Nothing is sacred in the satire of Latins Anonymous. The hilarious Latino comedy theater company has toured the United States poking fun at all, from political figures to Latino entertainment personalities. Formed in 1988 and performing at such mainstream venues as the Los Angeles Theater Center as well as alternative space sin barrios across the Southwest, Latins Anonymous has developed its own distinctive, post-modern and very irreverent style of commenting on life and culture in the U.S. Included in this first published collection are the troupeÕs signature play, Latins Anonymous, which satirizes the rejection of oneÕs cultural heritage and The La La Awards, in which the media are lampooned through outlandish impersonations of favorite Latino stars.

Dynamics of Neo-Latin and the Vernacular offers a collection of studies that deal with the cultural exchange between Neo-Latin and the vernacular, and with the very cultural mobility that allowed for the successful development of Renaissance bilingual culture. Studying a variety of multilingual issues of language and poetics, of translation and transfer, its authors interpret Renaissance cross-cultural contact as a radically dynamic, ever-shifting process of making cultural meaning. With renewed attention for suitable theoretical and methodological frames of reference, Dynamics of Neo-Latin and the Vernacular firmly resists literary history’s temptation to pin down the Early Modern relationship between languages, literatures and cultures, in favour of stressing the sheer variety and variability of that relationship itself. Contributors are Jan Bloemendal, Ingrid De Smet, Annet den Haan, Tom Deneire, Beate Hintzen, David Kromhout, Bettina Noak, Ingrid Rowland, Johanna Svensson, Harm-Jan van Dam, Guillaume van Gemert, Eva van Hooijdonk, and Ümmü Yüksel.

Changes in the marking of direct discourse show us the vitality of Latin and the creativity of Late Latin authors, who were able to integrate two potentially conflicting traditions – “classical” and “biblical”.

A comprehensive of medieval Anglo-Latin literature.

In the 12th century the "Book of the Soul" by the philosopher Avicenna was translated from Arabic into Latin. It had an immense success among scholastic writers and deeply influenced the structure and content of many psychological works of the Middle Ages. The reception of Avicenna's book is the story of cultural contact at an imipressively high intellectural level. The present volume investigates this successful reception using two approaches. The first is chronological, tracing the stages by which Avicenna's work was accepted and adapted by Latin scholars. The second is doctrinal, analyzing the fortunes of key doctrines. The sense of the original Arabic text of Avicenna is kept in mind throughout and the degree to which his original Latin interpreters succeeded in conveying it is evaluated.

Latin Panegyric represents modern readings on the collection of classical Latin oratory addressed to Roman emperors. With a full introduction, and with four essays translated into English for the first time, the volume plots the narratives of Roman praise and gives students of classical literature and rhetoric direct access to key scholarship.

The two themes brought together in this volume - the canon law and the liturgy of the early medieval Latin Church - have close links, as these articles reveal. At the basis of this lies that fact that the collections and manuscripts with which Professor Reynolds is concerned provide the source material for both fields of study. In the book particular emphasis is given to the Irish Collection canonum hibernensis and its many derivatives, to works from Carolingian Salzburg and eleventh-century Southern Italy, and to liturgical collections. The whole illustrates the need for liturgiologists to be aware of the riches in medieval legal sources, and for legal historians to take account of the wealth of liturgical material that is a principal ingredient of the law of the Church; and demonstrates how much one field can contribute to understanding the development and to the dating of the other. Les deux thèmes réunis dans ce volume - le droit canon et la liturgie de l’Eglise Latine du haut moyan-âge - ont, comme le révèle ce groupe d’articles, des liens très étroits. Ceci reposant sur le fait que les collections et manuscrits, auxquels le professeur Reynolds s’intéresse, apportent la substance se trouvant à la source de ces deux terrains d’études. Dans le livre, une importance particulière est donnée au Collectio canonum hibernensis irlandais et à ses multiples dérivations, ainsi qu’aux travaux issus de Salzburg à l’époque carolingienne à ceux provenant d’Italie méridionale au 11è s. et aux collections liturgiques. L’ensemble illustre la nésessité pour les spécialistes en liturgie d’être conscients de l’abondance de sources légales médiévales et pour les historiens du droit de tenir compte de la richesse en matière liturgique et que forme l’un des ingrédients principaux du droit de l’Eglise; il démontre aussi combien un domaine peut contribuer è la compréhension du développement et à l’assignation de date

The spectacular economic performance of China, East Asia and India during the last ten years has ignited some profound changes in the world economy. The share of global demand, investments, trade and production of the traditional industrialized powers, the US, Europe and Japan, has gradually yet continuously declined. This rise of China also has implications for Latin America. On the one hand, booming Chinese demand for raw materials and food has sustained the economic performance of Latin America during the last decade. On the other hand, the competitiveness of China and as a hub for advanced manufacturing is threatening Latin America’s attempt to diversify its economy from its dependence on the export of natural resource-based goods. Most Latin American countries are not however waiting passively for their economies to become ever more reliant on high prices for food, minerals and oil. Leveraging the economic and political stability that they achieved during the last decades, many countries in the region, such as Brazil, Chile, Colombia, Costa Rica and Uruguay, are attempting to capture the growing market for knowledge intensive products and services by breeding their own Silicon Valleys. This book discusses the promotion of ICT clusters in Latin America by analyzing the development of the Costa Rican cluster in particular, an often celebrated case of successful policy in the region. Costa Rica, a small country traditionally known for its coffee and wildlife, managed to build an information technology cluster within ten years, becoming the leading producer of ICT per capita in Latin America. Studying the Costa Rican case provides a solid starting point for understanding the challenges of building ICT clusters in Latin America.