Throughout history rivers have been a hub for human settlement and have long been a key part of local livelihoods, history and culture, as well as still playing a present-day role in providing services and leisure to people who live around them. It is no coincidence that all four of the earliest human civilizations were formed on great rivers: the Nile, Euphrates, Indus and Yellow rivers all saw great human aggregation along them. The most ancient and vital architectural structures linked to the use of rivers are bridges. There are a wide range of medieval bridge structures, some very simple in their construction, to amazing triumphs of design and engineering comparable with the great churches of the period. They stand today as proof of the great importance of transport networks in the Middle Ages and of the size and sophistication of the medieval economy. These bridges were built in some of the most difficult places, across broad flood plains, deep tidal waters, and steep upland valleys, and they withstood all but the most catastrophic floods. Yet their beauty, from simplistic to ornate, remains for us to appreciate. Medieval Bridges of Southern England has been organized geographically into tours and covers the governmental regions of Southwest England, London, and Southeast England. There are exactly 100 bridges included. There is an introduction and background information about the medieval period of English history at the beginning and there are beautiful full color photographs throughout the book.

St Swithun was an obscure ninth-century bishop of Winchester about whom little was, and is, known. But following the translation of his relics from a conspicuous tomb into the Old Minster, Winchester, on 15 July 971, the massive rebuilding of the cathedral, and a vigorous publicity campaign byBishop Aethelwold (963-84), St Swithun became one of the most popular and important English saints, whose cult was widespread not only in England but also in Ireland, Scandinavia, and France. The present volume includes new and full editions of all the relevant texts - hagiographical, liturgical,and historical - in Latin, Old English, and Middle English, many of which have never been published before: these illuminate the origins and development of St Swithun's cult. No dossier of an important English saint has been published on this scale until now: the wealth of this volume sheds newlight not only on St Swithun himself, but also on the times during which his cult was at the peak of its popularity.

How did medieval people define themselves? And how did they balance their identities as individuals with the demands of their communities? Lives, Identities and Histories in the Central Middle Ages intertwines the study of identities with current scholarship to reveal their multi-layered, sometimes contradictory dimensions. Drawing on a wide range of sources, from legal texts to hagiographies and biblical exegesis, and diverse cultural and social approaches, this volume enriches our understanding of medieval people's identities - as defined by themselves and by others, as individuals and as members of groups and communities. It adopts a complex and wide-ranging understanding of what constituted 'identities' beyond family and regional or national belonging, such as social status, gender, age, literacy levels, and displacement. New figures and new concepts of 'identities' thus emerge from the dialogue between the chapters, through an approach based on life-histories, lived experience, ethnogenesis, theories of diaspora, cultural memory and generational change.