A moving portrait of tradition and change in Ladakh, or "Little Tibet," Ancient Futures is also a scathing critique of the global economy and a rallying call for economic localization. When Helena Norberg-Hodge first visited Ladakh in 1975, she found a pristine environment, a self-reliant economy and a people who exhibited a remarkable joie de vivre. But then came a tidal wave of economic growth and development. Over the last four decades, this remote Himalayan land has been transformed by outside markets and Western notions of "progress." As a direct result, a whole range of problems--from polluted air and water to unemployment, religious conflict, eating disorders and youth suicide--have appeared for the first time. Yet this is far from a story of despair. Social and environmental breakdown, Norberg-Hodge argues, are neither inevitable nor evolutionary, but the products of political and economic decisions--and those decisions can be changed. In a new Preface, she presents a kaleidoscope of projects around the world that are pointing the way for both human and ecological well-being. These initiatives are the manifestation of a rapidly growing localization movement, which works to rebuild place-based cultures--strengthening community and our connection with nature. Ancient Futures challenges us to redefine what a healthy economy means, and to find ways to carry centuries-old wisdom into our future. The book and a related film by the same title have, between them, been translated into more than 40 languages.

When John Crock of Bristol University began research in the Zangskar valley of Ladakh in 1977 his prime intention was to investigate the social anthropology of the area through studies of village life. In 1986 Crook returned to Ladakh with into the social organisation, history, meditational practices and philosophy of the yogins who still lived and practiced in the remote parts of the area. This book is a record of the author's adventurous journeys to meet some remarkable men. The yogins were often generous, providing accounts of their training, one of them allowing Crook to photograph a Mahamudra by the eminent Tipun Padma of this difficult work together with that of a biography of the great women yogin Machig Labdron provides the basis for extensive and original discussions of the meaning of Tibetan Buddhism and it's significance in our time.

Ancient adventurers have often spoken of a mystical land of perfect harmony and eternal bliss nestled in the forbidding remoteness of the Tibetan Plateau - the legendary Shangri La. No one has managed to pinpoint its exact location on a map. In the local belief system, Shangri La may well not be a place at all but rather the mental state of a pure and exalted body, speech and mind. Fascinated by this concept, the photographer and author Mahendra Singh set out on his quest. Most of it currently occupied by China, the Tibetan Plateau has been significantly distorted over time under state pressure. Therefore, the author traveled through some of the last surviving remnants of authentic Tibetan life found in the valleys of Ladakh and Spiti; often and justifiably referred to as 'Little Tibet'. He traveled through remote valleys, ventured across stark landscapes and visited the improbable green oases of human habitation, culture and religion, to bring together this comprehensive portrait of the region through his vivid photographs and meticulously researched text. This book aims to take the readers on a journey of discovery and reflection, and hopefully, a little further along the path to finding their own Shangri La.

Garry Weare is enigmatic, funny and he has an enormous conscience. He brings into the story of his Himalayan traverse a succession of vignettes about people's lives that he meets along the way, relevant history, natural history observations and a delightful sprinkling of his inimitable sense of humour. The warmth of his relationships with his old Kashmiri friends and various people from the trekking fraternity adds a wonderful dimension to this journeyman's tale'. Peter Hillary Weare's finely rendered story of his five-month trek from the sacred source of the Ganges through the Kullu Valley, Zanskar and Ladakh to his houseboat in Kashmir is remarkably entertaining. The people he meets and travels with are fully-fledged characters that the reader comes to know and care about while the Himalaya, captured in all their variety, cast their spell. It is as if the act of walking allows the author to fully understand all the nuances - spiritual, environmental, social and political - of this inspiring region. 'A Long Walk in the Himalaya' is a book to savour, a book that the reader will return to again and again. English-born Garry Weare has had a long-standing relationship with the Himalaya. In 1970 he first went to Kashmir to teach. It changed his life and he went on to live on a houseboat in Kashmir, to pioneer many classic treks and to research the 'Trekking in the Indian Himalaya' guidebook published by Lonely Planet, now in its 4th edition. Weare is a life member of the Himalayan Club, a fellow of the Royal Geographical Society, a noted mountain photographer and a founding director of the Australian Himalayan Foundation. He has one daughter, two stepdaughters and lives with his wife Margie Thomas in the Southern Highlands, NSW.

