Includes the Society's proceedings and list of members.

We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears.Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted.Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovahs Witnesses and the Mormons.The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.

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This book examines the operation of itinerant preachers during the period of political and social ferment at the turn of the nineteenth century. It investigates the nature of their popular brand of Christianity and considers their impact upon existing churches.

Properly understood, social history, local history and historiography are closely interconnected and benefit from the dialectical relationships which help bind them together. The actual topics and individual chapters gathered together in this book are chronologically wide-ranging, but are demonstrably linked by methodological common denominators and common threads in their northern and southern settings. All the essays are squarely based on new research and all reach outwards, as well as inwards. All are problem solving and all display a vigorous methodology at work. Some re-visit well-known historians and subjects such as W.G. Hoskins and Joan Thirsk and the Oxford English Dictionary. Others, like the essays on John Milner and G.H. Tupling make a convincing case for resurrecting the neglected or forgotten.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

The first biography of a long-forgotten Congregationalist minister who had a significant role in Cornish non-conformist evangelicalism and, above all, played a central and critical role in promoting the modern missionary movement.