This volume principally deals with perceptions on Jews dating from the beginnings of their emancipation to the Dreyfus Affair. The title in French, and the original title of the colloquium in Hebrew, ‘Enlightened Antisemitism’ not only reflects the overall anti-religious (anti-Christian and, hence, by necessity, anti-Jewish) sentiments of an Enlightenment figure such as Voltaire, but also refers to those who justified either their philosemitism or antisemitism with erudition: Johann David Michaelis, Antoine Guénée, Charles Maurras, etc. With France as its focal point, the volume also contains essays that treat various perceptions of Jews during the same period in England, Germany, and Italy. Interdisciplinary in nature, this collection of essays treats the Jewish question from historical, literary, and sociological angles.

Harvey Mitchell’s book argues that a reassessment of Voltaire’s treatment of traditional Judaism will sharpen discussion of the origins of, and responses to, the Enlightenment. His study shows how Voltaire’s nearly total antipathy to Judaism is best understood by stressing his self-regard as the author of an enlightened and rational universal history, which found Judaism’s memory of its past incoherent, and, in addition, failed to meet the criteria of objective history—a project in which he failed. Calling on an array of Jewish and non-Jewish figures to reveal how modern interpretations of Judaism may be traced to the core ideas of the Enlightenment, this book concludes that Voltaire paradoxically helped to foster the ambiguities and uncertainties of Judaism’s future.

The conflict between Israel and Palestine has raised a plethora of unanswered questions, generated seemingly irreconcilable narratives, and profoundly transformed the land’s physical and political geography. This volume seeks to provide a deeper understanding of the links between the region that is now known as Israel and Palestine and its peoples—both those that live there as well as those who relate to it as a mental, mythical, or religious landscape. Engaging the perspectives of a multidisciplinary, international group of scholars, it is an urgent collective reflection on the bonds between people and a place, whether real or imagined, tangible as its stones or ephemeral as the hopes and longings it evokes.

In the eighteenth and early nineteenth centuries a small but conspicuous fringe of the Jewish population became the world’s most resolute, intellectually driven, and philosophical revolutionaries, among them the pre-Marxist Karl Marx. Yet the roots of their alienation from existing society and determination to change it extend back to the very heart of the Enlightenment, when Spinoza and other philosophers living in a rigid, hierarchical society colored by a deeply hostile theology first developed a modern revolutionary consciousness. Leading intellectual historian Jonathan Israel shows how the radical ideas in the early Marx’s writings were influenced by this legacy, which, he argues, must be understood as part of the Radical Enlightenment. He traces the rise of a Jewish revolutionary tendency demanding social equality and universal human rights throughout the Western world. Israel considers how these writers understood Jewish marginalization and ghettoization and the edifice of superstition, prejudice, and ignorance that sustained them. He investigates how the quest for Jewish emancipation led these thinkers to formulate sweeping theories of social and legal reform that paved the way for revolutionary actions that helped change the world from 1789 onward—but hardly as they intended.

In October 2018, a white supremacist murdered eleven Jewish worshipers and wounded six others at the Tree of Life Synagogue in Pittsburgh, Pennsylvania, the deadliest attack on Jews ever perpetrated in the United States. The gunman’s motivation to kill Jews stemmed from his belief that Jews were committing "genocide" against white Americans. Although his animosity was motivated by a racial conception of Jews, the attack took place in a house of worship, illustrating the complex and interlocking web of anti-Jewish hatred based on race, ethnicity, nationality, religion, economic issues, and conspiracy theory that is commonly referred to as "antisemitism." What is Antisemitism? provides a detailed overview of this complex topic. It offers a history of anti-Jewish animosity from antiquity to the present; a discussion of the difficulties of defining antisemitism – arguably one of the most contentious issues in the contemporary discourse on the subject – and three case studies illustrating the diverse and wide-ranging nature of the phenomenon in the present-day, including examples from the political far right, the political hard left, and radical Islamism. With suggestions for further reading, and a chronological structure, this volume is an accessible and essential student textbook.

The distinguished historian of the Jewish people, Howard M. Sachar, gives us a comprehensive and enthralling chronicle of the achievements and traumas of the Jews over the last four hundred years. Tracking their fate from Western Europe’s age of mercantilism in the seventeenth century to the post-Soviet and post-imperialist Islamic upheavals of the twenty-first century, Sachar applies his renowned narrative skill to the central role of the Jews in many of the most impressive achievements of modern civilization: whether in the rise of economic capitalism or of political socialism; in the discoveries of theoretical physics or applied medicine; in “higher” literary criticism or mass communication and popular entertainment. As his account unfolds and moves from epoch to epoch, from continent to continent, from Europe to the Americas and the Middle East, Sachar evaluates communities that, until lately, have been underestimated in the perspective of Jewish and world history—among them, Jews of Sephardic provenance, of the Moslem regions, and of Africa. By the same token, Sachar applies a master’s hand in describing and deciphering the Jews’ unique exposure and functional usefulness to totalitarian movements—fascist, Nazi, and Stalinist. In the process, he shines an unsparing light on the often widely dissimilar behavior of separate European peoples, and on separate Jewish populations, during the Holocaust. A distillation of the author’s lifetime of scholarly research and teaching experience, A History of the Jews in the Modern World provides a source of unsurpassed intellectual richness for university students and educated laypersons alike.

An astonishingly modern novel, George Sand's Valvèdre questions traditional Romantic representations of women and exposes the disastrous consequences such notions of femininity have for both male and female characters at a time when divorce was illegal. This first English translation by Françoise Massardier-Kenney shows Sand's control of style and her understanding of the major tensions of early modern France: the role of women in society, the nature of motherhood, the relations between science and art, and the nature of prejudice.

The most prominent story of nineteenth-century German and French Jewry has focused on Jewish adoption of liberal middle-class values. The Modernity of Others points to an equally powerful but largely unexplored aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticizing the anti-modern positions of the Catholic Church. Drawing attention to the pervasiveness of anti-Catholic anticlericalism among Jewish thinkers and activists from the late eighteenth to the early twentieth century, the book turns the master narrative of Western and Central European Jewish history on its head. From the moment in which Jews began to enter the fray of modern European politics, they found that Catholicism served as a convenient foil that helped them define what it meant to be a good citizen, to practice a respectable religion, and to have a healthy family life. Throughout the long nineteenth century, myriad Jewish intellectuals, politicians, and activists employed anti-Catholic tropes wherever questions of political and national belonging were at stake: in theoretical treatises, parliamentary speeches, newspaper debates, the founding moments of the Reform movement, and campaigns against antisemitism.

This book is a study of Catholic teachings on purity, and the anxiety these teachings have generated with respect to relations with the Jews since the time of St. Paul.

This book traces the historical phenomenon of “the Jew as Legitimation.” Contributors discuss how Jews have been used, through time, to validate non-Jewish beliefs. The volume dissects the dilemmas and challenges this pattern has presented to Jews. Throughout history, Jews and Judaism have served to legitimize the beliefs of Gentiles. Jews functioned as Augustine’s witnesses to the truth of Christianity, as Christian Kabbalist’s source for Protestant truths, as an argument for the enlightened claim for tolerance, as the focus of modern Christian Zionist reverence, and as a weapon of contemporary right wing populism against fears of Islamization. This volume challenges understandings of Jewish-Gentile relations, offering a counter-perspective to discourses of antisemitism and philosemitism.