The research reported in this book is unapologetically Meadian. While the work of George Herbert Mead has been of widespread significance, and his name is often cited, there are in fact few empirical studies that have sought to rigorously instantiate his ideas. This is in part because his theory is abstruse and in part because there have been so many divergent interpretations of his theory. The point of departure for the present research is a novel interpretation of Mead. Mead’s core problematic, I argue, is how to explain self-reflection, and his answer to this is the theory of the social act. The present research is an attempt to instantiate this reading. This book puts to rest any glorification of postmodernist belief in the local nature of knowledge and context specificity of human cultural acts as a part of the image of fragmented human lives. Human beings are differentiated and hierarchically integrated wholes who regulate their own organization by cultural means. This conceptual deathblow to postmodernist ideologies is done here without denying the reality of context specificity. In fact, all the evidence in this book shows that each and every moment in the touring act is context bound, and hence unique. Yet there is generality operating upon—and creating—that uniqueness. The author’s careful development of theoretical insights George Herbert Mead reached in his self-dialogues almost a century ago is a new step in the development of cultural psychology as a Wissenschaft aiming at making sense of the human conditions in its generic ways. This itself is an exploring act—one that the social sciences need very much at our present time of abundance of fragmented bits and pieces of information about “the others” that lead us to search for our own unified selves through invention of new ways for touring.

This book provides an ethno-historical study of the trade system in Ladakh (India), a busy entrepôt for Silk Route trade between Central and South Asia. Previously a part of global networks, Ladakh became an isolated border area as national boundaries were defined and enforced in the mid-20th century. As trade with Central Asia ended, social life in Ladakh was irrevocably altered. The author's research combines anthropological, historical, and archaeological methods of investigation, using data from primary documents, ethnographic interviews and participation-observation fieldwork. The result is a cultural history of South and Central Asia, detailing the social lives of historical Ladakhi traders and identifying their community as a cosmopolitan social group. The relationship between the historical narratives and the modern ethnographic context illustrates how social issues in modern communities are related to those of the past. It is demonstrated that this relationship depends on both memories, narratives about the past constructed within present social contexts, and legacies, ways in which the past continues to shape present social interactions. This book will be of particular interest to anthropologists, historians and specialists in South and Central Asian studies, as well as those interested in historical archaeology, science, sociology, political science and economics.

Born into an eminent merchant family in Ladakh in 1918, Khwaja Abdul Wahid Radhu, often described as 'the last caravaneer of Tibet and Central Asia', led an unusual life of adventure, inspiration and enlightenment. His family, and later he, had the ancestral honour of leading the biannual caravan which carried the Ladakhi kings' tribute and homage to the Dalai Lama and the Tibetan government. Tibetan Caravans, his memoir, is an unparalleled narrative about trans-Himalayan trade--the riches, the politics and protocol, the challenging yet magnificent natural landscape, altitude sickness, snow storms, bandits and raiders, monks and soldiers. The book also contains rare and fascinating details about the close connections between Ladakh, Tibet and Kashmir, the centuries-old interplay between Buddhism and Islam in the region, the Chinese occupation of Tibet, and life in Lhasa before and after its takeover by China. In this rich and insightful memoir, Abdul Wahid Radhu reminisces about a bygone era when borders were fluid, and mutual respect formed the basis for trade relations across cultures and people. As his son, Siddiq Wahid, says in his introduction, Tibetan Caravans is a testimony to the organic relationships between 'societies who have learned how to hear each other out, argue, even do battle and yet remain hospitable to each other.'

The International Association for Ladakh Studies (IALS) was formed to provide contacts between all who are interested in the study of Ladakh to organise colloquia and to publish the proceedings and to issue a newsletter Ladakh Studies.