From the time of the American Revolution to the end of the 19th century, Lawton Foster Road in Hopkinton, Rhode Island was home to a small rural community. A few families eked out a living on the rocky poor soils through growing corn, rye, potatoes, apples, small scale sheep farming, and timber harvesting. Today, the land has reforested and much of it has become wildlife conservation property. These lands harbor a big mystery. Over 1500 stone structures have been found including stone cairns, three stone chambers, several serpent effigies, enclosures, niches, triangle symbolism and other odd man-made features. These are in addition to the more recognizable historic structures like house and barn foundations, stone walls, and two saw mill sites. Who built these enigmatic stone cairns? When? And for what purpose? A dedicated team composed of stone structure researchers, field documentation team, local historians, and conservation people set out to unravel this mystery through documenting the structures, researching the genealogy of the families who lived there, deed research, and analysis of the structure themselves and their relationships to each other. The results of this multi-year effort were a major surprise. The findings challenge conventional historical and archaeological assumptions about these stone structure sites.

"The aim of this book is to introduces readers to the historic Indigenous ceremonial stone landscapes that dot the woodlands of Eastern North America, that they may be able to identify these ritual landscapes and thus help protect and preserve them for future generations"--

It is hard to imagine that the most controversial subject in 21st century northeastern archaeology concerns rock piles found on historic farm lands. Yet, rock piles are at the heart of a contentious debate about their cultural affiliation, purpose, and age. Are they agricultural field clearing piles or Indigenous ceremonial features? The short answer is some are the byproduct agricultural activities while others were intentionally built as an expression of Indigenous spiritual beliefs. How do we distinguish between the two? In order to answer that question, it is necessary to have a solid historical and scientific understanding of field clearing practices in northeastern United States. Using farm manuals and 19th century agricultural journals, this book delves into the surprisingly complex topic of stone removal and disposal practices on farms in northeastern United States and beyond. It establishes some basic criteria for identifying clearing piles. Groups of Indigenous stone features including rock piles / cairns have survived on unfarmed lands and old pastures. They have largely been misidentified as field clearing piles and attributed to efforts to improve soil quality. However, new research shows that permanent pastures were rarely, if ever, cleared of stones. 19th century farmers had a solid understanding of why their pastures were being degraded and the solutions they needed to fix them. None of those solutions involved stone removal. This book draws together in a single volume over a decade of intensive research into an obscure but critically important topic in historic archaeology. Agricultural field clearing features are not considered archaeological significant. Ceremonial landscapes (traditional cultural properties) are considered culturally sensitive sites. Distinguishing between the two is an important task.

For most people, the term “root cellar” evokes an image of a brick or stone masonry subterranean structure tunneled into a hillside. These classic root cellars are only one of a number of different types of structures used to preserve root crops, vegetables and fruits over the past 400 years. The other structures include subfloor pits, cooling pits, house cellars, barn cellars, field root pits & trenches, and root houses. Root Cellars in America provides a history of all the structures, discusses their design principles, and details how they were constructed. The text is accompanied by period illustrations from the agricultural literature along with archaeological photographs. There has been a long standing debate whether the stone slab roof and corbelled beehive shaped subterranean structures in northeastern United States are root cellars or Native American ceremonial stone chambers. New research indicates some are root cellars and some are ceremonial chambers. The third edition has a new chapter exploring this topic. Detailed guidance is provided on how to distinguish the two from each other based on differences in their architectural traits.

Includes the decisions of the Supreme Courts of Missouri, Arkansas, Tennessee, and Texas, and Court of Appeals of Kentucky; Aug./Dec. 1886-May/Aug. 1892, Court of Appeals of Texas; Aug. 1892/Feb. 1893-Jan./Feb. 1928, Courts of Civil and Criminal Appeals of Texas; Apr./June 1896-Aug./Nov. 1907, Court of Appeals of Indian Territory; May/June 1927-Jan./Feb. 1928, Courts of Appeals of Missouri and Commission of Appeals of Texas.