Somewhat mistitled, Lambert's Travels through Canada and the United States of North America, in the years 1806, 1807, & 1808, would more properly be titled "Lambert's Travels along the East Coast of the United States, ending in Canada." Beginning his travels in Savannah and Charleston, making note of his fellow travellers and the social environs, Lambert then travels up to Boston, where he comments at length upon the "rigidity of the character" among the original settlers. Among his descriptions of places and peoples, Lambert notes the differences in attitudes toward 'Negroes" in the South and the North, as well as the differences in lifestyles and social mores. Providing social biography, as well as travelogue, Lambert provides biographical sketches and anecdotes about famous Americans, including Thomas Jefferson, James Madison, John Adams, Aaron Burr, and Thomas Paine, amongst others. Much attention is also given to the agriculture, commerce, economics, and politics of the United States. In the final chapter of the work, Lambert's journey takes him through New York, New Hampshire and Vermont, before he finally makes his way to Canada, ending his journey in Montreal. vol. 1 of 2

Somewhat mistitled, Lambert's Travels through Canada and the United States of North America, in the years 1806, 1807, & 1808, would more properly be titled ""Lambert's Travels along the East Coast of the United States, ending in Canada."" There is much discussion of agriculture (in particular the Southern plantations), religious observance, and social mores. Lambert's journey is limited, focusing on South Carolina, New York, and New England.The author also provides biographical sketches and anecdotes about famous Americans. vol. 2 of 2

It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic.

It has generally been assumed that the political and social ideas of early Upper Canadians rested firmly on veneration of eighteenth-century British conservative values and unequivocal rejection of all things American. Jane Errington's examination of the attitudes and beliefs of the Upper Canadian elite between 1784 and 1828, as seen through their private papers, public records, and the newspapers of the time, suggests that this view is far too simplistic. Errington argues that in order to appreciate the evolution of Upper Canadian beliefs, particularly the development of political ideology, it is necessary to understand the various and changing perceptions of the United States and of Great Britain held by different groups of colonial leaders. Colonial ideology inevitably evolved in response to changing domestic circumstances and to the colonists' knowledge of altering world affairs. It is clear, however, that from the arrival of the first loyalists in 1748 to the passage of the Naturalization Bill in 1828, the attitudes and beliefs of the Upper Canadian elite reflect the fact that the colony was a British-American community. Errington reveals that Upper Canada was never as anti-American as popular lore suggests, even in the midst of the War of 1812. By the mid 1820s, largely due to their conflicting views of Great Britain and the United States, Upper Canadians were divided. The Tory administration argued that only by decreasing the influence of the United States, enforcing a conservative British mould on colonial society, and maintaining strong ties with the Empire could Upper Canada hope to survive. The forces of reform, on the other hand, asserted that Upper Canada was not and could not become a re-creation of Great Britain and that to deny its position in North America could only lead to internal dissent and eventual amalgamation with the United States. Errington's description of these early attempts to establish a unique Upper Canadian identity reveals the historical background of a dilemma which has yet to be resolved. This edition of the book is updated with a new introduction by the author.

Montreal in Evolution presents the rich and complex history of Montreal's architectural and environmental development from the first fort of Ville-Marie to the skyscrapers of today. It also examines the forces which shaped the city during the past three hundred and fifty years.

This companion volume to Revisiting 1759 examines how the Conquest of Canada has been remembered, commemorated, interpreted, and reinterpreted by groups in Canada, France, Great Britain, the United States, and most of all, in Quebec. It focuses particularly on how the public memory of the Conquest has been used for a variety of cultural, political, and intellectual purposes. The essays contained in this volume investigate topics such as the legacy of 1759 in twentieth-century Quebec; the memorialization of General James Wolfe in a variety of national contexts; and the re-imagination of the Plains of Abraham as a tourist destination. Combined with Revisiting 1759, this collection provides readers with the most comprehensive, wide-ranging assessment to date of the lasting effects of the Conquest of Canada.

Home to the so-called big five publishers as well as hundreds of smaller presses, renowned literary agents, a vigorous arts scene, and an uncountable number of aspiring and established writers alike, New York City is widely perceived as the publishing capital of the United States and the world. This book traces the origins and early evolution of the city’s rise to literary preeminence. Through five case studies, Steven Carl Smith examines publishing in New York from the post–Revolutionary War period through the Jacksonian era. He discusses the gradual development of local, regional, and national distribution networks, assesses the economic relationships and shared social and cultural practices that connected printers, booksellers, and their customers, and explores the uncharacteristically modern approaches taken by the city’s preindustrial printers and distributors. If the cultural matrix of printed texts served as the primary legitimating vehicle for political debate and literary expression, Smith argues, then deeper understanding of the economic interests and political affiliations of the people who produced these texts gives necessary insight into the emergence of a major American industry. Those involved in New York’s book trade imagined for themselves, like their counterparts in other major seaport cities, a robust business that could satisfy the new nation’s desire for print, and many fulfilled their ambition by cultivating networks that crossed regional boundaries, delivering books to the masses. A fresh interpretation of the market economy in early America, An Empire of Print reveals how New York started on the road to becoming the publishing powerhouse it is today.