Frans August Larson was a Swedish missionary to Mongolia, this is the account of his travels around central Asia. Larson would go on to become a trusted diplomat well versed in the politics and tribal functions common on the border of China and Mongolia. An absorbing account of a young man's travels in this unknown land. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Over the last thirty years, issues of gender have been creatively explored within the field of mission studies. Whereas the life and work of female missionaries have been fruitfully reflected upon, male gender identity has often been understood as an unchanging category. This book offers a pioneering account of the relationship between missionary work and masculinity. By examining four individual men this study explores how self-making occurred within foreign missions, but also how conceptions of male gender informed missionary work. Changes that occurred in the lives of these men are placed within the broader context of how issues of gender were renegotiated within the contemporary missionary movement.

In the years before World War I, Montana cowboy Fred Barton was employed by Czar Nicholas II to help establish a horse ranch--the largest in the world--in Siberia to supply the Russian military. Barton later assembled a group of American rodeo stars and drove horses across Mongolia for the war-lords of northern China, creating a 250,000 acre ranch in Shanxi Province. Along the way, Barton became part of an unofficial U.S. intelligence network in the Far East, bred a new type of horse from Russian, Mongolian and American stock and promoted the lifestyle of the open range cowboy. Returning to America, he married one of the wealthiest widows in the Southwest and hobnobbed with Western film stars at a time when Hollywood was constructing the modern myth of the Old West, just as open range cowboy life was disappearing.

As a twenty-three-year-old student in mid-1930s, pre-World War II China, John DeFrancis did not set out to make a thousand-mile camel trek across the Gobi Desert, become the prisoner of a Muslim warlord, or travel twelve hundred miles down the bandit-infested Yellow River on an inflated sheepskin raft. But these were just some of the adventures experienced by the author and his traveling companion when they tried to retrace the footsteps of Genghis Khan and ended up dodging the fighting between the Communists nearing the end of their Long March and a coalition of forces under Chiang Kai-shek's Central Government and a cabal of Muslim warlords. Informed by an extensive knowledge of Chinese history and punctuated with keen observation and gentle humor, the narrative is a personal history that can be read both as a tale of high adventure in the wild west of China and as prelude to the present in that tortured land. Westerners can no longer trace the footsteps of Genghis Khan. Many areas of China that challenged the adventuresome were declared off-limits more than a half-century ago - and the Gobi Desert and sensitive border regions are still inaccessible.

First published in 1991 Mongolia Today presents a collection of essays by leading scholars in the field and gives important insights into the economic, political, legal and military systems of Mongolia. The Mongolian People's Republic, formerly known as ‘Outer Mongolia’, is three times the size of France but has population of just two million. Sandwiched between Russia and China, this remote heartland of Asia has long been one of the most inaccessible places in the world, its isolation preserved by political as well as geographical barriers. The modern history of Mongolia has been dominated by its two great neighbours: strong economic and political ties with the erstwhile Soviet Union and problematic relations with China. Relations with the West have been slow to develop. Post-cold war, Mongolia is willing to explore new relationships with other parts of the world and transform this once isolated land into a trading partner of international potential. This is an essential read for scholars and researchers of Central Asian studies, Asian politics, and Chinese studies.

Taking the case of Qazaq Pastoralists in Western Mongolia, this book looks at the universal human requirement to balance individual flexibility and strategies designed to make a living with the social expectations that impose particular rules of conduct but also enable mutual trust and cooperation to emerge. Pastoralists in Western Mongolia have experienced dramatic changes in recent decades, including the dismantling of the socialist economy, a series of natural disasters, and an emigration of roughly half of the local Qazaq minority to the newly independent state of Qazaqstan. Four aspects illustrate the chances and challenges that people face. First is the emergence of the market as the dominant mode of production and exchange, a thorny way full of uncertainties. Second is the individual household and its adaptation to the new economic system, creating new opportunities as well as precarities, and resulting in rapid social stratification. Thirdly, patterns of pastoral land allocation highlight problems of collective action and institutional fragmentation in the wake of a retreating state apparatus. Finally, social networks of mutual support and cooperation constitute a key component of pastoral livelihood but are under great pressure due to short time horizons and a lack of trust. The first longitudinal analysis of the Qazaqs in Mongolia in English and a contribution to anthropological theories on human adaptability and decision-making, economic and social inequalities, institutional change and the difficulty of deriving at cooperative solutions, this book will be a standard work and of interest to academics in the field of Central Asian Studies, Anthropology, Human Geography and Development Studies.

Uradyn Bulag presents a unique study of what it means to be Mongolian today. Mongolian nationalism, emerging from a Soviet-dominated past and facing a Chinese-threatened future, has led its adherents to stress purity in an effort to curb the outside influences on Mongolian culture andidentity. This sort of nationalism views the Halh (the 'indigenous' Mongols) as 'pure' Mongols, and other Mongol groups as 'impure'. This Halh-centrism excites and exploits fears that Mongolia will be swallowed by China; it stands in opposition to pan-Mongolism, the view that links between Mongolsof all kinds should be strengthened. Bulag draws on an abundance of illuminating research findings to argue that Mongols are facing a choice between a purist, racialized nationalism, inherited from Soviet discourses of nationalism, and a more open, adaptive nationalism which accepts diversity,hybridity, and multiculturalism. He calls into question the idea of Mongolia as a homogeneous place and people, and urges that unity should be sought through acknowledgement of diversity.

This book offers the first in-depth examination of Japanese-Mongolian relations from the late nineteenth century through to the middle of the twentieth century and in the process repositions Mongolia in Sino-Japanese and Russo-Japanese relations. Beginning in 1873, with the intrepid journey to Mongolia by a group of Buddhist monks from one of Kyoto’s largest orders, the relationship later included groups and individuals from across Japanese society, with representatives from the military, academia, business and the bureaucracy. Throughout the book, the interplay between these various groups is examined in depth, arguing that to restrict Japan’s relationship with Mongolia to merely the strategic and as an adjunct to Manchuria, as has been done in other works, neglects important facets of the relationship, including the cultural, religious and economic. It does not, however, ignore the strategic importance of Mongolia to the Japanese military. The author considers the cultural diplomacy of the Zenrin kyôkai, a Japanese quasi-governmental humanitarian organization whose activities in inner Mongolia in the 1930s and 1940s have been almost completely ignored in earlier studies and whose operations suggest that Japanese-Mongolian relations are quite distinct from other Asian peoples. Accordingly, the book makes a major contribution to our understanding of Japanese activities in a part of Asia that figured prominently in pre-war and wartime Japanese strategic and cultural thinking.

Based on previously unopened Mongolian archives, Young Mongols and Vigilantes is a vivid narrative of the underground world of pan-Mongolist agitation in Inner Mongolia that offers new insight into the social origins and international connections of Mongol nationalism in China. The print edition is available as a set of two volumes (9789004126077).