities. This volume presents a new, interdisciplinary approach to religious reading and reading techniques in a lay environment within late medieval textual, social, and cultural transformations.