Using socio-anthropological theory and archaeological evidence, Knight argues that while the laws in the Hebrew Bible tend to reflect the interests of those in power, the majority of ancient Israelites--located in villages--developed their own unwritten customary laws to regulate behavior and resolve legal conflicts in their own communities. This book includes numerous examples from village, city, and cult. --from publisher description

The Bible is full of law. Yet too often, Christians either pick and choose verses out of context to bolster existing positions, or assume that any moral judgment the Bible expresses should become the law of the land. Law and the Bible asks: What inspired light does the Bible shed on Christians’ participation in contemporary legal systems? It concludes that more often than not the Bible overturns our faulty assumptions and skewed commitments rather than bolsters them. In the process, God gives us greater insight into what all of life, including law, should be. Each chapter is cowritten by a legal professional and a theologian, and focuses on a key aspect of the biblical witness concerning civil or positive law--that is, law that human societies create to order their communities, implementing and enforcing it through civil government. A foundational text for legal professionals, law and prelaw students, and all who want to think in a faithfully Christian way about law and their relationship to it.

This work offers a reconstruction of the politics of ancient Israel within the wider political environment of the ancient Near East. Gottwald begins by questioning the view of some biblical scholars that the primary factor influencing Israel's political evolution was its religion.

"Since the mid-sixties, a steady stream of essays and addresses has come from the pen and heart of Millard Lind. Millard began his teaching career at the Associated Mennonite Biblical Seminaries in 1959. During the early years of his teaching a major portion of Millard's scholarly energies went toward the refinement of his doctoral dissertation, in order to be published. Its final form appeared in the Herald Press book, Yahweh Is a Warrior. This book represents a landmark in studies on the topic of Yahweh's warfare as presented in the Hebrew Scriptures. It has numerous critical reviews, and has generally stood the test of the scholarly picking and pruning. Alongside this major work Millard has turned out numerous essays, some playing a supportive role to his Yahweh Is a Warrior thesis, but many pioneering in new directions as well. As the four divisions in the table of contents indicate, these essays represent work in at least four areas of probing in the Hebrew Scriptures: method; aspects of law, justice, and power; war and economics; and worship, mission, and community. This range of investigation and productivity indicates the holistic perspective of Millard's scholarly concern and theological reflection. In part it also testifies to Millard's role as a churchman, since some of these investigations grew out of specific requests of various groups or congregations to address a particular issue." --From the Foreword by William Swartley

In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of reading and thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the commentary of the ancient biblical writers and discusses the implications for such urgent modern topics as the nature of political society, hierarchy and justice, the use of political power, the justification for and rules of warfare, and the responsibilities of clerical figures, monarchs, and their subjects./divDIV DIVBecause there are many biblical writers, and because they represent different political views, pluralism is a central feature of biblical politics, Walzer observes. Yet pluralism is never explicitly defended in the Bible—indeed it couldn't be defended since God's word is one. There is, however, an anti-political teaching which recurs in biblical texts: if you have faith in God, you have no need for particular political institutions or prudent political leaders or deliberative assemblies or loyal citizens. And, Walzer finds a strong moral teaching common to the Bible's authors. He identifies God's decree for ethics and investigates its implications for just policymaking in our own times./div

The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law.

Compares perspectives from critical methodologies in Old Testament study with perspectives from the history of interpretation of key Old Testament political texts

The Sacred Economy of Ancient Israel offers a new reconstruction of the economic context of the Bible and of ancient Israel. It argues that the key to ancient economies is with those who worked on the land rather than in intermittent and relatively weak kingdoms and empires. Drawing on sophisticated economic theory (especially the Régulation School) and textual and archaeological resources, Roland Boer makes it clear that economic “crisis†was the norm and that economics is always socially determined. He examines three economic layers: the building blocks (five institutional forms), periods of relative stability (three regimes), and the overarching mode of production. Ultimately, the most resilient of all the regimes was subsistence survival, for which the regular collapse of kingdoms and empires was a blessing rather than a curse. Students will come away with a clear understanding of the dynamics of the economy of ancient Israel. Boer's volume should become a new benchmark for future studies.

Keller explores a life of justice empowered by an experience of grace.