A detailed study of Ipswich at a time of great growth and prosperity, highlighting the activities of its industries, merchants and craftsmen. Ipswich in the late Middle Ages was a flourishing town. A wide range of commodities passed through its port, to and from far-flung markets, bought and sold by merchants from diverse backgrounds, and carried in ships whose design evolved during the fourteenth and fifteenth centuries. Its trading partners, both domestic and overseas, changed in response to developments in the international, national and local economy, as did the occupations of its craftsmen, with textile, leather and metal industries were of particular importance. However, despite its importance, and the richness of its medieval archives, the story of Ipswich at the time has been sadly neglected. This is a gap whichthe author here aims to remedy. His careful study allows a detailed picture of urban life to emerge, shedding new light not only on the borough itself, but on towns more generally at a crucial point in their development, at a period of growing affluence when ordinary people enjoyed an unprecedented rise in standards of living, and the benefits of what might be termed our first consumer revolution. Nicholas Amor gained his doctorate from the University of East Anglia.

Traces the development of towns in Britain from late Roman times to the end of the Anglo-Saxon period using archaeological data.

The parish and the guild were the two poles round which social and religious life revolved in late medieval England. This study, drawing freely on East Anglian records, shows how influential they were in the lives of their communities in the years before the break with Rome - and provides an implicit commentary on the impact of the Henrician Reformation at parish level. The records of many of the guilds (or fraternities) of East Anglia in the years 1470-1550 are examined for evidence of their form, function and popularity; the spread of fraternities across East Anglia, the size of individual guilds, types of member, and the benefits of guild membership are all studied in detail. The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). A final chapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548.KEN FARNHILL is research associate at the Centre for Medieval Studies, University of York.

A fresh approach to the implications of obtaining, preparing, and consuming food, concentrating on the little-investigated routines of everyday life. Food in the Middle Ages usually evokes images of feasting, speeches, and special occasions, even though most evidence of food culture consists of fragments of ordinary things such as knives, cooking pots, and grinding stones, which are rarely mentioned by contemporary writers. This book puts daily life and its objects at the centre of the food world. It brings together archaeological and textual evidence to show how words and implements associated with food contributed to social identity at all levels of Anglo-Saxon society. It also looks at the networks which connected fields to kitchens and linked rural centres to trading sites. Fasting, redesigned field systems, and the place offish in the diet are examined in a wide-ranging, interdisciplinary inquiry into the power of food to reveal social complexity. Allen J. Frantzen is Professor of English at Loyola University Chicago.

This Handbook provides an overview of the archaeology of the later Middle Ages in Britain between AD 1066 and 1550. Chapters cover topics ranging from later medieval objects, human remains, archaeological science, standing buildings, and sites such as castles and monasteries, to the well-preserved relict landscapes which still survive.

Appendix 2 Suffolk's top 25 townships (1524-5 Lay Subsidy) -- Appendix 3 The Lowestoft manorial chief tenements -- Appendix 4 Sixteenth-century merchant fleet details -- Appendix 5 Fairs and markets in Lothingland and Lowestoft -- Appendix 6 Local place-name derivation -- Glossary of medieval terms -- Bibliography -- Index of people -- Index of places -- Index of subjects

This important study examines the market trade of medieval England by providing a wide-ranging critique of the moral and legal imperatives that underpinned retail trade. James Davis shows how market-goers were influenced not only by practical and economic considerations of price, quality, supply and demand, but also by the moral and cultural environment within which such deals were conducted. This book draws on a broad range of cross-disciplinary evidence, from the literary works of William Langland and the sermons of medieval preachers, to state, civic and guild laws, Davis scrutinises everyday market behaviour through case studies of small and large towns, using the evidence of manor and borough courts. From these varied sources, Davis teases out the complex relationship between morality, law and practice and demonstrates that even the influence of contemporary Christian ideology was not necessarily incompatible with efficient and profitable everyday commerce.

This book investigates how minorities contributed to medieval society, comparing these contributions to majority society’s perceptions of the minority. In this volume the contributors define ‘minority’ status as based on a group’s relative position in power relations, that is, a group with less power than the dominant group(s). The chapters cover both what modern historians call ‘religious’ and ‘ethnic’ minorities (including, for example, Muslims in Latin Europe, German-speakers in Central Europe, Dutch in England, Jews and Christians in Egypt), but also address contemporary medieval definitions; medieval writers distinguished between ‘believers’ and ‘infidels’, between groups speaking different languages and between those with different legal statuses. The contributors reflect on patterns of influence in terms of what majority societies borrowed from minorities, the ways in which minorities contributed to society, the mechanisms in majority society that triggered positive or negative perceptions, and the function of such perceptions in the dynamics of power. The book highlights structural and situational similarities as well as historical contingency in the shaping of minority influence and majority perceptions. The chapters in this book were originally published as special issue of the Journal of Medieval History.

The most comprehensive survey to date of medieval festival playing in Britain, this study presents an inclusive view of the drama in the British Isles. It offers detailed readings of individual plays-including the little studied Bodley plays, among others - as well as a summary of what is known of their production. Organized around the rituals of the liturgical seasons, the book clarifies the relationship between liturgical feast and dramatic celebration.

This volume contains previously unpublished fourteenth-century parliamentary common petitions, the basis for much of the royal legislation of the period.