The radical black left that played a crucial role in twentieth-century struggles for equality and justice has largely disappeared. Michael Dawson investigates the causes and consequences of the decline of black radicalism as a force in American politics and argues that the conventional left has failed to take race sufficiently seriously as a historical force in reshaping American institutions, politics, and civil society. African Americans have been in the vanguard of progressive social movements throughout American history, but they have been written out of many histories of social liberalism. Focusing on the 1920s and 1930s, as well as the Black Power movement, Dawson examines successive failures of socialists and Marxists to enlist sympathetic blacks, and white leftists’ refusal to fight for the cause of racial equality. Angered by the often outright hostility of the Socialist Party and similar social democratic organizations, black leftists separated themselves from these groups and either turned to the hard left or stayed independent. A generation later, the same phenomenon helped fueled the Black Power movement’s turn toward a variety of black nationalist, Maoist, and other radical political groups. The 2008 election of Barack Obama notwithstanding, many African Americans still believe they will not realize the fruits of American prosperity any time soon. This pervasive discontent, Dawson suggests, must be mobilized within the black community into active opposition to the social and economic status quo. Black politics needs to find its way back to its radical roots as a vital component of new American progressive movements.

In this political memoir, a former progressive offers a personal story of hisconversion from lockstep liberal to freethinking conservative. 25,000print.

ONE OF THE ECONOMIST'S BEST BOOKS OF THE YEAR AND A WINNER OF THE WASHINGTON MONTHLY'S ANNUAL POLITICAL BOOK AWARD Political experts John B. Judis and Ruy Teixeira convincingly use hard data -- demographic, geographic, economic, and political -- to forecast the dawn of a new progressive era. In the 1960s, Kevin Phillips, battling conventional wisdom, correctly foretold the dawn of a new conservative era. His book, The Emerging Republican Majority, became an indispensable guide for all those attempting to understand political change through the 1970s and 1980s. At the beginning of the twenty-first century, with the country in Republican hands, The Emerging Democratic Majority is the indispensable guide to this era. In five well-researched chapters and a new afterword covering the 2002 elections, Judis and Teixeira show how the most dynamic and fastest-growing areas of the country are cultivating a new wave of Democratic voters who embrace what the authors call "progressive centrism" and take umbrage at Republican demands to privatize social security, ban abortion, and cut back environmental regulations. As the GOP continues to be dominated by neoconservatives, the religious right, and corporate influence, this is an essential volume for all those discontented with their narrow agenda -- and a clarion call for a new political order.

One of "our most insightful social observers"* cracks the great political mystery of our time: how conservatism, once a marker of class privilege, became the creed of millions of ordinary Americans With his acclaimed wit and acuity, Thomas Frank turns his eye on what he calls the "thirty-year backlash"—the populist revolt against a supposedly liberal establishment. The high point of that backlash is the Republican Party's success in building the most unnatural of alliances: between blue-collar Midwesterners and Wall Street business interests, workers and bosses, populists and right-wingers. In asking "what 's the matter with Kansas?"—how a place famous for its radicalism became one of the most conservative states in the union—Frank, a native Kansan and onetime Republican, seeks to answer some broader American riddles: Why do so many of us vote against our economic interests? Where's the outrage at corporate manipulators? And whatever happened to middle-American progressivism? The questions are urgent as well as provocative. Frank answers them by examining pop conservatism—the bestsellers, the radio talk shows, the vicious political combat—and showing how our long culture wars have left us with an electorate far more concerned with their leaders' "values" and down-home qualities than with their stands on hard questions of policy. A brilliant analysis—and funny to boot—What's the Matter with Kansas? presents a critical assessment of who we are, while telling a remarkable story of how a group of frat boys, lawyers, and CEOs came to convince a nation that they spoke on behalf of the People. *Los Angeles Times

A “must read” (Joe Scarborough) by a New York Times– best- selling author, The Corrosion of Conservatism presents a necessary defense of American democracy. Praised on publication as “one of the most impressive and unfl inching diagnoses of the pathologies in Republican politics that led to Trump’s rise” (Jonathan Chait, New York), The Corrosion of Conservatism documents a president who has traduced every norm and the rise of a nascent centrist movement to counter his assault on democracy. In this “admirably succinct and trenchant” (Charles Reichman, San Francisco Chronicle) exhumation of conservatism, Max Boot tells the story of an ideological dislocation so shattering that it caused his courageous transformation from Republican foreign policy advisor to celebrated anti- Trump columnist. From recording his political coming- of- age as a young émigré from the Soviet Union to describing the vitriol he endured from his erstwhile conservative colleagues, Boot mixes “lively memoir with sharp analysis” (William Kristol) from its Reagan-era apogee to its corrosion under Donald Trump.

