More than three hundred previously unpublished texts from the Yale Babylonian Collection Yuval Levavi and Elizabeth E. Payne present 315 previously unpublished texts held in the Yale Babylonian Collection at the Yale Peabody Museum. The texts shed light on textile and metal workers in the Eanna temple in Uruk during the Neo-Babylonian Period, about 626 to 539 BCE. This volume of the Yale Oriental Series features a full edition of each text, including hand copies, transliterations, translations, and essential commentary, allowing unprecedented access to these primary sources.

This book presents a reassessment of the governmental systems of the Late Babylonian period—specifically those of the Neo-Babylonian and early Persian empires—and provides evidence demonstrating that these are among the first to have developed an early form of administrative law. The present study revolves around a particular expression that, in its most common form, reads ḫīṭu ša šarri išaddad and can be translated as “he will be guilty (of an offense) against the king.” The authors analyze ninety-six documents, thirty-two of which have not been previously published, discussing each text in detail, including the syntax of this clause and its legal consequences, which involve the delegation of responsibility in an administrative context. Placing these documents in their historical and institutional contexts, and drawing from the theories of Max Weber and S. N. Eisenstadt, the authors aim to show that the administrative bureaucracy underlying these documents was a more complex, systematized, and rational system than has previously been recognized. Accompanied by extensive indexes, as well as transcriptions and translations of each text analyzed here, this book breaks new ground in the study of ancient legal systems.

This book focuses on certain local powers in Old Babylonian Mesopotamia (ca. 2000 - 1595 B.C.), namely the chief of the city (rabianum), the elders, the "city," and the assembly. This is a novel approach to Old Babylonian history that allows us to understand the constituency, activities, and sphere of influence of local institutions of authority, and the way they coped with state officials and royal policies. Focusing on local powers changes the traditional manner of looking at the state. This is so because far from being a monolithic entity that unilaterally made decisions concerning people, water, land, and other resources, the state had to deal with local institutions that were not always willing to accept royal decisions passively. The state was often unable to penetrate deeply into traditional social and economic practices that were controlled by local leaders, as is most apparent in the conflict of jurisdiction related to land distribution. However, the state did surreptitiously co-opt local leaders into the royal domain. The methodology and conclusions of this case study of local authorities in Old Babylonian Mesopotamia will also be useful for those studying other ancient states and complex societies.

An expert in Arab Gulf politics offers a revealing analysis of the region’s stunning rise to global power and the challenges it confronts today. Once just sleepy desert sheikdoms, the Arab Gulf states of Saudi Arabia, Oman, the United Arab Emirates, Qatar, Bahrain, and Kuwait now exert unprecedented influence on international affairs—the result of their almost unimaginable riches in oil and gas. In this accessible study, Gulf politics expert Rory Miller examines the achievements of these countries since the 1973 global oil crisis. He also investigates how the shrewd Arab Gulf rulers who have overcome crisis after crisis meet the unpredictable future. The Arab Gulf region has become a global hub for travel, tourism, sports, culture, trade, and finance. But can the autocratic regimes maintain stability at home and influence abroad as they deal with the demands of social and democratic reform? Miller considers an array of factors—Islamism, terrorism, the Arab Spring, volatile oil prices, global power dynamics, and others—to assess the region’s future possibilities.

In this wide-ranging history of the African diaspora and slavery in Arabia in the nineteenth and early twentieth centuries, Matthew S. Hopper examines the interconnected themes of enslavement, globalization, and empire and challenges previously held conventions regarding Middle Eastern slavery and British imperialism. Whereas conventional historiography regards the Indian Ocean slave trade as fundamentally different from its Atlantic counterpart, Hopper’s study argues that both systems were influenced by global economic forces. The author goes on to dispute the triumphalist antislavery narrative that attributes the end of the slave trade between East Africa and the Persian Gulf to the efforts of the British Royal Navy, arguing instead that Great Britain allowed the inhuman practice to continue because it was vital to the Gulf economy and therefore vital to British interests in the region. Hopper’s book links the personal stories of enslaved Africans to the impersonal global commodity chains their labor enabled, demonstrating how the growing demand for workers created by a global demand for Persian Gulf products compelled the enslavement of these people and their transportation to eastern Arabia. His provocative and deeply researched history fills a salient gap in the literature on the African diaspora.

In the patriarchal world of ancient Mesopotamia, women were often represented in their relation to men - as mothers, daughters, or wives - giving the impression that a woman's place was in the home. But, as we explore in this volume, they were also authors and scholars, astute business-women, sources of expressions of eroticism, priestesses with access to major gods and goddesses, and regents who exercised power on behalf of kingdoms, states, and empires.

Muasher, a prominent Jordanian diplomat, recounts the behind-the-scenes details of diplomatic ventures over the past two decades, including such recent undertakings as the Arab Peace Initiative and the Middle East Road Map.

Examining the complex and pivotal case of Turkey, this fascinating ontology of this country's protean imagining of its nationhood and the construction of a modern national-territorial consciousness traces its cultural and religious evolution.

This extraordinary episode in the history of Roman Britain has been brilliantly pieced together by John Casey, through a painstaking - and at times detective-like - sifting of the literary, archaeological and numismatic evidence.

For many centuries it was accepted that civilization began with the Greeks and Romans. During the last two hundred years, however, archaeological discoveries in Egypt, Mesopotamia, Crete, Syria, Anatolia, Iran, and the Indus Valley have revealed that rich cultures existed in these regions some two thousand years before the Greco-Roman era. In this fascinating work, H.W.F Saggs presents a wide-ranging survey of the more notable achievements of these societies, showing how much the ancient peoples of the Near and Middle East have influenced the patterns of our daily lives. Saggs discussesthe the invention of writing, tracing it from the earliest pictograms (designed for account-keeping) to the Phoenician alphabet, the source of the Greek and all European alphabets. He investigates teh curricula, teaching methods, and values of the schools from which scribes graduated. Analyzing the provisions of some of the law codes, he illustrates the operation of international law and the international trade that it made possible. Saggs highlights the creative ways that these ancient peoples used their natural resources, describing the vast works in stone created by the Egyptians, the development of technology in bronze and iron, and the introduction of useful plants into regions outside their natural habitat. In chapters on mathematics, astronomy, and medicine, he offers interesting explanations about how modern calculations of time derive from the ancient world, how the Egyptians practiced scientific surgery, and how the Babylonians used algebra. The book concludes with a discussion of ancient religion, showing its evolution from the most primitive forms toward monotheism.