Autobiographical account of a Lepcha social activist about the sociocultural conditions of the Lepcha people.

This highly readable book is the first comprehensive reference grammar of the Lepcha language of Darjeeling, Sikkim and Kalimpong. This grammar explains the structure of the language, its sound system and salient features, and includes a lexicon and cultural history.

'In the beginning there was nothing but vast emptiness on earth and in the sky. Itbu-moo, the Mother Creator, shaped the mountains, rivers and lakes. But something was missing. Why did her creation feel empty? So, taking a fresh ball of snow, she created the first man . . . and then the first woman. These became the chief deities of the Lepchas.' Thus begins one of the stories in this delightful book, a compilation of folk tales of the Lepchas, passed down through the ages. Custodians of a language and script of the same name, the Lepchas inhabit regions that currently fall under the state of Sikkim, in Darjeeling district of West Bengal, Ilam district of eastern Nepal and the south-western parts of Bhutan. Ancient lore suggests that they have inhabited in the region from time immemorial. The tales included in this collection-describing gods, goddesses, people, animals and nature in a cohesive world where one cannot do without the other-skilfully bring to life the beliefs and rich culture of this unique community. Accompanying each short story are stunning illustrations, etching the lyrical sweep and mood of the tale.

Much of world’s documentary heritage rests in vulnerable, little-known and often inaccessible archives. Many of these archives preserve information that may cast new light on historical phenomena and lead to their reinterpretation. But such rich collections are often at risk of being lost before the history they capture is recorded. This volume celebrates the tenth anniversary of the Endangered Archives Programme at the British Library, established to document and publish online formerly inaccessible and neglected archives from across the globe. From Dust to Digital showcases the historical significance of the collections identified, catalogued and digitised through the Programme, bringing together articles on 19 of the 244 projects supported since its inception. These contributions demonstrate the range of materials documented — including rock inscriptions, manuscripts, archival records, newspapers, photographs and sound archives — and the wide geographical scope of the Programme. Many of the documents are published here for the first time, illustrating the potential these collections have to further our understanding of history.

Documents and reflects on the steps that researchers are taking to implement social and gender analysis, including questions of class, caste, and ethnicity, into their everyday work. Combines both learning experiences and scientific results, representing academic and nonacademic sectors, a variety of research organizations, and a number of natural resource management questions, including biodiversity conservation, crop and livestock improvement, and sustainable grassland development. The learning studies, from China, India, Mongolia, Nepal, and Viet Nam, illustrate challenges, opportunities, successes, and disappointments, and highlight the different methods used and adapted in the diverse contexts of South and Southeast Asia. Concludes with a comparative analysis of the learning studies, which highlights common issues and challenges.

This book is about cultural politics and the quest for identity of two marginal communities of Sikkim and Darjeeling – the Lepcha and the Mangar. Sharing insights into the knowledge, aesthetics, aspirations and dreams of two marginal communities who have been innovatively and differentially appropriating ‘culture’ to exploit the politics of difference, it is a narrative about their ethno-cultural consciousness, notions of identity and anxieties over being minority communities in a pluralistic democracy. The narrative is essentially presented in the form of a field-trip diary, with observations and comments which try to situate the issues within a larger perspective. Based on two years of intensive field study, the book chronicles the endeavour of these two communities to reclaim their cultural past, and forge an identity that would ensure material security, self-esteem, dignity and also the fruits of ‘modernity’. The book will be useful to scholars and students of anthropology, sociology, politics and history, especially those engaged in the study of culture and ethnicity in the Eastern Himalayan region.

Performing Identities brings together essays by scholars, artists and activists engaged in understanding and conserving rapidly disappearing local knowledge forms of indigenous communities across continents. It depicts the imaginative transactions evident in the interface of identity and cultural transformation, raising the issue of cultural rights of these otherwise marginalized communities.

Historically treated as an amorphous borderland and marginal to the understanding of democratic politics and governance in South Asia, Southeast Asia and northern Asia, the Himalayan region, in the last 50 years, has become an ‘active political laboratory’ for experiments in democratic structures and institutions. In turn, it has witnessed the evolution of myriad political ideologies, movements and administrative strategies to accommodate and pacify heterogeneous ethnic-national identities. Routeing Democracy in the Himalayas highlights how, through an ongoing process of democratisation, the Western liberal ideologies of democracy and decentralisation have interacted with varied indigenous politico-cultural ideas and institutions of an ethnic-nationally diverse population. It also reviews how formal democracy, regular elections, local self-governing structures, protection of the rights of minorities and indigenes, freedom of expression, development of mass media and formation of ethnic homelands — all have furthered participatory democracy, empowered the traditionally marginalised groups and ensured sustainable development to varying degrees. The book provides ethnographic and historical vistas of democracy under formation, at work, being contested and even being undermined, showing how democratisation thematically stitches the independent Himalayan nations and the Indian Himalayan states into a distinctive regional political mosaic. Combining new perspectives from comparative sociology, political anthropology and development studies, the volume will be useful for policy makers, as well as specialists, researchers and students in sociology, anthropology, area studies, development studies, and Tibet and Himalayan studies.

India’s vibrant civil society sector has become a powerful symbol of political participation in the country. It comprises a wealth of media organizations, caste and religion based associations, farmers groups, labor unions, social service organizations, and an almost limitless number of development organizations. Given this vibrancy, it is difficult to grasp the characteristics of civil society at the transnational or even the national level. Delving beneath the progressive surface to the local level, one finds a murky and multifaceted world of competing interests, compromises, uneasy alliances and erratic victories. The Politics of Collective Advocacy in India critically examines the enormous gap between the ways collective action in India is studied and the ways it operates on the ground. It identifies what influences the relative success or failure of different movements; the tools activists use to overcome obstacles; the traps that derail efforts to frame, politicize, and act on certain issues and assumptions about particular forms of action. The authors synthesize the experiences of a number of organizations and movements to identify the most effective tools that civil society actors at all levels can use to achieve positive social change.

A travelogue of Bhutan and its neighbors in the Himalayas that introduces readers to a world that has emerged from the middle ages only to find itself peering into the abyss of modernity. "For anyone with a serious interest in Buddhism, it's essential reading" (Washington Post Book World). For more than a thousand years Tibet, Sikkim, Ladakh, and Bhutan were the santuaries of Tantric Buddhism. But in the last half of this century, geopolitics has scoured the landscape of the Himalayas, and only the reclusive kingdom of Bhutan remains true to Tantric Buddhism.