Today our world is increasingly filled with feelings of movement and flux, speed and a lack of sufficient time to do what "needs to be done." Life is marked by change, upheaval and revolution. The authors of this book suggest that, amid this life of turmoil, people are beginning to have conscious and semiconscious experiences of the etheric world of life forces. Yet, this growing sensitivity to the etheric realm only intensifies experiences of movement and upheaval. To counter such feelings, we must take hold of our inner life and strengthen the "I"--our true self. Featuring essays supplemented with a substantial amount of source material from Rudolf Steiner and other authors, this book introduces us to methods for strengthening one's essential self. In particular, we can learn to practice the ability to add to every physical perception--whether of a stone, a plant, an animal or another person--of the etheric reality associated with that entity. This process leads us to become more aware of the "after-image." We can also learn to become conscious within the etheric realm. This work with the after-image, says Baruch Urieli, "is not an esoteric path but is, rather, an endeavor to bring the beginnings of a natural consciousness of the etheric to full conciousness and, hence, under the rulership of the ego." Learning to Experience the Etheric World is an invaluable resource for inner development and the beginnings of spiritual sight.

Our world today is increasingly characterized by speed, movement and flux. There is often a lack of sufficient time to do 'what needs to be done', and life seems to be marked by change, upheaval and revolution. But in the midst of this turmoil, say the authors, people are having conscious and semiconscious experiences of the etheric world - the world that comprises the forces of life. However, this growing sensitivity to the etheric realm only intensifies experiences of movement and upheaval. To counter such feelings, we should take hold of our inner life and strengthen the 'I' - our true self. Featuring essays supplemented with a substantial amount of source material from Rudolf Steiner and other authors, this book is an invaluable resource for inner development and the beginnings of true spiritual vision. We learn to practise the ability to add to every physical perception - whether of stone, plant, animal or another person - the etheric reality associated with that entity. This process leads us to become more aware of the 'after-image' and to become conscious within the etheric realm. Baruch Urieli comments that this 'is not an esoteric path but is, rather, an endeavour to bring the beginnings of a natural consciousness of the etheric to full consciousness and, hence, under the rulership of the ego'.

Few thinkers from outside the United States have touched American culture in as many ways as Rudolf Steiner. Agriculture, education, spirituality, and medicine--or more precisely, alternative practices in these fields--all bear clear marks of his influence, for those with eyes to see. Yet the very breadth of Steiner's impact has perhaps made him harder, not easier, for observers of American culture to notice. American Philosophy and Rudolf Steiner aspires to raise Steiner's profile by digging into just one field of inquiry: philosophy. Before he became known to the world as a transmitter of clairvoyant wisdom, Steiner was an academic philosopher, editor of the scientific writings of Goethe and author of a foundational work in philosophy, The Philosophy of Freedom: The Basis for a Modern Worldview, published in 1894. That book expressed in philosophical terms many of the ideas that would later emerge as integral to the spiritual science of Anthroposophy. Though the authors cover a wide range of topics, most share an elegiac tone. They see great potential for dialogue between Rudolf Steiner and the great American philosophers of the nineteenth and early twentieth centuries. American philosophy may have taken a wrong turn in the mid-twentieth century, when pragmatism gave way to a tradition of analytical philosophy that eschewed metaphysics as inherently meaningless and focused on the coherence or incoherence of linguistic structures. Nonetheless, many new sites of potential dialogue exist between Steiner and American philosophy. Five of the articles in this volume were written as part of a seminar on Rudolf Steiner and American Thought as part of a Project for the Renewal of Philosophy, Science, and Education sponsored by Laurance S. Rockefeller. The contributors--David Ray Griffin, Gertrude Reif Hughes, Frank M. Oppenheim, S. J., Douglas Sloan, and Robert McDermott--were originally published in ReVision: A Journal of Consciousness and Transformation (spring and summer 1991).

In March 2020, Are Thoresen contracted Covid-19. Whilst convalescing from the disease and suffering great exhaustion, he experienced a breakthrough in his daily meditation. Although he has always been able to ‘see’ into the spiritual world, now deeper, unknown realms appeared to his inner vision. In the soapstone surround of the fireplace in his Norwegian home, he perceived the elemental beings and forces that make up the mineral at an atomic level. A few days later, an even deeper dimension revealed itself, in the form of a void or vacuum. Here, astonishingly, was an open portal to the entire cosmos… In Travels on the Northern Path of Initiation, Thoresen shares the results of his latest spiritual investigations, including a moving, life-changing encounter with ‘the Light of the World’. He details the teachings he receives from the beings Vidar and Balder – who stand as guardians to the threshold of the outer etheric world – and characterizes the Northern way of initiation, which is based on merging, or ‘fading’, into nature. Thoresen documents Rudolf Steiner’s descriptions of this path and shows how it is reflected in the Old Norse Poetic Edda, the Kalevala and von Eschenbach’s Parzival. Based on painstaking research, he describes the individual qualities of the three elemental realms, and how the adversarial forces – seeking to corrupt human senses – hinder spiritual observation of them. Thoresen’s book is a powerful personal testimony to the human potential for spiritual knowledge and experience in our time.

