This volume analyzes a century of intellectual debates, political ideologies, and literary media in order to track the emergence, spread and decline of liberal thought as a response to both authoritarian rule and Westernization in the Eastern Mediterranean.

This volume analyzes a century of intellectual debates, political ideologies, and literary media in order to track the emergence, spread and decline of liberal thought as a response to both authoritarian rule and Westernization in the Eastern Mediterranean.

This book is concerned with the relationship between nationalism and liberal thought in the Arab East during the first half of the twentieth century. It examines this formative period through reformist Islam, Arab secularism and Arab literature and shows that liberal ideas were not entirely eclipsed by nationalism with the outbreak of the Second World War.

This volume aims at confronting the image of the Middle East as a region that is fraught with totalitarian ideologies, authoritarianism and conflict. It gives voice and space to other, more liberal and adaptive narratives and discourses that endorse the right to dissent, question the status quo, and offer alternative visions for society.

Mediterranean Diasporas looks at the relationship between displacement and the circulation of ideas within and from the Mediterranean basin in the long 19th century. In bringing together leading historians working on Southern Europe, the Balkans, and the Ottoman Empire for the first time, it builds bridges across national historiographies, raises a number of comparative questions and unveils unexplored intellectual connections and ideological formulations. The book shows that in the so-called age of nationalism the idea of the nation state was by no means dominant, as displaced intellectuals and migrant communities developed notions of double national affiliations, imperial patriotism and liberal imperialism. By adopting the Mediterranean as a framework of analysis, the collection offers a fresh contribution to the growing field of transnational and global intellectual history, revising the genealogy of 19th-century nationalism and liberalism, and reveals new perspectives on the intellectual dynamics of the age of revolutions.

In this groundbreaking book, Ilham Khuri-Makdisi establishes the existence of a special radical trajectory spanning four continents and linking Beirut, Cairo, and Alexandria between 1860 and 1914. She shows that socialist and anarchist ideas were regularly discussed, disseminated, and reworked among intellectuals, workers, dramatists, Egyptians, Ottoman Syrians, ethnic Italians, Greeks, and many others in these cities. In situating the Middle East within the context of world history, Khuri-Makdisi challenges nationalist and elite narratives of Mediterranean and Middle Eastern history as well as Eurocentric ideas about global radical movements. The book demonstrates that these radical trajectories played a fundamental role in shaping societies throughout the world and offers a powerful rethinking of Ottoman intellectual and social history.

The provides in-depth analysis of Arab liberalism, which, although lacking public appeal and a compelling political underpinning, still sustained viability over time and remained a constant part of the Arab landscape.

The first book to present an analysis of Arab response to fascism and Nazism from the perspectives of both individual countries and the Arab world at large, this collection problematizes and ultimately deconstructs the established narratives that assume most Arabs supported fascism and Nazism leading up to and during World War II. Using new source materials taken largely from Arab memoirs, archives, and print media, the articles reexamine Egyptian, Syrian, Lebanese, Palestinian, and Iraqi responses in the 1930s and throughout the war. While acknowledging the individuals, forces, and organizations that did support and collaborate with Nazi Germany and fascist Italy, Arab Responses to Fascism and Nazism focuses on the many other Arab voices that identified with Britain and France and with the Allied cause during the war. The authors argue that many groups within Arab societies—elites and non-elites, governing forces, and civilians—rejected Nazism and fascism as totalitarian, racist, and, most important, as new, more oppressive forms of European imperialism. The essays in this volume argue that, in contrast to prevailing beliefs that Arabs were de facto supporters of Italy and Germany—since “the enemy of my enemy is my friend”—mainstream Arab forces and currents opposed the Axis powers and supported the Allies during the war. They played a significant role in the battles for control over the Middle East.

The Routledge Handbook of the History of the Middle East Mandates provides an overview of the social, political, economic, and cultural histories of the Middle East in the decades between the end of the First World War and the late 1940s, when Britain and France abandoned their Mandates. It also situates the history of the Mandates in their wider imperial, international and global contexts, incorporating them into broader narratives of the interwar decades. In 27 thematically organised chapters, the volume looks at various aspects of the Mandates such as: The impact of the First World War and the development of a new state system The impact of the League of Nations and international governance Differing historical perspectives on the impact of the Mandates system Techniques and practices of government The political, social, economic and cultural experiences of the people living in and connected to the Mandates. This book provides the reader with a guide to both the history of the Middle East Mandates and their complex relation with the broader structures of imperial and international life. It will be a valuable resource for all scholars of this period of Middle Eastern and world history.

An examination of the concept of freedom in nineteenth-century Arabic political thought, and how it relates to other modern ideologies.