Growing up in the spacious hills of West Virginia, Sebastian Storm’s destiny was mapped out at a very early age. Tragically losing both of his parents while in his early teens, Sebastian’s fate was sealed, and a new path now lay before him. Through the destined guidance of a remarkable mentor, Sebastian learned the ways of military combat. It was quickly realized that Sebastian possessed the gifts necessary to become a soldier elite. The United States government honed his skills further and, in the process, crafted a supersoldier. Storm was called in when all others had failed. Channeling his turbulent childhood anger, Sebastian concentrated his focus toward those that wronged others, his vengeance swift and calculated, a virtual modern-day champion for those that couldn’t defend themselves. A new breed of terrorism enters the global arena just as Storm’s self-reflection of his own vulnerability is realized, but when he learns that the leader of this auspicious group has set his focus on Storm specifically, he has no other choice but to meet it head-on. The leader of this group, Tobias Teague, and Sebastian Storm have long been rival entities bred by the same training early in their careers with a bitter tragedy that defined their emergent animosity for each other. For over a decade, they have avoided each other, but now Teague has planned a horrific terrorist event that will warrant the fear of the world, giving him the respect he commands. The odd chance of meeting an intricate and unique woman puts Sebastian into a tailspin of emotions he has never experienced and forces him to reevaluate where his priorities lie and what his future may bring. Duty being paramount, Storm is Teague’s only obstacle, and he will stop at nothing to achieve his goal. Their bond strong, defined by hate, by history, and by their lethal decree.

In this unprecedented work two decades in the making, leading historian Robert S. Wistrich examines the long and ugly history of anti-Semitism, from the first recorded pogrom in 38 BCE to its shocking and widespread resurgence in the present day. As no other book has done before it, A Lethal Obsession reveals the causes behind this shameful and persistent form of hatred and offers a sobering look at how it may shake and reshape the world in years to come. Here are the fascinating and long-forgotten roots of the “Jewish difference”–the violence that greeted the Jewish Diaspora in first-century Alexandria. Wistrich suggests that the idea of a formless God who passed down a universal moral law to a chosen few deeply disconcerted the pagan world. The early leaders of Christianity increased their strength by painting these “superior” Jews as a cosmic and satanic evil, and by the time of the Crusades, murdering a “Christ killer” had become an act of conscience. Moving seamlessly through centuries of war and dissidence, A Lethal Obsession powerfully portrays the creation of the Protocols of the Elders of Zion, the fateful anti-Semitic tract commissioned by Russia’s tsarist secret police at the end of the nineteenth century–and the prediction by Theodor Herzl, Austrian founder of political Zionism, of eventual disaster for the Jews in Europe. The twentieth century fulfilled this dark prophecy, with the horrifying ascent of Hitler’s Third Reich. Yet, as Wistrich disturbingly suggests, the end of World War II failed to neutralize the “Judeophobic virus”: Pogroms and prejudice continued in Soviet-controlled territories and in the Arab-Muslim world that would fan flames for new decades of distrust, malice, and violence. Here, in pointed and devastating detail, is our own world, one in which jihadi terrorists and the radical left blame Israel for all global ills. In his concluding chapters, Wistrich warns of a possible nuclear “Final Solution” at the hands of Iran, a land in which a formerly prosperous Jewish community has declined in both fortunes and freedoms. Dazzling in scope and erudition, A Lethal Obsession is a riveting masterwork of investigative nonfiction, the definitive work on this unsettling yet essential subject. It is destined to become an indispensable source for any student of world affairs.

For years, American states have tinkered with the machinery of death, seeking to align capital punishment with evolving social standards and public will. Against this backdrop, North Carolina had long stood out as a prolific executioner with harsh mandatory sentencing statutes. But as the state sought to remake its image as modern and business-progressive in the early twentieth century, the question of execution preoccupied lawmakers, reformers, and state boosters alike. In this book, Seth Kotch recounts the history of the death penalty in North Carolina from its colonial origins to the present. He tracks the attempts to reform and sanitize the administration of death in a state as dedicated to its image as it was to rigid racial hierarchies. Through this lens, Lethal State helps explain not only Americans' deep and growing uncertainty about the death penalty but also their commitment to it. Kotch argues that Jim Crow justice continued to reign in the guise of a modernizing, orderly state and offers essential insight into the relationship between race, violence, and power in North Carolina. The history of capital punishment in North Carolina, as in other states wrestling with similar issues, emerges as one of state-building through lethal punishment.

