Drafted into the Army in 1968, Gillam transformed from an uncertain sergeant to an aggressive soldier, serving in Vietnam and Cambodia. As a regular point man and occasional tunnel rat who fought below ground, the killing became close range and brutal. Gillam left the Army in 1970, and he was once again a college student and destined to become a university professor.

It is a classical anthropological paradox that symbols of rebirth and fertility are frequently found in funerary rituals throughout the world. The original essays collected here re-examine this phenomenon through insights from China, India, New Guinea, Latin America, and Africa. The contributors, each a specialist in one of these areas, have worked in close collaboration to produce a genuinely innovative theoretical approach to the study of the symbolism surrounding death, an outline of which is provided in an important introduction by the editors. The major concern of the volume is the way in which funerary rituals dramatically transform the image of life as a dialectic flux involving exchange and transaction, marriage and procreation, into an image of a still, transcendental order in which oppositions such as those between self and other, wife-giver and wife-taker, Brahmin and untouchable, birth and therefore death have been abolished. This transformation often involves a general devaluation of biology, and, particularly, of sexuality, which is contrasted with a more spiritual and controlled source of life. The role of women, who are frequently associated with biological processes, mourning and death pollution, is often predominant in funerary rituals, and in examining this book makes a further contribution to the understanding of the symbolism of gender. The death rituals and the symbolism of rebirth are also analysed in the context of the political processes of the different societies considered, and it is argued that social order and political organisation may be legitimated through an exploitation of the emotions and biology.

Featured in The Vietnam War PBS series by Ken Burns & Lynn Novick In 1968 James T. Gillam was a poorly focused college student at Ohio University who was dismissed and then drafted into the Army. Unlike most African-Americans who entered the Army then, he became a Sergeant and an instructor at the Fort McClellan Alabama School of Infantry. In September 1968 he joined the First Battalion, 22nd Regiment of the 4th Infantry Division in Vietnam. Within a month he transformed from an uncertain sergeant--who tried to avoid combat--to an aggressive soldier, killing his first enemy and planning and executing successful ambushes in the jungle. Gillam was a regular point man and occasional tunnel rat who fought below ground, an arena that few people knew about until after the war ended. By January 1970 he had earned a Combat Infantry Badge and been promoted to Staff Sergeant. Then Washington's politics and military strategy took his battalion to the border of Cambodia. Search-and-destroy missions became longer and deadlier. From January to May his unit hunted and killed the enemy in a series of intense firefights, some of them in close combat. In those months Gillam was shot twice and struck by shrapnel twice. He became a savage, strangling a soldier in hand-to-hand combat inside a lightless tunnel. As his mid-summer date to return home approached, Gillam became fiercely determined to come home alive. The ultimate test of that determination came during the Cambodian invasion. On his last night in Cambodia, the enemy got inside the wire of the firebase, and the killing became close range and brutal. Gillam left the Army in June 1970, and within two weeks of his last encounter with death, he was once again a college student and destined to become a university professor. The nightmares and guilt about killing are gone, and so is the callous on his soul. Life and Death in the Central Highlands is a gripping, personal account of one soldier's war in the Vietnam War. Number 5 in the North Texas Military Biography and Memoir Series "Jim Gillam experienced real combat in his Vietnam tour. His stunning accounts of killing and avoiding being killed ring true. Although wounded several times, Jim did not leave the field for treatment in a field hospital, so he never generated the paperwork for a Purple Heart or two or three. Although he would be appalled at the thought, his attention to duty was 'lifer' behavior, a concern for the well-being of his squad that represents the best of NCO leadership in any army."--Allan R. Millett, author of Semper Fidelis and coauthor of A War to Be Won "[Gillam] looks back on his experiences of Vietnam not solely as a participant in the war, but also with the critical eye of a trained historian. . . . [He] uses an impressive array of after action reports, duty officer logs, battlefield reports, and other primary source material, to back up and reinforce his recollections."-- Journal of Military History review by James H. Willbanks, author of The Tet Offensive "Gillam, a 'shake and bake' sergeant, presents a good account of small unit infantry action during the war. He is very good at explaining the weaponry, tactics, and living conditions in the field."--James E. Westheider, author of The African-American Experience in Vietnam

The Andean idea of death differs markedly from the Western view. In the Central Andes, particularly the highlands, death is not conceptually separated from life, nor is it viewed as a permanent state. People, animals, and plants simply transition from a soft, juicy, dynamic life to drier, more lasting states, like dry corn husks or mummified ancestors. Death is seen as an extension of vitality. Living with the Dead in the Andes considers recent research by archaeologists, bioarchaeologists, ethnographers, and ethnohistorians whose work reveals the diversity and complexity of the dead-living interaction. The book’s contributors reap the salient results of this new research to illuminate various conceptions and treatments of the dead: “bad” and “good” dead, mummified and preserved, the body represented by art or effigies, and personhood in material and symbolic terms. Death does not end or erase the emotional bonds established in life, and a comprehensive understanding of death requires consideration of the corpse, the soul, and the mourners. Lingering sentiment and memory of the departed seems as universal as death itself, yet often it is economic, social, and political agendas that influence the interactions between the dead and the living. Nine chapters written by scholars from diverse countries and fields offer data-rich case studies and innovative methodologies and approaches. Chapters include discussions on the archaeology of memory, archaeothanatology (analysis of the transformation of the entire corpse and associated remains), a historical analysis of postmortem ritual activities, and ethnosemantic-iconographic analysis of the living-dead relationship. This insightful book focuses on the broader concerns of life and death.

“A thoughtfully observed travel memoir and history as richly detailed as it is deeply felt” (Kirkus Reviews) of South America, from Butch Cassidy to Che Guevara to cocaine king Pablo Escobar to Charles Darwin, all set in the Andes Mountains. The Andes Mountains are the world’s longest mountain chain, linking most of the countries in South America. Kim MacQuarrie takes us on a historical journey through this unique region, bringing fresh insight and contemporary connections to such fabled characters as Charles Darwin, Che Guevara, Pablo Escobar, Butch Cassidy, Thor Heyerdahl, and others. He describes living on the floating islands of Lake Titcaca. He introduces us to a Patagonian woman who is the last living speaker of her language. We meet the woman who cared for the wounded Che Guevara just before he died, the police officer who captured cocaine king Pablo Escobar, the dancer who hid Shining Path guerrilla Abimael Guzman, and a man whose grandfather witnessed the death of Butch Cassidy. Collectively these stories tell us something about the spirit of South America. What makes South America different from other continents—and what makes the cultures of the Andes different from other cultures found there? How did the capitalism introduced by the Spaniards change South America? Why did Shining Path leader Guzman nearly succeed in his revolutionary quest while Che Guevara in Bolivia was a complete failure in his? “MacQuarrie writes smartly and engagingly and with…enthusiasm about the variety of South America’s life and landscape” (The New York Times Book Review) in Life and Death in the Andes. Based on the author’s own deeply observed travels, “this is a well-written, immersive work that history aficionados, particularly those with an affinity for Latin America, will relish” (Library Journal).

A collection of 22 folktales from 17 different countries.

A Plea for Help

In 1983 Maslow traveled to Guatemala to locate the endangered quetzal, considered sacred and one of the most beautiful birds on earth. Following the bird's trail, he confronts the horrors of a war-torn nation, where 10,000 people disappear each year.

"Containing the public messages, speeches, and statements of the President", 1956-1992.