The Potawatomi Indians were the dominant tribe in the region of Wisconsin, Illinois, Indiana, and southern Michigan during the seventeenth and early eighteenth centuries. Active participants in the fur trade, and close friends with many French fur traders and government leaders, the Potawatomis remained loyal to New France throughout the colonial period, resisting the lure of the inexpensive British trade goods that enticed some of their neighbors into alliances with the British. During the colonial wars Potawatomi warriors journeyed far to the south and east to fight alongside their French allies against Braddock in Pennsylvania and other British forces in New York. As French fortunes in the Old Northwest declined, the Potawatomis reluctantly shifted their allegiance to the British Crown, fighting against the Americans during the Revolution, during Tecumseh’s uprising, and during the War of 1812. The advancing tide of white settlement in the Potawatomi lands after the wars brought many problems for the tribe. Resisting attempts to convert them into farmers, they took on the life-style of their old friends, the French traders. Raids into western territories by more warlike members of the tribe brought strong military reaction from the United States government and from white settlers in the new territories. Finally, after great pressure by government officials, the Potawatomis were forced to cede their homelands to the United States in exchange for government annuities. Although many of the treaties were fraudulent, government agents forced the tribe to move west of the Mississippi, often with much turmoil and suffering. This volume, the first scholarly history of the Potawatomis and their influence in the Old Northwest, is an important contribution to American Indian history. Many of the tribe’s leaders, long forgotten, such as Main Poc, Siggenauk, Onanghisse, Five Medals, and Billy Caldwell, played key roles in the development of Indian-white relations in the Great Lakes region. The Potawatomi experience also sheds light on the development of later United States policy toward Indians of many other tribes.

New England Indians created the multitribal Brothertown and Stockbridge communities during the eighteenth century with the intent of using Christianity and civilized reforms to cope with white expansion. In Red Brethren, David J. Silverman considers the stories of these communities and argues that Indians in early America were racial thinkers in their own right and that indigenous people rallied together as Indians not only in the context of violent resistance but also in campaigns to adjust peacefully to white dominion. All too often, the Indians discovered that their many concessions to white demands earned them no relief. In the era of the American Revolution, the pressure of white settlements forced the Brothertowns and Stockbridges from New England to Oneida country in upstate New York. During the early nineteenth century, whites forced these Indians from Oneida country, too, until they finally wound up in Wisconsin. Tired of moving, in the 1830s and 1840s, the Brothertowns and Stockbridges became some of the first Indians to accept U.S. citizenship, which they called "becoming white," in the hope that this status would enable them to remain as Indians in Wisconsin. Even then, whites would not leave them alone. Red Brethren traces the evolution of Indian ideas about race under this relentless pressure. In the early seventeenth century, indigenous people did not conceive of themselves as Indian. They sharpened their sense of Indian identity as they realized that Christianity would not bridge their many differences with whites, and as they fought to keep blacks out of their communities. The stories of Brothertown and Stockbridge shed light on the dynamism of Indians' own racial history and the place of Indians in the racial history of early America.

Published through the Early American Places initiative, supported by the Andrew W. Mellon Foundation. The Ohio River Valley was a place of violence in the nineteenth century, something witnessed on multiple stages ranging from local conflicts between indigenous and Euro-American communities to the Battle of Tippecanoe and the War of 1812. To describe these events as simply the result of American expansion versus Indigenous nativism disregards the complexities of the people and their motivations. Patrick Bottiger explores the diversity between and among the communities that were the source of this violence. As new settlers invaded their land, the Shawnee brothers Tenskwatawa and Tecumseh pushed for a unified Indigenous front. However, the multiethnic Miamis, Kickapoos, Potawatomis, and Delawares, who also lived in the region, favored local interests over a single tribal entity. The Miami-French trade and political network was extensive, and the Miamis staunchly defended their hegemony in the region from challenges by other Native groups. Additionally, William Henry Harrison, governor of the Indiana Territory, lobbied for the introduction of slavery in the territory. In its own turn, this move sparked heated arguments in newspapers and on the street. Harrisonians deflected criticism by blaming tensions on indigenous groups and then claiming that antislavery settlers were Indian allies. Bottiger demonstrates that violence, rather than being imposed on the region’s inhabitants by outside forces, instead stemmed from the factionalism that was already present. The Borderland of Fear explores how these conflicts were not between nations and races but rather between cultures and factions.

An original, readable narrative of the 1811 Battle of Tippecanoe and the role of religion in the history of the American West

In the second volume of the IHS Press’s Peopling Indiana Series, anthropologist Elizabeth Glenn and ethnohistorian Stewart Rafert put readers in touch with the first people to inhabit the Hoosier state, exploring what it meant historically to be an Indian in this land and discussing the resurgence of native life in the state today. Many natives either assimilated into white culture or hid their Indian identity. World War II dramatically changed this scenario when Native Americans served in the U.S. military and on the home front. Afterward, Indians from many tribal lineages flocked to Indiana to find work. Along with Indiana's Miami and Potawatomi, they are creating a diverse Indian culture that enriches the lives of all Hoosiers.

In Indiana to 1816: The Colonial Period (vol. 1, History of Indiana Series), authors John D. Barnhart and Dorothy L. Riker present Indiana's past from its prehistory through the advance to statehood. Topics covered include the French and British presence, the American Revolution, and the territorial days. Reprinted in 1999, the book includes a bibliography, notes, and index.

Now scattered in small communities in northern Indiana, the Eastern Miami Indians, once a well-known tribe, have lived in undeserved obscurity since the 1840s. In recent years they have become more visible as they have sought restoration of treaty rights and have revitalized their culture. The post-removal history of the Indiana Miami tribe is a rich texture of social, legal, and economic history, much enhanced by folklore and a rich series of photographic images. In The Miami Indians of Indiana: A Persistent People, 1654–1994, Rafert explores the history and culture of the Miami Indians.

Scholars working in archaeology, education, history, geography, and politics tell a nuanced story about the people and dynamics that reshaped this region and determined who would control it. The Ohio Valley possesses some of the most resource-rich terrain in the world. Its settlement by humans was thus consequential not only for shaping the geographic and cultural landscape of the region but also for forming the United States and the future of world history. Settling Ohio begins with an overview of the first people who inhabited the region, who built civilizations that moved massive amounts of earth and left an archaeological record that drew the interest of subsequent settlers and continues to intrigue scholars. It highlights how, in the eighteenth century, Native Americans who migrated from the East and North interacted with Europeans to develop impressive trading networks and how they navigated complicated wars and sought to preserve national identities in the face of violent attempts to remove them from their lands. The book situates the traditional story of Ohio settlement, including the Northwest Ordinance, the dealings of the Ohio Company of Associates, and early road building, into a far richer story of contested spaces, competing visions of nationhood, and complicated relations with Indian peoples. By so doing, the contributors provide valuable new insights into how chaotic and contingent early national politics and frontier development truly were. Chapters highlighting the role of apple-growing culture, education, African American settlers, and the diverse migration flows into Ohio from the East and Europe further demonstrate the complex multiethnic composition of Ohio’s early settlements and the tensions that resulted. A final theme of this volume is the desirability of working to recover the often-forgotten history of non-White peoples displaced by the processes of settler colonialism that has been, until recently, undervalued in the scholarship.

Diverse perspectives on midwestern Native American communities