Excerpt from Letters of John Mason Neale IT was hoped that many of the letters in this volume would have had a place in Mrs. Charles Towle's Memoir of John Mason Neale, published three years ago but the author found that the limitations of one volume forbade their inclusion, and it was then suggested that, if the book met with a favourable reception, it might be followed by a supplementary volume of letters. This idea has met with the warm approval of many of Dr. Neale's old friends and admirers, who, whilst charmed with the Memoir, have regretted that the subject Of it should not oftener speak for himself. Encouraged by this approval, his daughters, whilst conscious of their lack of literary skill, and of the difficulty of selection from so large a number of letters written upon such a variety of subjects, are emboldened to try and com plete in some measure the portrait of their father's Character, the outline of which has been drawn by the graceful pen of Mrs. Towle. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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From its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.