Study based on the village Kottaipatty in Tamil Nadu, India.

Originally published in 1965, this book presents a study of Indian agricultural workers in the Madras Presidency region during the nineteenth century. The text incorporates analysis of changes in population, in cultivation, the distribution of land among landlords, tenants and labourers, and discussion of the economic and social status of the labourer. The main economic factors which contributed to the growth of landlessness during the century are then considered, particularly the pressure of population on land. A glossary and select bibliography are also included. This book will be of value to anyone with an interest in Indian history, agriculture and socio-economic history.

Originally published in 1965, this book presents a study of Indian agricultural workers in the Madras Presidency region during the nineteenth century. The text incorporates analysis of changes in population, in cultivation, the distribution of land among landlords, tenants and labourers, and discussion of the economic and social status of the labourer. The main economic factors which contributed to the growth of landlessness during the century are then considered, particularly the pressure of population on land. A glossary and select bibliography are also included. This book will be of value to anyone with an interest in Indian history, agriculture and socio-economic history.

The traditional South Indian village pictures the entire universe as an entity in which all living things and human beings play a necessary and effective role. The stability of this worldview is based on a close relationship among human beings, grain crops, and cattle, which has permitted the continuous exploitation of agricultural lands over several centuries. Taken as a whole, the life of South Indian villagers represents a subtle and complicated adaptation to complex and variable environmental circumstances. It now faces the challenge of adjusting to modernization.After a fascinating description of the traditional South Indian worldview, Alan R. Beals describes the settlement patterns and social structures that characterize village life, the agricultural technology and ecology, and the techniques of population regulation that have traditionally operated to maintain appropriate man-to-land ratios. He then explains the relationships among villages, including marriage and economic exchanges, and the omnipresent influence of hierarchies of caste and social ranking.Over the past 2,000 years, South Indian civilization has undergone constant change and modification. Empires have risen and fallen, famine and plague have swept the land, and cities have been built and forgotten. But through all these years of change, the traditional South Indian village has maintained its basic character, adjusting to a variety of environments and countless conquests, yet always adhering to a single basic pattern of life. Village Life in South India, originally published in 1974, provides the reader not only with a still-valid description of a particular and distinctive way of life, but also with an explanation of how life is explained in ecological theory.

This book endeavours to test two opposing arguments about the meaning of the term caste.

While many studies suggest that Indian Untouchables do not entirely share the hierarchical values characteristic of the caste system, Michael Moffatt argues that the most striking feature of the lowest castes is their pervasive cultural consensus with those higher in the system. Though rural Untouchables question their particular position in the system, they seldom question the system as a whole, and they maintain among themselves a set of hierarchical conceptions and institutions virtually identical to those of the dominant social order. Based on fourteen months of fieldwork with Untouchable castes in two villages in Tamil Nadu, south India, Professor Moffatt's analysis specifies ways in which the Untouchables are both excluded and included by the higher castes. Ethnographically, he pursues his structural analysis in two related domains: Untouchable social structure, and Untouchable religious belief and practice. The author finds that in those aspects of their lives where Untouchables are excluded from larger village life, they replicate in their own community nearly every institution, role, and ranked relation from which they have been excluded. Where the Untouchables are included by the higher castes, they complete the hierarchical whole by accepting their low position and playing their assigned roles. Thus the most oppressed members of Indian society are often among the truest believers in the system. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In Caste, Class and Power, André Béteille recounts the gradual transformation of a social system that, till the end of the nineteenth century, was structured primarily on distinctions of caste—between the Brahmins, the middle-level non-Brahmins and the Adi-Dravidas. Based on extensive field study carried out in a South Indian village, the book presents the different ways of studying the themes of caste and class.