For centuries the apostle Paul has been invoked to justify oppression ? whether on behalf of slavery, to enforce unquestioned obedience to the state, to silence women, or to legitimate anti-Semitism. To interpret Paul is thus to set foot on a terrible battleground between spiritual forces. But as Neil Elliott argues, the struggle to liberate human beings from the power of Death requires "Liberating Paul" from his enthrallment to that power. In this book, Elliott shows that what many people experience as the scandal of Paul is the unfortunate consequence of the way Paul has usually been read, or rather misread, in the churches.In the first half of the book, Elliott examines the many texts historically interpreted to support oppression or maintain the status quo. He shows how often Paul's authentic message has been interpreted in the light of later pseudo-Pauline writings.In Part Two, Elliott applies a "political key" to the interpretation of Paul. Though subsequent centuries have turned the cross into a symbol of Christian piety, Elliott forcefully reminds us that in Paul's time this was the Roman mode of executing rebellious slaves, a fact that has profound political implications.

Every church has far more work than any one person can do. Even a team of professionals is not enough. The New Testament solution was for every member to be a minister. Though the priesthood of all believers was a key idea in the Reformation, it is little practised today. Following secular models, churches usually organize around the clergy, who are paid by the laity to do the ministry. Paul Stevens argues that, according to Scripture, the primary task of a Christian leader is not to do the work but to equip the saints to do it. Exploring new options for pastors, tentmakers and laypeople, this book provides structures and strategies to best equip all the saints for ministry.

How can we know today what was happening in the minds and hearts of Paul and the first Christians so long ago? By getting below the surface of Paul's theology, the consistent key elements of early Christian experience are revealed in a way that throws li

Where do you work? We may answer this question with a physical location... but increasingly that is either only a partial truth, impossible to answer or just irrelevant. In this fascinating, highly personal investigation into work, Paul Miller challenges us rethink how and where we work today. Blending his own working career experiences, with those of organizations, Miller says it is the 'digital' in the workplace that now defines and shapes our working lives. Building on compelling stories from well-known organizations, Miller explains in a powerful narrative how every aspect of work is being transformed. This is an essential exploration of modern and future work that we can all relate to personally. Addiction, disappointment, liberation, slavery, speed - 'The Digital Workplace' is a captivating manifesto for work that lingers in the head and the heart. Paul Miller is a technology and social entrepreneur. He is CEO and Founder of the Digital Workplace Forum and the Intranet Benchmarking Forum and has been at the heart of the work and technology revolution for the last decade. He is the host of IBF Live, a monthly intranet media show, and Executive Producer and host of the annual IBF 24, which features 24 hours of the world's best intranets plus thought-provoking discussion on how work is being redesigned through technology. He has been featured in the Wall Street Journal, and wrote the best-selling book Mobilising the Power of What You Know. After an early career as a business journalist and speech writer, he published the influential WAVE magazine in 1990 and established The Empowerment Group in 1992, pioneering new approaches to communication within major organizations. In 1993, he co-founded the Ideas Cafe, a regular innovation event, shaped along social software lines during the early days of the web. Paul was one of the leaders of the innovative 'Fathers and Daughters Weekends'. He lives in London and has two daughters.

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The Bible teaches, and history confirms, that to the degree that nations have applied the principles of the Bible in all spheres of life is the degree to which they have prospered, been free, and acted justly. Learn biblical principles as they apply to various spheres of life. Examine the role of the church, the family, the media, and civil government in a nation, and learn what you can do to bring Godly reform.

The Tarot is a deck of freedom. It has the potential to free from our own limitations, and to foster healthier relationships with ourselves and others. It provides glimpses of how a society might transform itself, inviting us to imagine and to create new ways of living within the wider community. Yet a thought-provoking view is that Tarot itself is subject to a certain degree of "bondage," and requires some sense of its own "liberation" - liberation from its links with fraudulent practices and New Age acquisitiveness; from the value-assumptions that embellish its more popular and mainstream decks; from a view of spirituality that moves little beyond that of self-healing for the privileged. One of the aims of this book is to examine such concerns, but also to explore more "liberating" forms of interpretation and practice.

Liberating youth through theological reflection on vocation Jeremy Paul Myers, a seasoned expert in youth and family ministry, calls the church to challenge the dominant societal view of adolescents as "underdeveloped consumers" who can only contribute creatively when they mature into adulthood. Myers argues that young people are innately creative creatures called by God to love and serve right now. We need to see young people as the called cocreators (with God) that they are. Using current studies, Myers shows how marketing and consumer science target young people with the hope of making them find their identity in buying and using things. This strong cultural emphasis underserves young people and even at times defines their lives as mere commodities. Myers tells the stories of a number of young people whose lives buck the consumer paradigm and myth of the underdeveloped young person in order to live as the called cocreators God has created them to be. Each chapter provides a set of ideas that congregations can use to take a closer look at how young people in their midst are or could be invited to be creative contributors to the life of the congregation. Questions for discussion are also provided to encourage discussion and facilitate action.

Paul proclaims in 90 percent of what he wrote that we have been set free, resurrected, and transformed through Christ at the behest of a loving God. This gospel proclamation can be found wherever he speaks of being "in Christ." But this gospel and its account of salvation have been captured by "another gospel," which also lays claim to being Paul's account of salvation. And this gospel is retributive, conditional, and ultimately damaging. "Justification theory," as we call this false account, lays claim to just under 10 percent of what Paul wrote. The presence of both these gospels within Paul's interpretation causes numerous acute problems. To name just a few, they create an image of Paul as someone who is fundamentally confused, frequently harsh, and unavoidably anti-Jewish. If we reread Paul's justification texts, however, paying more attention to the original historical circumstances within which they were composed, then they turn out to say something subtly but significantly different. Paul's justification texts can be interpreted carefully, faithfully, and consistently, in terms of his usual gospel--our transformation in Christ. Thus Justification theory is never activated. Paul's true gospel is thereby liberated from its long captivity to a false alternative. We can now see a kinder, gentler, and more consistent apostle.

Best Theology Book 2004 - Catholic Press Assocation The present crisis in the American Catholic Church stems from a two-fold source: lay people are powerless while the bishops are accountable to no one but the pope and the curia. While the number of lay people exercising ministries in the church has grown enormously over the past thirty years (largely due to the shortage of priests), there has been little or no theological reflection till now on the genuine role of the laity. It is only from such reflection that structural reform of the church will come.The first half of The Liberation of the Laity concentrates on the fortunes of the laity, theologically speaking, between Vatican I (1870) and Vatican II (1962-65). It examines the growth of the "new theology" in France in the 1940s and 1950s and shows how in the work of one of its leading practitioners, Yves Congar, much of the vision of the laity expressed at Vatican II was anticipated. Seeing the years after the council as decades of missed opportunities to recognize the role of the laity, the book then turns to a series of constructive proposals for the liberation of the laity, and thus the liberation of the church. It discusses the importance of "secularity," the need for a "lay liberation theology," and the centrality of the struggles against global capitalism in the mission of the church. It ends with a chapter envisioning dramatic changes in ministry and governing structures, in which accountability will be central, "servant leaders" will include women and married people, and both ecclesiastical careerism and the College of Cardinals will be history.