In this invigorating collection of essays by leading medieval historians, the issue of laity—primarily the ideas and attitudes of lay people—are examined, as expressed in legal cases, charters, chronicles, and collective activities. The contributors focus on narratives from the Middle Ages, during a period of progress from irrational to rational thought. The essays range chronologically and geographically from the 7th to the 16th century, and from West Britain to Papal and urban Italy.

The primary focus of this collection by leading medieval historians is the laity, in particular the ideas and ideals of lay people. The contributors explore lay attitudes as expressed in legal cases, charters, chronicles and collective activities. Highlights the centrality of kinship, whilst stressing its limitations as an all purpose social bond. Ranges chronologically and geographically from the seventh century to the eve of the Reformation, from Western Britain to papal and urban Italy, from Carolingian dynastic politics to the decline of medieval pilgrimage in the sixteenth century, and from the courts of twelfth-century France to the fifteenth-century wards of London.

This book contains essays written over the past 25 years about medieval urban communities and about the loyalties and beliefs of medieval lay people in general. Most writing about medieval religious, political, legal, and social ideas starts from treatises written by academics and assumes that ideas trickled down from the clergy to the laity. Susan Reynolds, whether writing about the struggles for liberty of small English towns, the national solidarities of the Anglo-Saxons, or the capacity of medieval peasants to formulate their own attitudes to religion, rejects this assumption. She suggests that the medieval laity had ideas of their own that deserve to be taken seriously.

Searching for answers in the midst of the sexual abuse crisis in the church, many blamed the clerical culture. But what exactly is this clerical culture? We may know it when we see it, but how can we 'whether clergy or laypeople 'go about dismantling it and putting in place a new, healthy culture? George Wilson has spent decades working with organizations to help them discover, and often recover, their foundational calling. He is also a Jesuit priest engaged in the lives of congregations. In Clericalism: The Death of Priesthood he brings together both capacities and gives his sense of the challenges facing the church. As members of the church, Wilson maintains, we are all responsible for creating a clerical culture. And we are also responsible for that culture's transformation. Clericalism aids this transformation by helping us examine some underlying attitudes that create and preserve destructive relationships between ordained and laity. After looking at the crisis and establishing where we are now, this book challenges us with concrete suggestions for changing behaviors. We are lay and ordained, but all baptized into the royal priesthood of 1 Peter 2:9, all called to spread the Gospel and do the work of God's love in the world. Ultimately, this is a hopeful book, looking for the restoration of a genuine priesthood, free of clericalism, in which we become truly united in Christ..

In the popular imagination, the Middle Ages are often associated with lawlessness. However, historians have long recognized that medieval culture was characterized by an enormous respect for law and legal procedure. This book makes the case that one cannot understand the era's cultural trends without considering the profound development of law.

In July 1980, two weeks before the Gdansk shipyard strikes, Roman Laba arrived in Poland as an American graduate student. He stayed there for almost two and a half years before he was arrested and expelled from the country for "activities noxious to the interests of the Polish state." Laba had set himself the ambitious task of documenting the history of Poland's free trade union. Martial law was in force for the last year of his stay, but even during that time he continued his rescue of the unique historical materials that contribute so much to Roots of Solidarity. The book uses this hard-earned information to challenge the commonly accepted view of the Polish intelligentsia as the driving force behind Solidarity and to demonstrate that the roots of the movement go back a decade earlier than the 1980 strikes. Laba presents compelling evidence that Solidarity emerged directly from the activities of workers in the 1970s along the Baltic coast. It was not the intellectual elite but these workers, independent of and unknown to the rest of Poland, who created three crucial strategies for struggle against oppression: the sit-down strike, the interfactory strike committee, and the demand for free trade unions independent of the party state. This concise and provocative work is divided into two parts. The first is a narrative of the creation of Solidarity. The second shows how workers' resistance to the Leninist state gradually generated new forms of democratic organizations and politics. Laba criticizes elitist ways of understanding social movements and also presents an unusual analysis of Solidarity's ritual symbolism. In addition, new evidence transforms our understanding of the role of the police and the army in a one-party state. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

What impact did the printing press – a new means of communicating the written word – have on early modern English lawyers? This book examines the way in which law printing developed in the period from 1475 up until 1642 and the start of the English Civil War. It offers a new perspective on the purposes and structures of the regulation of the printing press and considers how and why lawyers used the new technology. It examines the way in which lawyers adapted to the use of printed works and the way in which the new technology increased the availability of texts and books for lawyers and the administrative community. It also considers the wider humanist context within which law printing developed. The story is set against the backdrop of revolutionary changes in English society and the move not only to print the law, but also increase its accessibility by making information available in English. The book will be of interest to lawyers and legal historians, print and book historians and the general reader.

"This volume," says James Coriden in his introduction, "... allows the reader to reach an accurate understanding of the authentic nature and function of parishes within the Catholic tradition." It describes the origins of parishes and their historical evolution, offers a theology of parish as a local church, links parishes to the church's social teaching and provides a comprehensive overview of their function in Roman Catholic law and their relationship to American civil law." "In clear, nontechnical language, the volume outlines the canonical status of Catholics as parishioners - as well as their rights, duties and forms of assembly and the relationship of parishes to other ecclesial and civil bodies. Ministerial students, clerical and lay ministers, members of parish councils and laypersons generally will find this book an indispensable handbook for living and working within parish communities. Christians of other denominations will make fruitful connections between their own congregational life and Roman Catholic experience."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

Between the cliché that 'a week is a long time in politics' and the aspiration of many political philosophers to give their ideas universal, timeless validity lies a gulf which the history of political thought is uniquely qualified to bridge. For that history shows that no conception of politics has dispensed altogether with time, and many have explicitly sought legitimacy in association with forms of history. Ranging from Justinian's law codes to rival Protestant and Catholic visions of political community after the Fall, from Hobbes and Spinoza to the Scottish Enlightenment, and from Kant and Savigny to the legacy of German Historicism and the Algerian Revolution, this volume explores multiple ways in which different conceptions of time and history have been used to understand politics since late antiquity. Bringing together leading contemporary historians of political thought, Time, History, and Political Thought demonstrates just how much both time and history have enriched the political imagination.