The year is 1955, and the world of Danny Meadoff spins with ease and stability. Eisenhower is president, soul groups are black, NBA teams are white. Fathers do not speak with sons. The Dodgers have jumped out to an early lead and look to meet the Yankees in the Series. And, according to universal plan, to lose. Everything is in its place. Or is it? The father of Danny's best friend has become a philanderer and a Republican. The sax player at Flatbush and Nostrand blows notes that are not in the songs. There is talk--inconceivable, but talk nonetheless--of the Dodgers leaving Brooklyn. Danny's world seems to be wobbling in its orbit. Most worrisome, in this summer when time suspends and loopholes dimple the laws of probability, is the shadow. Late at night in Danny's backyard a shadow appears. Or does it? LEAD US NOT INTO PENN STATION is a picaresque, a tale following three young men through the rapids of loyalty, stasis, and mutability. Comic and nostalgic, it tells the story of a boy's redemptive love for his father.

With her trademark compassion and wit, Hempel takes readers into the marriages, minor disasters, and moments of revelation in an uneasy America.

Linguistics: an introduction to language and communication.

An anguished language expert provides the latest collection of unfortunate typos, tragically misplaced modifiers, and other hilarious language snafus.

Click this link to read a review of The Prickly Rose. Dancer, choreographer and renowned teacher, Viola Farber performed with the Merce Cunningham Dance Company for thirteen years. The Viola Farber Dance Company toured the United States and Europe from 1968-1983. Director of the National de Danse Contemporaine in Angers for three years and the recipient of many awards, Farber became the chairperson of the Dance Department at Sarah Lawrence College in 1987, and held that position until her sudden death in 1998. Written for dancers by her ex-husband and dance partner, The Prickly Rose offers excerpts from her letters and journals, reviews, articles regarding her work, interviews with dancers who worked with her, interviews with family members, and more. Viola Farber's legacy still lives on in the muscles of every dancer who was fortunate enough to study with her.

This two-volume set examines women's contributions to religious and moral development in America, covering individual women, their faith-related organizations, and women's roles and experiences in the broader social and cultural contexts of their times. This second edition of Encyclopedia of American Women and Religion provides updated and expanded information from historians and other scholars of religion, covering new issues in religion to better describe and document women's roles within religious groups. For instance, the term "evangelical feminism" is one newly defined aspect of women's involvement in religious activism. Changes are constantly occurring within the many religious faiths and denominations in America, particularly as women strive to gain positions within religious hierarchies that previously were exclusive to men and rise within their denominations to become theologians, church leaders, and bishops. The entries examine the roles that American women have played in mainstream religious denominations, small religious sects, and non-traditional practices such as witchcraft, as well as in groups that question religious beliefs, including agnostics and atheists. A section containing primary documents gives readers a firsthand look at matters of concern to religious women and their organizations. Many of these documents are the writings of women who merit entries within the encyclopedia. Readers will gain an awareness of women's contributions to religious culture in America, from the colonial era to the present day, and better understand the many challenges that women have faced to achieve success in their religion-related endeavors.

Why does language change? Why can we speak to and understand our parents but have trouble reading Shakespeare? Why is Chaucer's English of the fourteenth century so different from Modern English of the late twentieth century that the two are essentially different languages? Why are Americans and English 'one people divided by a common language'? And how can the language of Chaucer and Modern English - or Modern British and American English - still be called the same language? The present book provides answers to questions like these in a straightforward way, aimed at the non-specialist, with ample illustrations from both familiar and more exotic languages. Most chapters in this new edition have been reworked, with some difficult passages removed, other passages thoroughly rewritten, and several new sections added, e.g. on the regularity of sound change and its importance for general historical-comparative linguistics. Further, the chapter notes and bibliography have all been updated. The content is engaging, focusing on topics and issues that spark student interest. Its goals are broadly pedagogical and the level and presentation are appropriate for interested beginners with little or no background in linguistics. The language coverage for examples goes well beyond what is usual for books of this kind, with a considerable amount of data from various languages of India.

Can the meaning of religious language be separated from its use? In Religious Language, Meaning, and Use, Robert Bolger and Robert Coburn address what has become a contentious though often overlooked account of the relationship between religious belief and religious practice. Through philosophical argumentation and by means of a variety of sermon-like essays on religious topics, this book seeks to return religion to the place in which the meaning and practical impact of its beliefs become inseparable from the life of the believer. Part I begins by considering, through the loose lens of Wittgenstein's philosophical method, how religious language has been misunderstood leading straightway to a variety of challenges and conceptual confusions. Part II presents previously unpublished essays written by Robert C. Coburn who has, for over 50 years, been at the forefront of the study of metaphysics and philosophy of religion. Making a compelling case for a religious practice that avoids trivializing religious belief, this book promises to be a corrective to those who see faith as nothing more than ethics in disguise and to those metaphysicians who see faith as a set of beliefs.

Novelists, artists, architects, curators, film-makers, historians, and gourmets reveal their favourite discoveries in the ultimate insider's guide to New York City

The Sermon on the Mount, Matthew 5-7, contains some of Jesus most profound and most memorable teachings. What might these teachings have mean to his disciples, and to the others who first heard them? How do they enhance our reading of the rest of the Gospel of Matthew, and how do they speak across the centuries to listeners today? How, if we pay careful attention to his words, does Jesus provide us a road map to living as God would have us live? In Sermon on the Mount: A Beginner's Guide to the Kingdom of Heaven, Dr. Amy-Jill Levine introduces the major topics in the Sermon on the Mount, explains historical and theological contexts, and shows how the words of Jesus echo his Jewish tradition and speak forward to reach hearts and minds today. This book provides a rich and challenging learning experience for the individual reader and also makes a wonderful, six-week group study with the additional Leader Guide, DVD, and 40-day readings