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Since its launch in 1987, the History of Cartography series has garnered critical acclaim and sparked a new generation of interdisciplinary scholarship. Cartography in the European Enlightenment, the highly anticipated fourth volume, offers a comprehensive overview of the cartographic practices of Europeans, Russians, and the Ottomans, both at home and in overseas territories, from 1650 to 1800. The social and intellectual changes that swept Enlightenment Europe also transformed many of its mapmaking practices. A new emphasis on geometric principles gave rise to improved tools for measuring and mapping the world, even as large-scale cartographic projects became possible under the aegis of powerful states. Yet older mapping practices persisted: Enlightenment cartography encompassed a wide variety of processes for making, circulating, and using maps of different types. The volume’s more than four hundred encyclopedic articles explore the era’s mapping, covering topics both detailed—such as geodetic surveying, thematic mapping, and map collecting—and broad, such as women and cartography, cartography and the economy, and the art and design of maps. Copious bibliographical references and nearly one thousand full-color illustrations complement the detailed entries.

Establishment of Jesuit missions: Abenaki ; Quebec ; Montreal ; Huron ; Iroquois ; Ottawa ; and Lousiana.

Cape Breton Island has many claims to fame, yet far too few people are familiar with the rich and storied past of the coastal areas of Richmond County. For centuries the Mi'kmaq, and later the early European explorers and settlers, shortened their journeys between the Bras d'Or lake and the Atlantic Ocean by means of the narrow isthmus at St. Peter's. This portage area -eventually a canal - became a haul-over road in the mid-1650s. The portage area and the surrounding shores and waterways of Cape Breton were sites of early and prolonged interaction between the French and the Mi'kmaq during a time when dreams of expansion and empire among European nations, met head on with the realities of North America's aboriginal peoples. The busy corridor between Chapel Island, St. Peter's, and Isle Madame was the backdrop for a colourful and intriguing era of our shared histories. Storied Shores presents a history of that time and place - the story of the promise of prosperity and the hope for new lives and the story of the ravages of greed, rivalry, and war. A.J.B. (John) Johnston is a Canadian historian with many publications that deal with the histories of Louisbourg, Cape Breton, Acadia and Nova Scotia. He is a historian with Parks Canada, based in Halifax.

On 13 September 1759, British and French forces fought one of the most decisive battles in history, on the Plains of Abraham outside the Canadian capital, Quebec. The British force decisively routed the French, seizing the city and, ultimately, all of Canada. But the struggle for Quebec was far more than one climactic battle: the campaign involved an immense military and naval operation, an eighteenth-century D-Day. Matthew Ward has researched extensively in archives in Britain and Canada to look at the entire campaign for Quebec, from its inception in Whitehall to its ultimate culmination in Montreal in 1760. He has probed beyond the actions of commanders and generals, to examine the experiences of the campaign for the ordinary soldier and civilian. What emerges is not just a picture of bravery and heroism, but also of a campaign which became increasingly brutal and cruel, both sides resorting to practices such as the routine scalping of enemy dead. It is also a surprising picture of the day-to-day, often mundane, lives of civilians and troops many thousands of miles from home.

It is virtually impossible to generalize about the degree to which women in early America were free. What, if anything, did enslaved black women in the South have in common with powerful female leaders in Iroquois society? Were female tavern keepers in the backcountry of North Carolina any more free than nuns and sisters in New France religious orders? Were the restrictions placed on widows and abandoned wives at all comparable to those experienced by autonomous women or spinsters? Bringing to light the enormous diversity of women's experience, Women and Freedom in Early America centers variously on European-American, African-American, and Native American women from 1400 to 1800. Spanning almost half a millenium, the book ranges the colonial terrain, from New France and the Iroquois Nations down through the mainland British-American colonies. By drawing on a wide array of sources, including church and court records, correspondence, journals, poetry, and newspapers, these essays examine Puritan political writings, white perceptions of Indian women, Quaker spinsterhood, and African and Iroquois mythology, among many other topics.