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The first English-language book on Augustine's Trinitarian doctrine of creation, The Trinity and Creation in Augustine explores Augustine's relevance for contemporary environmental issues. Modern, environmentally conscious thinkers often see Augustine's doctrines in a negative light, feeling they have been used to justify humankind's domination of nature. Considering Augustine's thought in his own time and in ours, Scott A. Dunham offers a more nuanced view. He begins with a consideration of the major themes that have characterized ecologically sensitive theologies and Augustine's place in those discussions. The primary examination considers how Augustine's doctrine of the Trinity informed his interpretation of the opening chapters of Genesis, especially his conceptions of divine creation, providence, and dominion. This analysis of Augustine's Trinitarian interpretation of Genesis stands in contrast to recent characterizations of classical conceptions of creation. The book concludes with a discussion of Augustine's relevance for modern theological thought by appraising Augustine's Trinitarian doctrine of creation in relation to ecological themes in theological ethics.

Most surveys of religious tolerance and intolerance start from the medieval and early modern period, either passing over or making brief mention of discussions of religious moderation and coercion in Greco-Roman antiquity. Here Maijastina Kahlos widens the historical perspective to encompass late antiquity, examining ancient discussions of religious moderation and coercion in their historical contexts. The relations and interactions between various religious groups, especially pagans and Christians, are scrutinized, and the stark contrast often drawn between a tolerant polytheism and an intolerant Christianity is replaced by a more refined portrait of the complex late antique world.

Six lessons on Christian living based on Augustine's life, his Confessions and City of God, and on a variety of passages from Scripture.

Explores how Christians created, used, and adapted religionized categories of non-Christians through the centuries Christian Imaginations of the Religious Other traces the genealogy of religionization, the various ways Christians throughout history have created a sense of religious normativity while simultaneously producing various categories of non-Christian "otherness." Covering a broad expanse of processes, practices, and socio-political contexts, this innovative volume analyzes the complex intersections of patterns of religionization in different eras while investigating their entanglements with racialization, sexualization, and ethnicization. With a readable and accessible style, Marianne Moyaert offers a nuanced and well-balanced critical analysis of how and why Christianity’s otherswere named, categorized, essentialized, and governed by those exemplifying Christian normativity in Western European society. The author takes a longue durée approach — a long-term perspective on history that extends past human memory and the archaeological record — that integrates different case studies and a variety of ecclesial, theological, and literary documents. Throughout the text, Moyaert demonstrates how religionization shaped the ways Christians classified people, organized Christian societies, interacted with different Christian and non-Christian groups, and more. Surveys the relationship between shifts in Christian normativity and the way non-Christians are imagined Helps readers connect the lasting effects of patterns of religionization with their everyday experiences Discusses the role of Christian expansion in the differential and unequal treatment of Christianity’s others Examines legal regulations and disciplinary practices that were established to define the boundaries between Christians and non-Christians Incorporates a wide range of scholarly resources, cutting-edge research, and the most recent insights and issues in the field Includes textboxes with helpful summaries, illustrations, and commentary in each chapter Christian Imaginations of the Religious Other: A History of Religionization is an excellent textbook for undergraduate and graduate courses ininterreligious studies, comparative theology, theological approaches to religious diversity, Christian-Jewish-Muslim relations, race and religion, and theorizing religion. "Professor Moyaert is one of the world’s best scholars of comparative theology. In this magisterial new work, she helps scholars of religion to better learn how religious images, whether drawn with pictures or words, are crucial to how we understand ourselves and each other." - Amir Hussain, President, American Academy of Religion "Breathtaking in scope and detail, Moyaert offers an original history of the ways Christians have projected distorted images of their religious ‘others,’ with devastating material consequences. Her illuminating story of the past is a searchlight for our present." - Jeannine Hill Fletcher, Professor of Theology, Fordham University "Christian Imaginations is a superb study of the role that Western political programs play in the historical construction of identity boundaries. Analytically erudite and socially committed, Moyaert’s book powerfully interrogates what counts as religion making this text a must-read for anyone interested in interreligious studies." - Santiago Slabodsky, Florence and Robert Kaufman Professor in Jewish Studies, Hofstra University "Raising the historical formation of religious identities to the level of contemporary treatments of gender and racialization, Christian Imaginations of the Religious Other is essential reading for students of religion." - Michelle Voss, Professor of Theology and Past Principal, Emmanuel College of Victoria University in the University of Toronto "Crafting a Western European mosaic of religionization's turbulent history, Moyaert unveils how religious identities are constructed, hierarchies function, and their relevance for engaging diverse societies today worldwide." - Hans Gustafson, Adjunct Professor of Theology, University of St. Thomas

These new translations of two treatises dealing with the possibility and nature of knowledge in the face of skeptical challenges are the first to be rendered from the Latin critical edition, the first to be made specifically with a philosophical audience in mind, and the first to be translated by a scholar with expertise in both modern epistemology and philosophy of language.

Belief in the necessity of baptism for salvation is rooted in the New Testament and was forcefully affirmed by the Church Fathers, yet today this belief is treated with unease if not ignored altogether. Over the course of centuries, Catholic theology has wrestled with a doctrine--baptism of desire--that both preserves this fundamental principle and allows for salvation in hard cases, such as catechumens dying unexpectedly. Baptism of Desire and Christian Salvation traces this doctrine's varied history, from its genesis in a fourth century funeral oration given by Ambrose of Milan to its uneasy position in the Anonymous Christianity of Karl Rahner. More than a history, however, this book raises questions about the nature of religious ritual and the sacraments, the mission of the Church, and the essence of salvation. Arguing that theologians of the past two centuries have tended to downplay the role of the sacraments when discussing salvation, Lusvardi suggests that baptism should remain our theological starting point. Engaging with the theological tradition and at times challenging the conventional wisdom, Baptism of Desire and Christian Salvation shows how such a sacramental approach can offer credible--and sometimes surprising--responses to questions related to the salvation of non-Christians, the fate of unbaptized infants, and the relevance of the Church's mission today.