This is the first detailed "grass roots" account of Uzbekistan's protracted decollectivisation process. It explores continuity and the change in relations between rural communities, agricultural producers, and the local state authorities in the cotton-growing region of Khorezm. Built up during the Soviet period, the cotton sector has maintained its importance for the state and for rural communities in the years following independence, although economic parameters and social conditions have worsened significantly. Uzbekistan's agricultural reform path does not follow that of most post-socialist scenarios and continuity with the past remains strong. Despite seeming immobility, the local view on rural society presented in this book unveils an unexpectedly dynamic situation, characterized by shifts in patronage relations, struggles over legitimacy, and transformations in family structure and community life. Poised between the state, their communities, and an emerging stratum of absentee farm "sponsors," the focus is on the new farmers ("fermer") and their struggles for a place in rural society. What emerges from decollectivisation is a complexly articulated new agrarian concern: its new inequalities are rooted in the political economy of cotton. (Series: Halle Studies in the Anthropology of Eurasia - Vol. 23)

Central Asia underwent an agricultural transformation in the 20th century that was neither efficient nor sustainable. There is a need for innovations that will remedy these deficits by reversing environmental degradation and ensuring poverty alleviation. This book provides science-based findings and recommendations for restructuring land and water use and agricultural value chains to enable ecologically and economically sound practices that increase resource use efficiency, rehabilitate ecosystem functions, and enhance rural incomes. Innovations were designed in concert with stakeholders. The prospective benefits are shown for the Khorezm region, part of the lower Amudarya region, Uzbekistan, but the findings can be extrapolated to regions facing similar agro-ecological challenges.

Collectivization Generation is a history of agricultural collectivization in Soviet Uzbekistan, but it is not focused on Party decisions. Instead, Marianne Kamp offers a history of everyday life that relies on oral history accounts from those she calls the collectivization generation. Born between the early 1900s and the early 1920s, the collectivization generation were rural youth who participated in the transformation of agricultural life in the early 1930s as teens or young adults. A top-down restructuring ruptured their predictable life trajectories and created new categories for understanding self and society. For many, the newly formed kolkhozes became their economic, social, and political milieu throughout their working years, shaping their identities and their material lives. In Collectivization Generation, we meet Uzbeks who were driven from their homes by bandits, whose fathers disappeared in the Stalinist gulag, who suffered starvation and orphanhood. We also meet Uzbeks who told of embracing the project of collectivization, of feeling rewarded with dignity, recognition, pay, association with national triumphs, and with the progress represented by a tractor.

This volume presents empirical studies and theoretical reflections on Evolutionary Governance Theory (EGT), its most important concepts and their interrelations. As a novel theory of governance, EGT understands governance as radically evolutionary, which implies that all elements of governance are subject to evolution, that these elements co-evolve and that many of them are the product of governance itself. Through this book we learn how communities understand themselves and their environment and why they create the complex structures and processes we analyze as governance paths. Authors from different disciplines develop the EGT framework further and apply it to a wide rage networks of power, governance of agricultural resources etc. The contributors also reflect on the possibilities and limitations of steering, intervention, management and development in a world continuously in flux. It bridges the gap between more fundamental and philosophical accounts of the social sciences and applied studies, offering theoretical advancements as well as practical recommendations.

What makes private property valuable, desirable or workable? This book focuses on social and economic dimensions of private property after the agrarian reforms of 1996 in Azerbaijan. It looks at the kinds of land and cultivation strategies emerging in the decades after the fall of the Soviet Union and asks why rural households were often unwilling to cultivate the privatized land shares they received for free, despite the threat and existence of rural poverty. Consideration is given both to households which were engaging in cultivation and those which were not. This includes internally displaced persons who were formally excluded from the privatization process but were nevertheless successful and eager cultivators. How and why were they keen on using land? How far does private property thrive on its own, without the support of lucrative markets or without the implementation of state sponsored economic policies? Through the lens and insights provided by economic anthropology, this study chronicles the historical legacy of authoritarian state structures, as well as the contemporary micro- and macro-economic struggles that mark a politics of property after socialism.

This book, by one of the leading authorities on the subject, presents a deep analysis of the very difficult current situation in Afghanistan. Covering a wide range of important subjects including state-building, democracy, war, the rule of law and international relations, the book draws out two overarching key factors: the way in which the prevailing neopatrimonial political order, established in an earlier "state-free" period, has become entrenched, making it very difficult for any other political order to take root; and the hostile region in which Afghanistan is located, especially the way in which an ongoing "creeping invasion" from Pakistani territory has compromised the aspirations of both the Afghan government and its international backers to move the country to a more stable position.

This volume addresses the crucial role of knowledge and innovation in coping with and adapting to socio-economic and political transformation processes in post-Soviet societies. Unique are the bottom up or micro-sociological and ethnographic perspectives offered by the book on the processes of post-Soviet transformations in Central Asia and the Southern Caucasus. Three thematic fields form the structuring frame: cultures of knowledge production and sharing in agriculture; local governance arrangements and knowledge production; and finally, the present situation of agricultural advisory services development.

This thesis examines the role of agricultural service organizations in the rural transformation processes in Uzbekistan, which has experienced a chain of agricultural reforms since 1991. These organizations, apart from providing services (i.e. provision of fertilizers, seeds, machinery), fulfill many other socio-political functions. They also act as a social security net for their personnel. The book's analysis reveals that agrarian transformation has produced three types of service organizations, which differ in their distance from and importance for the government and the state procurement system. This distance has implications for their autonomy, market orientation, and potential for long-term sustainability. Thesis. (Series: ZEF Development Studies - Vol. 23)

Under Solomon's Throne provides a rare ground-level analysis of post-Soviet Central Asia's social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence. Morgan Liu illuminates many of the challenges facing Central Asia today by unpacking the predicament of Osh, a city whose experience captures key political and cultural issues of the region as a whole. Situated on the border of Uzbekistan and Kyrgyzstan—newly independent republics that have followed increasingly divergent paths to reform their states and economies—the city is subject to a Kyrgyz government, but the majority of its population are ethnic Uzbeks. Conflict between the two groups led to riots in 1990, and again in 2010, when thousands, mostly ethnic Uzbeks, were killed and nearly half a million more fled across the border into Uzbekistan. While these tragic outbreaks of violence highlight communal tensions amid long-term uncertainty, a close examination of community life in the two decades between reveals the way Osh Uzbeks have created a sense of stability and belonging for themselves while occupying a postcolonial no-man's-land, tied to two nation-states but not fully accepted by either one. The first ethnographic monograph based on extensive local-language fieldwork in a Central Asian city, this study examines the culturally specific ways that Osh Uzbeks are making sense of their post-Soviet dilemmas. These practices reveal deep connections with Soviet and Islamic sensibilities and with everyday acts of dwelling in urban neighborhoods. Osh Uzbeks engage the spaces of their city to shape their orientations relative to the wider world, postsocialist transformations, Islamic piety, moral personhood, and effective leadership. Living in the shadow of Solomon's Throne, the city's central mountain, they envision and attempt to build a just social order.