The sources for La Légende de Saint Julien l’Hospitalier, one of Flaubert’s finest literary works, have long been the subject of numerous conflicting theories. The implications of the controversy are broad and important, not only for Flaubert’s work but also for our understanding of how writers generally use traditional material. Superficial resemblances have led critics to conclude that Flaubert relied heavily on a medieval tale of Saint Julian and that he borrowed details and specific phrases from his medieval predecessor. This book, by a world renowned specialist in Flaubert studies and a medieval philologist, demonstrates that the Légende is not medieval in structure or in spirit, and that its conception is distinctly modern; where Flaubert borrowed at all he used contemporary sources to recast the Julian legend in Romantic style. Bart and Cook establish definitely what legendary sources were and show how Flaubert came into contact with them. Their extensive commentary compares the sources and the Légende in detail, explains the circumstances under which Flaubert used his materials, and analyses how they were woven into the texture of his own tale. The book makes available source material scattered throughout obscure periodicals, reproduces accurately and dates correctly important segments of Flaubert’s drafts and scenarios, and provides the first modern printed edition of the Alençon life of Saint Julian which Lecointre-Dupont adapted in 1838, thereby giving Flaubert indirect access to the old tale. An introductory chapter explores the broader question of the development of legends and how a particular legendary sequence, embodying powerful themes, was amplified and made explicit from the twelfth century to Flaubert’s time.

Ten unusual stories: "Micromégas" by Voltaire; "The Atheist's Mass" by Balzac; "The Legend of St. Julian the Hospitaler" by Flaubert; "Spleen of Paris" by Baudelaire; and more. English translations appear on facing pages.

Acclaimed by Italo Calvino as "one of the most extraordinary spirtual journeys ever accomplished outside any religion," Three Tales (1877) was the last of Flaubert's works published during his lifetime. The ambitious range of the stories -- "A Simple Heart," "The Legend of Saint Julian the Hospitaller," and "Herodias" -- reaches from the author's own century back to the Middle Ages and to ancient Israel. "A Simple Heart," in Flaubert's own words, "is just the account of an obscure life, that of Felicite a poor country girl, pious but mystical, quietly devoted, and as tender as fresh bread... I want to arouse people's pity, to make sensitive souls weep, since I am one myself." The middle story, "The Legend of Saint Julian the Hospitaller," tells of a bloodthirsty hunter and warrior whose attempts to escape a dire prophecy ultimately lead to a state of grace. "Herodias," the final tale, is based on the legends surrounding King Herod, Salome, and John the Baptist. It served as the inspiration for later interpretations, including Oscar Wilde's Salome and Jules Massenet's opera Herodiade. "To any modern writer, in whatever language," remarked Anthony Burgess of Three Tales, "these are recommended as a fundamental textbook of style." Book jacket.

Legends, tales, and mysteries featuring saints captivated the French at the end of the nineteenth century. As Jean Lorrain pointed out in an 1891 article for the popular weekly Le Courrier Francais, the seemingly simple language of the saints' lives, their noble battles between good and evil and the atmosphere of religious mysticism appealed to many, especially those involved in the visual and performing arts. Ironically The Third Republic (1870-1940), a regime that claimed to reinforce and institute the secular ideas of the French Revolution, was witness to this great popular interest in the saints and religious imagery. The eight essays in this work explore the popularity of the saints from the 1850s to the 1920s. The essays evaluate the role they played in literature, art, music, science, history and politics, examine portrayals of the saints' lives in both low and high culture (from children's literature, shadow plays and the popular press to literature, opera and theological studies), and reveal the prevalence of the saints in fin-de-siecle France.

Israel Pelletier argues that Trois contes demands a different kind of reading which distinguishes it from Madame Bovary and other Flaubert texts. By the time he wrote this late work, Flaubert's attitude toward his characters and the role of fiction had changed to accommodate different social, political, and literary pressures. He constructed two opposing levels of meaning for each of the stories, straight and ironic, which produced a more fruitful way of addressing some of his concerns and assumptions about langauge and illusion. Included in this study are a provocative feminist reading of Un Coeur, an assessment of Saint Julien as Flaubert's attempt to come to terms with his originality as a writer, and an interpretation of Hérodias as an autobiography of the writing process.

