Investigates the ideological attitudes of Sikh Gurus toward women and their resulting social impact. This book is an analytical study of the Sikh Gurus' perception of women and their societal roles, with an emphasis on the impact of religious ideology on gender dynamics. Sikhism stands apart in its respectful attitudes towards women. This book explores how these religious perspectives shaped the social relations and evolution of the Sikh community (Sikh Panth), and whether there existed major differences in the views and ideologies of Sikh Gurus, contemporary Bhakti saints and Guru Nanak himself. The book also examines the influence of Sikh Gurus on patriarchal ideology, and whether their normative beliefs were reflected in operative realities. Delving into the Sikh ideological history, so as to fully ascertain and comprehend the nuanced message of the Sikh Gurus who advocated for a more gender sensitive society, this work will help connect past and present, shedding new light on faultlines in our understanding which have occurred over the centuries, and have led us where we are today.

Praised for its scope and depth, Asia in the Making of Europe is the first comprehensive study of Asian influences on Western culture. For volumes I and II, the author has sifted through virtually every European reference to Asia published in the sixteenth-century; he surveys a vast array of writings describing Asian life and society, the images of Asia that emerge from those writings, and, in turn, the reflections of those images in European literature and art. This monumental achievement reveals profound and pervasive influences of Asian societies on developing Western culture; in doing so, it provides a perspective necessary for a balanced view of world history. Volume I: The Century of Discovery brings together "everything that a European could know of India, Southeast Asia, China, and Japan, from printed books, missionary reports, traders' accounts and maps" (The New York Review of Books). Volume II: A Century of Wonder examines the influence of that vast new body of information about Asia on the arts, institutions, literatures, and ideas of sixteenth-century Europe.

This book examines how the idea of Pakistan was articulated and debated in the public sphere and how popular enthusiasm was generated for its successful achievement, especially in the crucial province of UP (now Uttar Pradesh) in the last decade of British colonial rule in India. It argues that Pakistan was not a simply a vague idea that serendipitously emerged as a nation-state, but was popularly imagined as a sovereign Islamic State, a new Medina, as some called it. In this regard, it was envisaged as the harbinger of Islam's renewal and rise in the twentieth century, the new leader and protector of the global community of Muslims, and a worthy successor to the defunct Turkish Caliphate. The book also specifically foregrounds the critical role played by Deobandi ulama in articulating this imagined national community with an awareness of Pakistan's global historical significance.