The first chapter of the Acts of the Apostles describes Christ's Ascension: "And a cloud received him out of their sight." As the disciples looked up, two angels appeared and told them, "This same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go." In 1910, Rudolf Steiner began a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. At first, he said, only a few will be aware of it, but in time more and more people--regardless of religious affiliation--will be strengthened, comforted and infused by the Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner argues, will become increasingly common. "The Christ will become a living comforter," he writes. "However strange it may seem, it is nevertheless true that often when people, even in considerable numbers, are sitting together not knowing what to do and waiting, they will see the etheric Christ. He will be there, will confer with them, and will cast his word in such gatherings. We are now approaching these times..." This collection contains Steiner's lectures on this theme, as well as on important related questions, such spiritual science and etheric vision, the etheric vision of the future, "the etherization of the blood," the Sermon on the Mount and the land of Shambhala, the mysteries of comets and the Moon, Buddhism and Pauline Christianity, spirit beings and the ground of the world, and the three realms between death and rebirth. The Reappearance of Christ in the Etheric collects much of Rudolf Steiner's most important discussions of esoteric Christianity, especially as it relates to the central place of the Christ being in world and human evolution.

The first chapter of the Acts of the Apostles describes Christ's Ascension: "And a cloud received him out of their sight." As the disciples looked up, two angels appeared and told them, "This same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go." In 1910, Rudolf Steiner began a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. At first, he said, only a few will be aware of it, but in time more and more people--regardless of religious affiliation--will be strengthened, comforted and infused by the Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner argues, will become increasingly common. "The Christ will become a living comforter," he writes. "However strange it may seem, it is nevertheless true that often when people, even in considerable numbers, are sitting together not knowing what to do and waiting, they will see the etheric Christ. He will be there, will confer with them, and will cast his word in such gatherings. We are now approaching these times..." This collection contains Steiner's lectures on this theme, as well as on important related questions, such spiritual science and etheric vision, the etheric vision of the future, "the etherization of the blood," the Sermon on the Mount and the land of Shambhala, the mysteries of comets and the Moon, Buddhism and Pauline Christianity, spirit beings and the ground of the world, and the three realms between death and rebirth. The Reappearance of Christ in the Etheric collects much of Rudolf Steiner's most important discussions of esoteric Christianity, especially as it relates to the central place of the Christ being in world and human evolution.

For more than three centuries, scientists have studied the world as detached observers. In doing so, science has achieved marvelous results, but it has also lost the sense of the whole that earlier cultures possessed. By concentrating on the "text" of the physical world, science has lost the context--the etheric world of life forces. Goethean phenomenology (so named for Goethe's observations) is a scientific method capable of bringing the clarity of natural science to this context of phenomena. Unconsciously, scientific observers have always been using the context to read the text. The phenomenological method involves training observers to look at the activity of thinking itself as it perceives intentionally. It then uses this activity itself as a means of perception. The observer thus becomes conscious that physical nature is indeed a text, and that its meaning derives from the etheric context. Unlike the more common hypothetical and deductive methods--which presupose a detached observer--the phenomenological method is based on active participation by the observer. This eliminates the need to construct speculative hypotheses; the observer's awareness of his or her own intentionality ensures the veracity of the observations. The etheric world is not a new hypothesis; it is, however, a new domain of observation. The authors--Jochen Bockemühl, Christof Lindenau, Georg Maier, Ernst-August Müller, Hermann Poppelbaum, Dietrich Rapp, and Wolfgang Schad--have all written extensively on "participatory" science and related matters. In this ground-breaking collection, they each explore an aspect of the etheric world and its relationship to human thinking. They systematically lead the reader into the "formative movements" of nature and offer genuine insight into the far-reaching mystery of life.

Today we face an increasing number of challenges connected to our environment - from climate change and extreme weather patterns to deforestation, threats to animal species and ongoing crises in farming. Hardly a day goes by without further alarming reports. How are we to respond - particularly if we wish to take a broader, spiritual view of these events? Today we face an increasing number of challenges connected to our environment - from climate change and extreme weather patterns to deforestation, threats to animal species and ongoing crises in farming. Hardly a day goes by without further alarming reports. How are we to respond - particularly if we wish to take a broader, spiritual view of these events? In the extracts compiled in this volume, presented here with commentary and notes by Matthew Barton, Steiner speaks about human perception, the earth, water, plants, animals, insects, agriculture and natural catastrophes. Spiritual Ecology offers a wealth of original thought and spiritual insight for anyone who cares about the future of the earth and humanity.