In this study-the third panel of a trilogy on J's tales about evil and innocence in the primeval era-the author turns to Genesis 11:1-9, another parable, this time on the so-called "Tower of Babel." The Captivity of Innocence analyzes a systemic robotization of society as a way of keeping innocence behind bars, contending that innocence never fails to offend, never fails to stir envy and hate. Here, evil is not wrought by an individual like Cain or Lamech, but by "all the earth," so that the summit of evil is now reached before Abraham's breakthrough in Genesis' following chapter. The present analysis uses a variety of techniques to interpret the biblical text, including historical-critical, literary, sociopolitical, psychoanalytic, and deconstructive approaches. The inescapable conclusion is that "Babel" is the "Kafkaesque" image of our world and is a powerful paradigm of our hubristic contrivances and constructions-"Des Tours de Babel," says Derrida-in order to deny our finiteness. Then innocence is trampled upon, but it is not overcome: Babel/Babylon's fate is to crumble down, and to bring up from her ashes the Knight of Faith.

In Babel's Tower Translated, Phillip Sherman explores the narrative of Genesis 11 and its reception and interpretation in several Second Temple and Early Rabbinic texts (e.g., Jubilees, Philo, Genesis Rabbah). The account of the Tower of Babel (Genesis 11:1-9) is famously ambiguous. The meaning of the narrative and the actions of both the human characters and the Israelite deity defy any easy explanation. This work explores how changing historical and hermeneutical realities altered and shifted the meaning of the text in Jewish antiquity.

The presentation, the use, and the possible reception of the book of Genesis to lay audience largely unable to read the original texts. What was meant by the medieval popular Bible - what was presented as biblical narrative to an audience largely unable to read the original biblical texts? Presentations in the vernacular languages of Europe of supposedly biblicalepisodes were more often than not expanded and interpreted, sometimes very considerably. This book looks at the presentation, the use, and the possible lay reception of the book of Genesis, using as wide a range of medieval genresand vernaculars as possible on a comparative basis down to the Reformation. Literatures taken into consideration include Irish, Cornish, English, French, High and Low German, Spanish, Italian and others. Genesis was an importantbook, and the focus is on those narrative high points which lend themselves most particularly (it is never exclusive) to literal expansion, even though allegory can also work backwards into the literal narrative. Starting with thedevil in paradise (who is not biblical), the book examines what Adam and Eve did afterwards, who killed Cain, what happened in the flood or at the tower of Babel, and ends with a consideration of the careers of Jacob and Joseph.The book is based on the Speaker's Lectures, given in 2002 in the University of Oxford. BRIAN MURDOCH is Professor of German at the University of Stirling.

Geologist Carol Hill examines how numerous apparent conflicts between Scripture and science can be resolved by understanding the ancient worldview of the scriptural authors and how it differs from our modern, scientific worldview. This framework opens the door to clearing up longstanding questions, such as:

• Are the Genesis patriarchs' ages real numbers?
• Are the days of creation actual 24-hour days?
• Where was the Garden of Eden located?
• Was Noah's flood global or local?
• Were Adam and Eve real people?
• Is evolution a belief or a fact?

With photographs and diagrams throughout, Hill explores the meaning of the relevant biblical passages, the scientific data, and how the worldview approach addresses seeming contradictions. Anyone who has wrestled with these questions will find A Worldview Approach to Science and Scripture to be an invaluable resource for understanding the interplay between faith and the world.

"Carol Hill takes both Scripture and science seriously, affirming the inspiration of the Bible and the evidence for biological evolution." --Deborah Haarsma, President of BioLogos

This is one of the best one-volume works on the creation/evolution dialogue in print." --Kenneth Keathley, Southeastern Baptist Theological Seminary

"Carol Hill’s worldview approach brings the reader face-to-face with archeological, biblical, and scientific data that enable one to gain a new appreciation for what the Bible is trying to teach. This approach is a very helpful tool!" --James K. Hoffmeier, Trinity Evangelical Divinity School