How does one explain the poverty and marginalization of a group that lives in a remarkably successful economy and peaceful society? A native anthropologist, the author provides critical insight into the dynamics of contemporary Mauritian society. In her meticulously researched study of ethnic, gender and racial discrimination in Mauritius, she addresses debates carried out in many developing societies on subaltern identities, ethnicity, poverty and social injustice. The book therefore also offers important empirical material for scholars interested in the wider Indian Ocean region and beyond.

How does one explain the poverty and marginalization of a group that lives in a remarkably successful economy and peaceful society? A native anthropologist, the author provides critical insight into the dynamics of contemporary Mauritian society. In her meticulously researched study of ethnic, gender and racial discrimination in Mauritius, she addresses debates carried out in many developing societies on subaltern identities, ethnicity, poverty and social injustice. The book therefore also offers important empirical material for scholars interested in the wider Indian Ocean region and beyond.

For the past two decades Mauritians have focused on their remarkably successful economy and tended to ignore the poverty and marginalisation of a significant minority in their country. This book examines this situation among the Creoles, descendents of African and Malagasy slaves who live in Mauritius, an Indian Ocean island that has experienced three centuries of subsequent colonization by the Dutch, the French and the English. The author investigates le Malaise Crole, a socio-cultural phenomenon said to affect the progress and well being of Creoles in the society. The discussion of le Malaise Crole unravels a tragedy and cultural paradox for Mauritians have all essentially become social and biological hybrids but continue to perceive and treat their 'roots'as a source of power, purity and identity. In the quest for power and social order, dominant groups in the society promote a 'roots'discourse that has contributed to a rigid ethnic hierarchy. As slave descendants, Creoles experience problems identifying and confirming their 'roots.'Dominant and negative perceptions of slavery, blackness and hybridity also result in their of experience racial discrimination and economic marginalisation. To culturally survive in the new millennium Creoles are compelled to foster a roots discourse of their own for without 'roots'they are treated as a people who lack identity and power. Today Creoles are commonly stereotyped as lazy, spendthrift and hedonistic. The author's empirical research in five locations challenges these stereotypes and indicates how socio-economic and spatial factors diversify Creole identity. She advances several interpretations of le malaise Crole and investigates whatkind of phenomenon this is, arguing that although whiteness is highly valued in Mauritius, global values focusing on hybridity and power in blackness are beginning to influence Creole identity and to empower this ethnic group.

The island of Mauritius lies in the middle of the Indian Ocean, about 550 miles east of Madagascar. Uninhabited until the arrival of colonists in the late sixteenth century, Mauritius was subsequently populated by many different peoples as successive waves of colonizers and slaves arrived at its shores. The French ruled the island from the early eighteenth century until the early nineteenth. Throughout the 1700s, ships brought men and women from France to build the colonial population and from Africa and India as slaves. In Creating the Creole Island, the distinguished historian Megan Vaughan traces the complex and contradictory social relations that developed on Mauritius under French colonial rule, paying particular attention to questions of subjectivity and agency. Combining archival research with an engaging literary style, Vaughan juxtaposes extensive analysis of court records with examinations of the logs of slave ships and of colonial correspondence and travel accounts. The result is a close reading of life on the island, power relations, colonialism, and the process of cultural creolization. Vaughan brings to light complexities of language, sexuality, and reproduction as well as the impact of the French Revolution. Illuminating a crucial period in the history of Mauritius, Creating the Creole Island is a major contribution to the historiography of slavery, colonialism, and creolization across the Indian Ocean.

This is the first book to explore national representations of slavery in an international comparative perspective. Contributions span a wide geographical range, covering Europe, North America, West and South Africa, the Indian Ocean and Asia.

This book deals with creolization and pidginization of language, culture and identity and makes use of interdisciplinary approaches developed in the study of the latter. Creolization and pidginization are conceptualized and investigated as specific social processes in the course of which new common languages, socio-cultural practices and identifications are developed under distinct social and political conditions and in different historical and local contexts of diversity. The contributions show that creolization and pidginization are important strategies to deal with identity and difference in a world in which diversity is closely linked with inequalities that relate to specific group memberships, colonial legacies and social norms and values.

This edited collection considers the significance of Creole cultures within current, changing global contexts. With a particular focus on post-colonial Small Island Developing States, it brings together perspectives from academics, policy makers and practitioners including those based in Dominica, St Lucia, Seychelles and Mauritius. Together they provide a rich exploration of issues that arise in relation to safeguarding the intangible cultural heritage that sustains Creole identities. Commencing with considerations of the UNESCO (2003) Convention for the Safeguarding of the Intangible Cultural Heritage (ICH), the collection then presents case studies from the Seychelles, Mauritius, St. Lucia and Dominica. These attest to the many and different ways through which Creole cultural practices remain significant to the lived experiences of Creole communities. These chapters exemplify how through activities such as storytelling, singing, dancing, making artworks and the alternative economic practice of koudmen, Creole peoples sustain cultural identities that draw strength from their traditions. Yet there is also recognition of the continual struggle to sustain Creole cultural practices in the face of global economic and political pressures and related uncertainties. This global economic landscape also has an impact upon how Creole cultures are presented to tourists and hence upon the ways in which cultural practices are supported.

This book analyses how the idea – or the problem - of belonging is articulated in a range of contemporary francophone Mauritian novels. Waters explores how forms of affective belonging intersect with the exclusionary ‘politics of belonging’ in novels by Nathacha Appanah, Ananda Devi, Shenaz Patel, Bertrand de Robillard, Amal Sewtohul and Carl de Souza.

Africa is richly blessed with cultural and natural heritage, key resources for nation building and development. Unfortunately, heritage is not being systematically researched or recognised, denying Africans the chance to learn about and benefit from heritage initiatives. This book offers a preliminary discussion of factors challenging the management of intangible cultural heritage in the African communities of Zanzibar, Mauritius and Seychelles. These islands are part of an overlapping cultural and economic zone influenced by a long history of slavery and colonial rule, a situation that has produced inequalities and underdevelopment. In all of them, heritage management is seriously underfinanced and under-resourced. African descendant heritage is given little attention and this continues to erode identity and sense of belonging to the nation. In Zanzibar tensions between majority and minority political parties affect heritage initiatives on the island. In Mauritius, the need to diversify the economy and tourism sector is encouraging the commercialisation of heritage and the homogenisation of Creole identity. In Seychelles, the legacy of socialist rule affects the conceptualisation and management of heritage, discouraging managers from exploring the island's widerange of intangible heritages. The author concludes that more funding and attention needs to be given to heritage management in Africa and its diaspora. Rosabelle Boswell is a senior lecturer in the Anthropology Department at Rhodes University, South Africa and a specialist of the southwest Indian Ocean islands. Her research interests include ethnicity, heritage, gender and development. Boswell's PhD was on poverty and identity among Creoles in Mauritius and her most recent work is onthe role of scent and fragrances in the heritage of the Swahili islands of the Indian Ocean region.