Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

“Do as I say, not as I do.” It is not only parents who fail to model instructions for their children, but also teachers of preaching. Robert Lewis Dabney was a nineteenth-century Presbyterian theologian who taught theology and preaching at Union Theological Seminary in Virginia prior to and after the United States Civil War. He is remembered for his powers as a systematic theologian, his defense of southern Christianity, and his life-long racism. A formidable theologian and respected teacher of preachers, Dabney’s Sacred Rhetoric (1870) poised him to influence a generation of young preachers to devote themselves to verse-by-verse expository preaching through books of the Bible. Yet Dabney failed, instead equipping his students to preach—and modeling for them—topical sermons preached on mere fragments of text, often without context. Empty Admiration traces Dabney’s thought and action from his preaching theory to his classroom instruction to his personal practice, revealing a man at odds with himself, whose students—not unlike children—preached as Dabney preached, not as Dabney said.

This collection offers fresh perspectives on British and American preaching in the nineteenth century. Drawing on many religious traditions and addressing a host of cultural and political topics, it will appeal to scholars specializing in any number of academic fields.

This book analyzes the advocacy, conceptualization, and institutionalization of rhetoric from 1770 to 1860. Among the forces promoting advocacy was the need for oratory calling for independence, the belief that using rhetoric was the way to succeed in biblical interpretation and preaching, and the desire for rhetoric as entertainment. Conceptually, leaders followed classical and German rhetoricians in viewing rhetoric as an art of ethical choice. Institutionally, a rhetorician such as Ebenezer Porter called for the development of organizations at all levels, a “sociology of rhetoric.” Orville Dewey highlighted the passion for rhetoric, calling his times “the age of eloquence.”