While there are estimates of the number of people killed by Soviet authorities during particular episodes or campaigns, until now, no one has tried to calculate the complete human toll of Soviet genocides and mass murders since the revolution of 1917. Here, R. J. Rummel lists and analyzes hundreds of published estimates, presenting them in the historical context in which they occurred. His shocking conclusion is that, conservatively calculated, 61,911,000 people were systematically killed by the Communist regime from 1917 to 1987.Rummel divides the published estimates on which he bases his conclusions into eight historical periods, such as the Civil War, collectivization, and World War II. The estimates are further divided into agents of death, such as terrorism, deportations, and famine. Using statistical principles developed from more than 25 years of quantitative research on nations, he analyzes the estimates. In the collectivization period, for example, about 11,440,000 people were murdered. During World War II, while the Soviet Union had lost almost 20,000,000 in the war, the Party was killing even more of its citizens and foreigners-probably an additional 13,053,000. For each period, he defines, counts, and totals the sources of death. He shows that Soviet forced labor camps were the major engine of death, probably killing 39,464,000 prisoners overall.To give meaning and depth to these figures, Rummel compares them to the death toll from'major wars, world disasters, global genocide, deaths from cancer and other diseases, and the like. In these and other ways, Rummel goes well beyond the bare bones of statistical analysis and tries to provide understanding of this incredible toll of human lives. Why were these people killed? What was the political and social context? How can we understand it? These and other questions are addressed in a compelling historical narrative.This definitive book will be of interest to Soviet experts, those inte

In its case law on the use of lethal and potentially lethal force, the European Court of Human Rights declares a fundamental connection between the right to life in Article 2 of the European Convention on Human Rights and democratic society. This book discusses how that connection can be understood by using narrative theory to explore Article 2 law's specificities and its deeper historical, social and political significance. Focusing on the domestic policing and law enforcement context, the book draws on an extensive analysis of case law from 1995 to 2017. It shows how the connection with democratic society in Article 2's substantive and procedural dimensions underlines the right to life's problematic duality, as an expression of a basic value demanding a high level of protection and a contextually limited provision allowing states leeway in the use of force. Emphasising the need to identify clear standards in the interpretation and application of the right to life, the book argues that Article 2 law's narrative dimensions bring to light its core purposes and values. These are to extract meaning from pain and death, ground democratic society's foundational distinction between acceptable force and unacceptable violence, and indicate democratic society's essential attributes as a restrained, responsible and reflective system.

This title examines the international lawfulness of state-sponsored targeted killings in military and police operations. Analysing recent state practice and jurisprudence, it establishes when targeted killing may be considered lawful, and what legal restraints are imposed on the practice in times of war and peace.

While much attention has focused on society, culture, and the military during the Algerian War of Independence, Law, Order, and Empire addresses a vital component of the empire that has been overlooked: policing. Samuel Kalman examines a critical component of the construction and maintenance of a racial state by settlers in Algeria from 1870 onward, in which Arabs and Berbers were subjected to an ongoing campaign of symbolic, structural, and physical violence. The French administration encouraged this construct by expropriating resources and territory, exploiting cheap labor, and monopolizing government, all through the use of force. Kalman provides a comprehensive overview of policing and crime in French Algeria, including the organizational challenges encountered by officers. Unlike the metropolitan variant, imperial policing was never a simple matter of law enforcement but instead engaged in the defense of racial hegemony and empire. Officers and gendarmes waged a constant struggle against escalating banditry, the assault and murder of settlers, and nationalist politics—anticolonial violence that rejected French rule. Thus, policing became synonymous with repression, and its brutal tactics foreshadowed the torture and murder used during the War of Independence. To understand the mechanics of empire, Kalman argues that it was the first line of defense for imperial hegemony. Law, Order, and Empire outlines not only how failings in policing were responsible for decolonization in Algeria but also how torture, massacres, and quotidian colonial violence—introduced from the very beginning of French policing in Algeria—created state-directed aggression from 1870 onward.

Two-thirds of Shakespeare?s plays have trial scenes, and many deal specifically with lawyers, courts, judges, and points of law. Daniel Kornstein, a practicing attorney, looks at the legal issues and aspects of Shakespeare?s plays and finds fascinating parallels with many legal and social questions of the present day. The Elizabethan age was as litigious as our own, and Shakespeare was very familiar with the language and procedures of the courts. Kill All the Lawyers? examines the ways in which Shakespeare used the law for dramatic effect and incorporated the passion for justice into his great tragedies and comedies and considers the modern legal relevance of his work. ø This is a ground-breaking study in the field of literature and the law, ambitious and suggestive of the value of both our literary and our legal inheritance.

Armed forces can be confronted with the problem of correctly classifying a targeted group as one that is or is not party to an armed conflict. In particular, this happens in a context of a high level of violence where a non-international armed conflict is (likely) occurring at the same time, such as in Iraq, Afghanistan, Brazil or Mexico. The difficulty of qualifying the targeted group leads to a legal uncertainty in which it is unclear whether an operation is governed by international humanitarian law or the international law of human rights. The problem is of particular interest when lethal force is resorted to, as killing might be illegal under one of the two branches. The book attempts to provide guidance on how this uncertainty can be overcome. In order to do so, the requirements to kill under IHL and human rights law are analyzed and compared, as well as assessed in concrete operations of the National Police of Colombia who face this problem on a regular basis.

Leo the Great responded to the crisis of the western empire by replacing secular Rome with a Christian universal Rome that could survive its political demise. His humanitarian theology emphasizing the human nature of Christ made this universal Rome legitimate.