Part murder mystery, part social history of political violence, Lethal Provocation is a forensic examination of the deadliest peacetime episode of anti-Jewish violence in modern French history. Joshua Cole reconstructs the 1934 riots in Constantine, Algeria, in which tensions between Muslims and Jews were aggravated by right-wing extremists, resulting in the deaths of twenty-eight people. Animating the unrest was Mohamed El Maadi, a soldier in the French army. Later a member of a notorious French nationalist group that threatened insurrection in the late 1930s, El Maadi became an enthusiastic supporter of France's Vichy regime in World War II, and finished his career in the German SS. Cole cracks the "cold case" of El Maadi's participation in the events, revealing both his presence at the scene and his motives in provoking violence at a moment when the French government was debating the rights of Muslims in Algeria. Local police and authorities came to know about the role of provocation in the unrest and killings and purposely hid the truth during the investigation that followed. Cole's sensitive history brings into high relief the cruelty of social relations in the decades before the war for Algerian independence.

This book critically examines the operation of the partial defence of provocation in a range of comparative international jurisdictions. Centrally concerned with conceptual questions of gender, justice and the role of denial in the criminal justice system, Fitz-Gibbon explores the divergent approaches taken to reforming the law of provocation.

Part murder mystery, part social history of political violence, Lethal Provocation is a forensic examination of the deadliest peacetime episode of anti-Jewish violence in modern French history. Joshua Cole reconstructs the 1934 riots in Constantine, Algeria, in which tensions between Muslims and Jews were aggravated by right-wing extremists, resulting in the deaths of twenty-eight people. Animating the unrest was Mohamed El Maadi, a soldier in the French army. Later a member of a notorious French nationalist group that threatened insurrection in the late 1930s, El Maadi became an enthusiastic supporter of France's Vichy regime in World War II, and finished his career in the German SS. Cole cracks the "cold case" of El Maadi's participation in the events, revealing both his presence at the scene and his motives in provoking violence at a moment when the French government was debating the rights of Muslims in Algeria. Local police and authorities came to know about the role of provocation in the unrest and killings and purposely hid the truth during the investigation that followed. Cole's sensitive history brings into high relief the cruelty of social relations in the decades before the war for Algerian independence.

This book critically examines the operation of the partial defence of provocation in a range of comparative international jurisdictions. Centrally concerned with conceptual questions of gender, justice and the role of denial in the criminal justice system, Fitz-Gibbon explores the divergent approaches taken to reforming the law of provocation.

Winner of the Alf Andrew Heggoy Book Prize of the French Colonial Historical Society The Future Is Feminist by Sara Rahnama offers a closer look at a pivotal moment in Algerian history when Algerians looked to feminism as a path out of the stifling realities of French colonial rule. Algerian people focused outward to developments in the Middle East, looking critically at their own society and with new eyes to Islamic tradition. In doing so, they reordered the world on their own terms—pushing back against French colonial claims about Islam's inherent misogyny. Rahnama describes how Algerians took inspiration from Middle Eastern developments in women's rights. Empowered by the Muslim reform movement sweeping the region, they read Islamic knowledge with new eyes, even calling Muhammad "the first Arab feminist." They compared the blossoming women's rights movements across the Middle East and this history of Islam's feminist potential to the stifled position of Algerian women, who suffered from limited access to education and respectable work. Local dynamics also shaped these discussions, including the recent entry of thousands of Algerian women into the workforce as domestic workers in European settler homes. While Algerian people disagreed about whether Algeria's future should be colonial or independent, they agreed that women's advancement would offer a path forward for Muslim society toward a more prosperous future. Through its use of Arabic-language sources alongside French ones, The Future Is Feminist moves beyond Algeria's colonial relationship to France to illuminate its relationship to the Middle East.

This book explores citizenship politics in colonial Algeria, which became a key battlefield for struggles over participation of the body politic and the reach of universal promise in 1789. In examining these struggles, Avner Ofrath shows how colonialism dissolved the political community as a frame of participation and negotiation, first in the colonies and ultimately in the metropole. Revealing the racialization of citizenship from the late 19th century onwards, this book shows how lawmakers under the Third French Republic construed colonial subjugation around rigid ethnic-religious criteria in order to protect settler privileges and exclude Algerian Muslims. Portraying Islam as oppressive and unmodern, the exclusion and othering of Muslims led to a concept of citizenship that was deeply hostile to religious difference. Despite this, Colonial Algeria and the Politics of Citizenship shows how Algeria witnessed some of the most powerful contestations of racialized citizenship seen in a colony. From a successful Jewish campaign for full political rights in the 1860s, to Muslims' demand for reform in the 1930s, Algerians insisted on Maghribi languages, religions and history as indispensable dimensions of political life. Tracing intellectual and political networks throughout the Maghrib, the Mashriq, and across the Mediterranean, Avner Ofrath weaves Algeria into a global history of citizenship in the age of empire.

This book covers the ideological motives and religious perceptions behind travel to sites prescribed with sanctity in Judaism, Christianity and Islam. It covers sites that have drawn pilgrims and religious tourists to them for hundreds of years, and seeks to provide an understanding of the complex world of religiously motivated travel. Beginning with contemporary perspectives of pilgrimage across these religions, it then discusses management aspects such as logistics, infrastructure, malevolent behaviour and evangelical volunteers. Written by subject experts, this book addresses cultural sustainability for researchers and practitioners within religious tourism, religious studies, geography and anthropology.

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.

Dominique dreams of joining the Rangers and leaving behind her homestead’s claustrophobia and boredom. Every fledgling must fly the nest to become something more. Sadly, the world has only harsh lessons to teach. Had she known how desolate and soul-destroying conditions outside her community were, maybe she would have chosen to stay under the care of her relatives. But the young are forever restless, so when the Rangers finally arrive ahead of an inferno, she eagerly tests for their ranks. In the unlikely company of the only other teenager in her village, Wang, autistic, brilliant, but socially inept, Dominique waves farewell to her past. On their quest to resurrect an age-old contract between the followers of an earth religion and the mysterious tech city dwellers, the closely knit rangers, with their two newest recruits, encounter the overwhelming emptiness and barrenness of the Burn. They battle disease, wild animals, the inhuman Welcomers, the frighteningly evolved City Dwellers, an all-controlling sentient being and the fragility of existence. Everything hangs in the balance. Only the burgeoning talents of the youngsters can get them through the end of times.

Survivism reveals itself primarily within attempts to solve an unsolicited problem and other accompanying encounters thereof. Secondarily, a movement arises, resulting from intelligences deemed necessary to process a vast array of complexities engulfing this otherwise ancient yet modern symbolic Parthenon structure representation, hence dynamically riddled with existential change infiltrated throughout a range of time and space. What manifests deeply rooted upon its foundational structure are the cornerstone pillars of consciousness, emotion, rationality, and behavior. Survivism learns via acquisition of knowledge and experience to grow and develop identities, intent to pursue and acquire a higher need of mindfulness, shrouded with intellectual guidance and a self-determinant personality. There, too, is an equilibrium of functionalities devised to sustain the balance of cognitive flow from within the structural and organizational symbolic complex, and then throughout the greater abstract concrescence of social or relational exchanges. Survivism maintains motivation to preserve valuation, respect negation, and comprehensively strive toward actualization. Thus, survivism remains not only created and exposed of the aforementioned inputs compounded with a metaphysical ideal process but also profoundly thrives and possesses a real purposeful outcome.