This is a book written to remind today's drivers of how careless we have become while driving our vehicles and the pitfalls many of us have fallen into. Lack of courtesy, basic driving knowledge, and common sense are some of the issues that contribute to the frustrations of driving on the road today. The author has used interesting personal examples, wit and humor to illustrate some of the traits we exhibit, both good and bad, while driving a vehicle. He then makes bold recommendations on how to apply common sense in making our driving experiences safer, more efficient and more fun. Numerous pictures and illustrations help the reader to visualize scenes from their own driving experiences to which they can relate. Cool Tips for Better Driving and a fictitious The Perfect Drive round out the excellent reading. �A must read for all drivers from 16 to 96 years old.�

Positive psychologists have proven that positivity leads to success, but most Christians in America have chosen to believe a single eschatological theory that leads to pessimism and cynicism. Pessimistic Christians put themselves in Christian bubbles and focus on self-preservation, and when a mind is clouded by negativity, interpretations of biblical prophecy lean toward the pessimistic possibilities. The fantastic writing of the Left Behind books has popularized premillennial dispensationalism with good intentions, but that interpretation of biblical prophecy teaches that sinfulness will continually increase until Jesus throws up his hands in disgust and secretly raptures worthy Christians, leaving behind unworthy sinners to suffer the wrath of the antichrist. Teaching that questionable theory produces negativity that hinders the Christian mission. When Christians believe that they cannot succeed in leading most of the world to Jesus, they will fail to put in the effort that success would require. Jesus, on the other hand, taught his followers that nothing will prevail over his church, and that teaching inspired them to sacrifice everything for the Christian mission. This is not a promise of prosperity without effort or of inevitable success, but biblical positivity is an energizing force that will help Christians flourish.

“Fascists,” “Brownshirts,” “jackbooted stormtroopers”—such are the insults typically hurled at conservatives by their liberal opponents. Calling someone a fascist is the fastest way to shut them up, defining their views as beyond the political pale. But who are the real fascists in our midst? Liberal Fascism offers a startling new perspective on the theories and practices that define fascist politics. Replacing conveniently manufactured myths with surprising and enlightening research, Jonah Goldberg reminds us that the original fascists were really on the left, and that liberals from Woodrow Wilson to FDR to Hillary Clinton have advocated policies and principles remarkably similar to those of Hitler's National Socialism and Mussolini's Fascism. Contrary to what most people think, the Nazis were ardent socialists (hence the term “National socialism”). They believed in free health care and guaranteed jobs. They confiscated inherited wealth and spent vast sums on public education. They purged the church from public policy, promoted a new form of pagan spirituality, and inserted the authority of the state into every nook and cranny of daily life. The Nazis declared war on smoking, supported abortion, euthanasia, and gun control. They loathed the free market, provided generous pensions for the elderly, and maintained a strict racial quota system in their universities—where campus speech codes were all the rage. The Nazis led the world in organic farming and alternative medicine. Hitler was a strict vegetarian, and Himmler was an animal rights activist. Do these striking parallels mean that today’s liberals are genocidal maniacs, intent on conquering the world and imposing a new racial order? Not at all. Yet it is hard to deny that modern progressivism and classical fascism shared the same intellectual roots. We often forget, for example, that Mussolini and Hitler had many admirers in the United States. W.E.B. Du Bois was inspired by Hitler's Germany, and Irving Berlin praised Mussolini in song. Many fascist tenets were espoused by American progressives like John Dewey and Woodrow Wilson, and FDR incorporated fascist policies in the New Deal. Fascism was an international movement that appeared in different forms in different countries, depending on the vagaries of national culture and temperament. In Germany, fascism appeared as genocidal racist nationalism. In America, it took a “friendlier,” more liberal form. The modern heirs of this “friendly fascist” tradition include the New York Times, the Democratic Party, the Ivy League professoriate, and the liberals of Hollywood. The quintessential Liberal Fascist isn't an SS storm trooper; it is a female grade school teacher with an education degree from Brown or Swarthmore. These assertions may sound strange to modern ears, but that is because we have forgotten what fascism is. In this angry, funny, smart, contentious book, Jonah Goldberg turns our preconceptions inside out and shows us the true meaning of Liberal Fascism.

One of America's foremost philosophers challenges the lost generation of the American Left to understand the role it might play in the great tradition of democratic intellectual labor that started with writers such as Walt Whitman and John Dewey.