Cities arose independently in both the Old World and in the pre-Columbian New World. Lacking written records, many of these New World cities can be studied only through archaeology, including the earliest pre-Columbian city, Teotihuacan, Mexico, one of the largest cities of its time (150 B.C. to A.D. 750). Thus, an important question is how similar New World cities are to their Old World counterparts. Storey's research shows clearly that although Teotihuacan was a very different environment and culture from 17th-century London, these two great cities are comparable in terms of health problems and similar death rates.

The dramatic story of the rise and collapse of Europe's first great urban experiment The growth of cities around the world in the last two centuries is the greatest episode in our urban history, but it is not the first. Three thousand years ago most of the Mediterranean basin was a world of villages; a world without money or writing, without temples for the gods or palaces for the mighty. Over the centuries that followed, however, cities appeared in many places around the Inland Sea, built by Greeks and Romans, and also by Etruscans and Phoenicians, Tartessians and Lycians, and many others. Most were tiny by modern standards, but they were the building blocks of all the states and empires of antiquity. The greatest--Athens and Corinth, Syracuse and Marseilles, Alexandria and Ephesus, Persepolis and Carthage, Rome and Byzantium--became the powerhouses of successive ancient societies, not just political centers but also the places where ancient art and literatures were created and accumulated. And then, half way through the first millennium, most withered away, leaving behind ruins that have fascinated so many who came after. Based on the most recent historical and archaeological evidence, The Life and Death of Ancient Cities provides a sweeping narrative of one of the world's first great urban experiments, from Bronze Age origins to the demise of cities in late antiquity. Greg Woolf chronicles the history of the ancient Mediterranean city, against the background of wider patterns of human evolution, and of the unforgiving environment in which they were built. Richly illustrated, the book vividly brings to life the abandoned remains of our ancient urban ancestors and serves as a stark reminder of the fragility of even the mightiest of cities.

The growth of the modern world urban system is the greatest episode of urban growth there has ever been, but it is not the first. Three thousand years ago most of the Mediterranean basin was a world of villages; a world without money or writing, without temples for the gods or palaces for the mighty. Over the centuries that followed, however, an extraordinary series of civilizations grew up around the Inland Sea. They included those of the Greeks and Romans, but also others created by Etruscans and Phoenicians, by Tartessians and Lycians, and eventually by many others. At the heart of all these cultures was the city. Most ancient cities were tiny by modern standards, but they were the building blocks of all the states and empires of classical antiquity, the places where new literatures and art forms were created, the motors of history and the most fiercely contested prizes of warfare. The greatest cities--Athens and Corinth, Syracuse and Marseilles, Alexandria and Ephesus, Antioch and Carthage, Rome and Byzantium--became the powerhouses of successive ancient societies. And then, for reasons that remain mysterious, the cities withered away, leaving behind evocative ruins that have fascinated and inspired so many who came after. The Life and Death of Ancient Cities tells the story of the rise and collapse of Europe's first great urban experiment. Drawing on the latest historical and archaeological evidence, Greg Woolf provides a rich narrative history of the ancient Mediterranean city, and attempts to solve the puzzles about its rapid emergence and equally rapid decline, making comparisons along the way with contemporary urban experience. Containing dozens of illustrations, with sidebar commentaries on specific urban themes, this book will appeal to all students and general readers of ancient history.

Scholars have recently achieved new insights into the many ways in which the dead and the living interacted from the Late Preclassic to the Conquest in Mesoamerica. The eight essays in this useful volume were written by well-known scholars who offer cross-disciplinary and synergistic insights into the varied articulations between the dead and those who survived them. From physically opening the tomb of their ancestors and carrying out ancestral heirlooms to periodic feasts, sacrifices, and other lavish ceremonies, heirs revisited death on a regular basis. The activities attributable to the dead, moreover, range from passively defining territorial boundaries to more active exploits, such as “dancing” at weddings and “witnessing” royal accessions. The dead were—and continued to be—a vital part of everyday life in Mesoamerican cultures. This book results from a symposium organized by the editors for an annual meeting of the Society for American Archaeology. The contributors employ historical sources, comparative art history, anthropology, and sociology, as well as archaeology and anthropology, to uncover surprising commonalities across cultures, including the manner in which the dead were politicized, the perceptions of reciprocity between the dead and the living, and the ways that the dead were used by the living to create, define, and renew social as well as family ties. In exploring larger issues of a “good death” and the transition from death to ancestry, the contributors demonstrate that across Mesoamerica death was almost never accompanied by the extinction of a persona; it was more often the beginning of a social process than a conclusion.

First multi-year cumulation covers six years: 1965-70.

This volume demonstrates how archaeological data viewed through the lens of gender studies can lead researchers to question and reformulate current models of household organization, subsistence and craft production, ritual performance, and the structure of ancient states. Challenges existing models of prehistoric society that assume the existence of rigidly binary gender systems Part of the Archaeological Papers of the American Anthropological Association Series

An up-to-date overview of Mesoamerican cultures from early prehistoric times through the fall of the Aztec Empire, Prehistoric Mesoamerica, Third Edition will be useful and appealing to readers interested in Mesoamerican art, society, politics, and intellectual achievement.

"Hoinacki's underlying assumption is that a narrative relating one's personal experience may introduce the reader to a wider and more incisive understanding than that provided by the investigative and reporting methods of the social and natural sciences."--Jacket.

Like their regal counterparts in societies around the globe, ancient Maya rulers departed this world with elaborate burial ceremonies and lavish grave goods, which often included ceramics, red pigments, earflares, stingray spines, jades, pearls, obsidian blades, and mosaics. Archaeological investigation of these burials, as well as the decipherment of inscriptions that record Maya rulers' funerary rites, have opened a fascinating window on how the ancient Maya envisaged the ruler's passage from the world of the living to the realm of the ancestors. Focusing on the Classic Period (AD 250-900), James Fitzsimmons examines and compares textual and archaeological evidence for rites of death and burial in the Maya lowlands, from which he creates models of royal Maya funerary behavior. Exploring ancient Maya attitudes toward death expressed at well-known sites such as Tikal, Guatemala, and Copan, Honduras, as well as less-explored archaeological locations, Fitzsimmons reconstructs royal mortuary rites and expands our understanding of key Maya concepts including the afterlife and ancestor veneration.