Reprint of the original, first published in 1883.

Ode to Our Wild Feminine Souls This provocative book invites you to create your own spiritual path based on often-suppressed ancient principles and contemporary practices. Using the elements (earth, water, fire, air, ether) rather than traditional patriarchal hierarchies, this 'holy book' is designed to connect each individual to their universal — but often denied — powers. Wild woman Danielle Dulsky takes you deep as she explores and embraces sacred feminine archetypes such as the Mother Goddess, the Crone, and the Maiden. Join her as she guides you to envision and explore a world that enriches and supports your spirit, body, and mind as well as our global community and the Earth.

The History of Feminism series makes key archival source material readily available to scholars, researchers, and students of women’s and gender studies, women’s history, and women’s writing, as well as those working in allied and related fields. Selected and introduced by expert editors, the gathered materials are reproduced in facsimile, giving users a strong sense of immediacy to the texts and permitting citation to the original pagination. Building on the success of Women and Empire (2009), this new title in the series brings together in four volumes a unique range of nineteenth-century texts on children and empire. Making readily available materials which are currently very difficult for scholars, researchers, and students across the globe to locate and use, Children and Empire is a veritable treasure-trove. The gathered works are reproduced in facsimile, giving users a strong sense of immediacy to the texts and permitting citation to the original pagination. Each volume is also supplemented by substantial introductions, newly written by the editors, which contextualize the material. And with a detailed appendix providing data on the books, newspapers, and periodicals in which the gathered materials were originally published, the collection is destined to be welcomed as a vital reference and research resource.

In an increasingly global world where convenient modes of travel have opened the door to international and intraregional tourism and brought together people from different religious and ethnic communities, religious journeying in India has become the site of evolving and often paradoxical forms of self-construction. Through ethnographic reflections, the contributors to this volume explore religious and nonreligious motivations for religious travel in India and show how pilgrimages, missionary travel, the exportation of cultural art forms, and leisure travel among coreligionists are transforming not only religious but also regional, national, transnational, and personal identities. The volume engages with central themes in South Asian studies such as gender, exile, and spirituality; a variety of religions, including Sikhism, Islam, Buddhism, and Christianity; and understudied regions and emerging places of pilgrimage such as Manipur and Maharashtra.

Prior to 1800, mission societies had been composed exclusively of men. Then, on October 9 of that year, Miss Mary Webb gathered together fourteen Baptist and Congregational women and organized the Boston Female Society for Missionary Purposes. It would consist of . . . females who are disposed to contribute their mite towards so noble a design as diffusion of gospel light among the shades of darkness and superstition"; dues were set at $2.00 annually. So began a movement which was to spread throughout Massachusetts and, eventually, the entire country. Initially, however, progress was slow. Male prejudice opposed even the practice of women meeting together for prayer and contributing funds to mission work. And even after the role of women as fund-raisers was generally accepted there remained the reluctance of church mission boards to give to women a share in policy and decision making. Eventually the women organized their own missionary sending societies; these groups were largely responsible for sending single women into the mission fields - another practice which had long been opposed by denominational boards. R. Pierce Beaver traces the development of this fascinating movement, paying attention not only to its broad outlines, but also to the individual pioneers who led the way.

Civilization and progress, Gilded Age Americans believed, were inseparable from Anglo-Saxon heritage and Christianity. In rising to become the first Asian and non-Christian world power, Meiji Japan (1868-1912) challenged this deeply-held conviction, and in so doing threatened racial and cultural hierarchies central to American ideology and foreign policy. To reconcile Japan's stature with American notions of Western supremacy, both nations embarked on an active campaign to construct an identity for the Japanese which would recognize Japan's progress and abilities without threatening Americans' faith in white, Christian superiority. Japanese efforts included reassurances in diplomatic exchanges and in the American press that their nation adhered to the central tenets of Western civilization, namely constitutional government, freedom of religion, and open commerce. Many anxious Americans eagerly accepted such offerings, and happily re-conceived the Japanese as adoptive Anglo-Saxons. As with the best new work in diplomatic history, in Outposts of Civilization Henning considers culture to be integral to understanding foreign relations. Thus in addition to official documents and press reports, he examines American missionaries' writings on the Japanese, and American and Japanese art and literature produced during the Gilded Age. In exploring the delicate and deliberate process of identity construction, and how these discourses on race and progress resonated throughout the twentieth century, Henning has produced a fascinating and important study of American-Japanese relations.

At the close of the nineteenth century, American women missionaries traveled far afield to spread Christianity across the globe. Their presence abroad played a significant role in shaping foreign perceptions of America. At the same time, the cultural knowledge and independence these women missionaries gained had a profound impact on gender roles and racial ideologies among Protestants in the United States. In Providence Has Freed Our Hands, Karen K. Seat tells the history of women’s foreign missions in Japan and reveals the considerable role they played in liberalizing American understandings of Christianity, gender, and race. The author uses the story of Elizabeth Russell, a colorful missionary to Japan, as the backbone for her study. As a member of the Women’s Foreign Missionary Society of the Methodist Episcopal Church, one of the most powerful women’s institutions of the late nineteenth century, Russell founded a progressive school for girls in Japan, defying the conservative ideologies not only of her own organization but also of the government of Japan. Transformed by her experience in Japan, Russell became a forceful advocate for racial tolerance and women’s access to education. With a storyteller’s gift for narration, Seat illustrates how Russell’s own life reflected the key issues fueling women’s missions: increased access to higher education, the impact of evangelical spirituality on women’s identities, and the broadening horizons available to women, while Russell’s missionary work in turn opened up new discourses in American culture.