The Abbey of Solesmes, in the Sarthe region of Western France, is famous above all for its plainchant and the contribution it has made to liturgical renewal, extending its influence far beyond the monastery walls. It has also been at the forefront of spiritual renewal in the 19th and 20th centuries and into the current millennium. This book presents a selection of the writings - from letters, conferences, retreats and published works - of three major figures at the centre of this liturgical and spiritual renewal. Prosper Gueranger (1805-75) was a major figure in the Church and in the Benedictine world and in many fields of 19th-century scholarship; he was and abbot for some 40 years. Cecile Bruyere (1845-1909) was appointed prioress of the new sister foundation, Sainte-Cecile, at the age of 22, then abbess, and was a spiritual adviser and writer. Paul Delatte (1848-1937) oversaw, as abbot, a huge expansion at Solesmes itself and was an equally influential writer. Exiled under a hostile republican French government, the monks of Solesmes established a foundation on the Isle of Wight, where a community still thrives at Quarr Abbey. The nuns also settled on the island at Ryde, where a community of the Solesmes Congregation flourishes, to which the editor of this book belongs."

Volume 1 describes the relations of Church and State, the wealth of the Church, and its role in national life from Versailles to the scaffold. Dioceses, parishes, and the monastic structure are presented in detail, and the vocation and life-style of the clergy as in mesh with every aspect of social living.

This volume of essays honours Henry Chadwick, probably the greatest and best-known of English scholars of early Christianity. The essays, written by many of the leading theologians and church historians in the English-speaking world, discuss different aspects of how Christianity developed norms and standards in its teaching, how it came to have - and to enforce - a definition of orthodoxy and heresy. It is a collection of fundamental work by internationally recognised experts. It covers issues of orthodoxy from the first right up to the sixth century, and its wide-ranging surveys of centrally important material in early Christianity will find broad appeal among scholars and students of Old and New Testaments, medieval history and patristics.

Alan Spitzer approaches the history of the French Restoration by examining the experience of a particular age group born between 1792 and 1803: the generation of 1820. A predominantly male, middle-class, educated minority of this group was perceived as representing all that was most promising and specifically youthful in the period. Their response to the pressures of transition was expressed in the fractious behavior of the youth of the schools,'' and in voluntary associations, masonic lodges, conspiratorial cells, and influential journals, which depended on a dense network of personal relationships. Professor Spitzer portrays these connections in a set of sociograms using new techniques for the visual representation of social networks. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Medieval lives of female saints have attracted wide attention in recent years. Some scholars have argued that such texts reveal a distinctive form of female sanctity which only female hagiographers managed to properly articulate, and important writings have been attributed to female authors on that assumption. In this revisionist work, John Kitchen tests such claims through a close examination of several texts--lives of both male and female saints, by authors of both sexes--from sixth century France. He argues that sometimes the "authentic voice" of the female writer or saint sounds emphatically male. This study gives examples of how both male and female authors sometimes depicted holy women talking, acting, or even dressing like their male counterparts. Ultimately, the author aims to cast doubt on the assumption that male authors were ignorant of or hostile toward certain--specifically female--concerns. By the same token, Kitchen's work raises serious methodological problems with the gender approach to the hagiographic literature of the early Middle Ages.