Gustave Flaubert is probably the most famous novelist of nineteenth-century France, and his best known work, Madame Bovary, is read in numerous comparative literature and French courses. His fiction set the standard to which other authors turned to learn their craft, and his cult of art and his unrelenting search for stylistic perfection inspired many later writers, such as Maupassant, Proust, Conrad, Faulkner, and Joyce. His denunciation of materialistic, corrupt society; his fascination with altered states of consciousness; his oscillation between metaphysical longings and a radical nihilism; and his deep-seated mistrust of the adequacy of words themselves anticipate the works of contemporary authors. This reference is a convenient guide to his life and writings. Included in this volume are several hundred alphabetically arranged entries on Flaubert's individual works and major characters; historical persons and events that shaped his life; the themes that run throughout his writings; the critical approaches employed by scholars studying his works; and related topics of interest. Each entry is written by an expert contributor and most close with a brief bibliography. All of his major works are treated at length, and the volume mentions nearly every unpublished project of his that has a title. The book concludes with a selected, general bibliography of major studies.

David Foster Wallace is invariably seen as an emphatically American figure. Lucas Thompson challenges this consensus, arguing that Wallace's investments in various international literary traditions are central to both his artistic practice and his critique of US culture. Thompson shows how, time and again, Wallace's fiction draws on a diverse range of global texts, appropriating various forms of world literature in the attempt to craft fiction that critiques US culture from oblique and unexpected vantage points. Using a wide range of comparative case studies, and drawing on extensive archival research, Global Wallace reveals David Foster Wallace's substantial debts to such unexpected figures as Jamaica Kincaid, Julio Cortázar, Jean Rhys, Octavio Paz, Leo Tolstoy, Zbigniew Herbert, and Albert Camus, among many others. It also offers a more comprehensive account of the key influences that Wallace scholars have already perceived, such as Fyodor Dostoevsky, Franz Kafka, and Manuel Puig. By reassessing Wallace's body of work in relation to five broadly construed geographic territories -- Latin America, Russia, Eastern Europe, France, and Africa -- the book reveals the mechanisms with which Wallace played particular literary traditions off one another, showing how he appropriated vastly different global texts within his own fiction. By expanding the geographic coordinates of Wallace's work in this way, Global Wallace reconceptualizes contemporary American fiction, as being embedded within a global exchange of texts and ideas.

A few years before his death, Gustave Flaubert finally returned to the adaptation of a legend that had fascinated him since adolescence. The result was The Legend of Saint Julian the Hospitaler, one of his celebrated Three Tales. According to tradition, Julian was a nobleman who turned to a life of self-denial after unwittingly fulfilling a prophecy that he would kill his parents. In Flaubert's hands the legend takes on astonishing complexity and depth. He portrays Julian as a man bound, like Oedipus, by an inexorable fate; a man capable of great cruelty and great piety who both dreads and desires that fate. In Saint/Oedipus, three practitioners of psychocriticism take a close look at Flaubert's powerful and problematic story. Focusing on recurrent patterns of the text, their essays not only shed light on the work itself but constitute an expert introduction to the methods of psychoanalytic criticism. Each contributor approaches The Legend of Saint Julian from a different perspective, drawing on the systems of Freud, Jung, Sartre, and the Chicago school of psychoanalysis. The book includes William Berg's translation of an essay on Saint Julian by Sartre—drawn from his biography of Flaubert, L'Idiot de la famille—which offers compelling insights into the psychological makeup of Flaubert. Two noteworthy features of the book are a fluent and faithful new translation of Saint Julian by Michel Grimaud, and a comprehensive reader's guide to the literature treating psychoanalytic theory and its application to literary texts.