‘Exemplary’ Ravish Kumar 'A wonderful selection’ Rana Safvi For generations, domestic servants in India have been subjected to neglect, apathy and cruelty. Though they are known nowadays as the domestic ‘help’, ‘aid’ or ‘staff’, often merely to meet the requirements of political correctness, their condition remains unchanged for the most part as the country’s privileged classes have failed to truly address the most pervasive inequalities in their households. In Lesser Lives, Nitin Sinha and Prabhat Kumar collect short fiction from the Hindi heartland that turns the gaze onto these continuing disparities. The eleven stories in the book, including Premchand’s ‘Maidservant’, Mahadevi Varma’s ‘Rama’, Saadat Hasan Manto’s ‘Blouse’, Amarkant’s ‘Bahadur’ and Shekhar Joshi’s ‘Dajyu’, offer both timeless classics and little-known literary gems, some of which have never been published in translation before.

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This book marks the 30th anniversary of the IGU Commission on Gender and Geography, honouring the contributions of Janice Monk in establishing the field of feminist geography. The collection is published as part of the series International Studies of Women and Place that Janice Monk co-edited with Janet Momsen for over 30 years. The chapters, from over 45 leading international scholars, encompass key areas Monk has contributed to within feminist geography. The collaborative nature of this project reflects the networks and themes Monk nurtured throughout her long and impactful career. The book provides critical insights to wide-ranging topics that include the development of feminist geography in different global contexts, gendered geographies of work and everyday life, and gender and environmental concerns. Diverse voices and perspectives in this book will serve as invaluable resources for scholars interested in gender and feminist geographies, the history of the IGU Commission on Gender and Geography, career trajectories of women geographers in different parts of the world, gendered geographies of the life course, as well as feminist analyses of environmental issues. The book will be useful to students, educators, and activists in gender studies, development studies, and human geography.

This volume adopts an interdisciplinary approach to rethink the multiple dimensions of marginality – political, societal, economic, cultural, legal and spatial. It explores their new representations in colonial and post-colonial India. Departing from extant analyses of experiences of marginalization in diverse social groups, it proposes to problematize the conceptualization of marginality, focusing on its evolution through space and time. A relational position, marginality, it is argued, presupposes a confrontation with centrality or the ‘mainstream’ within a common discourse of knowledge and power. The volume emphasizes that the process of marginalization is not a ‘marginal’ phenomenon and draws attention to the historical processes which determine, establish and perpetuate the margins. The book reflects on varied aspects of evolving marginalities – structural, cultural and psychological – in South Asia in diverse temporal, spatial or societal contexts. It examines the discourses, institutional mechanisms and economic processes within which marginalities are located. This work will be an important read for scholars and researchers of history, anthropology, subaltern studies, exclusion studies, South Asian history, post-colonial studies, political studies, Indian history, cultural studies and history, in general.

The essays in this volume explore the myriad ways in which caste (varna and jati) has been theorized and critiqued in multiple philosophical, religious, logical and narrative traditions in India. Spanning ancient, medieval and modern times, and in diverse classical and vernacular languages, the chapters show how the social fact of caste, and imaginations of kinship, community and humanity were historically subject to epistemological, spiritual, and existential debate in both elite and popular circles in India. Textual Lives of Caste Across the Ages seeks to bridge the interdisciplinary gap between historians and sociologists by focusing on texts that help us think across the sociological and philosophical, the political and the religious, the epistemological and the aesthetic, and indeed, the elite and the popular. The volume also sets up a conversation between scholars specializing in different regions, archives, and historical periods and demonstrates how caste imaginaries have been deeply diverse and contested in India's past. Reconstructing these diverse traditions of social and existential criticism helps us in our contemporary struggles against caste hierarchy and untouchability and enriches our contemporary critical repertoire.

We eat first, they later, often out of food portioned out for them; we live in the front, they in the back; we sit on chairs and they on the floor; we drink from glasses and ceramic plates and they from ones made of steel set aside for them; we call them by their names, and they address us by titles: sir/ma'am, sahib/memsahib... Every year, thousands of poor, illiterate, unskilled women flock to Delhi from villages across the country to work as domestic help. This is how Fullin from Athgama in rural Jharkhand, Lovely from a tiny settlement in Malda, Golbanu bibi from Doparia, Mae from Kokrajhar and a Santhali girl from Annabiri, in the heart of Maoist country-find themselves in the nation's most powerful city, working for its richest people. This is how tycoons and refugees, politicians and orphans-India's one per cent and her 99 per cent-rub shoulders every day, under the same roof. In the not so distant past, everyone's place- whether maid, ayah or cook, sahib or memsahib- was well understood. There were clear rules for negotiating (and maintaining) the vast chasm between the two sides. Today, it's a little different. There are housekeepers who are part of the middle class who ensure their children join white-collar India. There are teenage girls brought to the city by 'aunts' and 'uncles' to serve as '24-hour' help, who find themselves virtually, and sometimes literally, caged. There are employers who wrestle with the guilt of spending more on an Italian meal in a fancy hotel than on those who clean their homes- and other employers who insist 'these people' are all thieves. With in-depth reporting in the villages from where women make their way to upper-class homes in Delhi and Gurgaon, courtrooms where the worst allegations of abuse get an airing, and homes up and down the class ladder, Maid in India is an illuminating and sobering account of the complex and troubling relations between the help and those they serve.

The beloved debut novel about an affluent Indian family forever changed by one fateful day in 1969, from the author of The Ministry of Utmost Happiness NEW YORK TIMES BESTSELLER • MAN BOOKER PRIZE WINNER Compared favorably to the works of Faulkner and Dickens, Arundhati Roy’s modern classic is equal parts powerful family saga, forbidden love story, and piercing political drama. The seven-year-old twins Estha and Rahel see their world shaken irrevocably by the arrival of their beautiful young cousin, Sophie. It is an event that will lead to an illicit liaison and tragedies accidental and intentional, exposing “big things [that] lurk unsaid” in a country drifting dangerously toward unrest. Lush, lyrical, and unnerving, The God of Small Things is an award-winning landmark that started for its author an esteemed career of fiction and political commentary that continues unabated.