Right across denominational boundaries lay theology is dominated by negatives: the laity simply defined as the non-ordained, the alleged exclusion of the laity from full participation, the sole focus on what they cannot or should not do, and, above all, the total absence of an ecumenical lay theology. In a unique approach, this volume sets out to find ways of overcoming these negatives so predominant in current lay theology. The author explores positions and perspectives put forward in Roman Catholic theology from Vatican II up to the present. These are compared and contrasted with concepts and suggestions of present-day Anglican Theology as well as with those of liberative theologies in Latin America and Asia. Rethinking the content, language, and metaphors of lay theology, in the final part of this volume the author proposes a new image for discussing the Church, a model focusing on the interdependence and collaboration of all the people in the Church. This is then used to sketch out the framework for a new type of lay theology. Imbedded in ecclesiology, in the concept of all believers together being the Church, the author endeavours to suggest a lay theology that is indeed positive, ecumenical and universal.

The authors summarize existing data on Catholic laity's views toward the Church itself, as measured using nationwide polls. Based on a 1993 national survey, Laity: American and Catholic reports important trends in the attitudes of Catholic laity regarding church teachings, their participation in church ministry, and the Church's overall role in their lives.

The church is made up of both the clergy and the laity. And for it to properly fulfill the mission for which it was instituted by Christ, all its members, each according to his or her God-given gift, must contribute both to the upbuilding of the church and to its mission. On the part of the laity, their active participation in the general mission of the church ad intra and ad extra has been a great challenge in the life and practice of the church throughout its history. The Second Vatican Council, in its spirit of aggiornamento, makes some positive difference. This work critically examines the conciliar documents, some relevant postconciliar documents, and theological reflection of some theologians. And finally, it proffers solutions that will enhance the active participation of the laity in the mission of the church in general and the church in Southeast Nigeria in particular.

The sexual abuse scandal in the Catholic Church has been exacerbated in the minds of many by the dismal response of church leadership. Uncovered along with the abuse of power were decisions that were not only made in secrecy, but which also magnified the powerlessness of the people of the church to have any say in its governance. Accordingly, many have left the church, many have withheld funding—others have vowed to work for change, as witnessed by the phenomenal growth of Voice of the Faithful. Common Calling is indeed a call—for change, for inclusion, and a place at the table for the laity when it comes to the governance of the church. By first providing compelling historical precedents of the roles and status of the laity as it functioned during the first millennium, Common Calling compares and contrasts those to the place of the laity today. It is this crossroad—between the past and the possible future of the Catholic Church—where the distinguished contributors to this volume gather in the hope and expectation of change. They examine the distinction between laity and clergy in regard to the power of church governance, and explore the theological interpretation of clergy-laity relations and governance in the teachings of the Second Vatican Council. They look at how church officials interpret the role of the laity today and address the weaknesses in that model. Finally, they speak clearly in outlining the ways governance may be improved, and how—by emphasizing dialogue, participation, gender equality, and loyalty—the role of the laity can be enhanced. Speaking as active believers and academic specialists, all of the contributors assert that the church must evolve in the 21st century. They represent a variety of disciplines, including systematic theology, sacramental theology, canon law, political science, moral theology, pastoral theology, and management. The book also includes an essay by James Post, cofounder of the Catholic lay movement Voice of the Faithful, the organization that was in part responsible for the resignation of Boston's Cardinal Bernard Law. Common Calling looks to a future of transparency in the Catholic Church that, with an invested laity, will help to prevent any further abuse—especially the abuse of power.

Revolutionary document on the dignity and role of the lay faithful in the Church

Exploring the relation between popular religious participation and beliefs about God, human suffering, Jesus Christ and the church, this empirical-theological study offers the picture of a complementary relation between popular religiosity and official religion within Italian Catholicism.