Born out of the collapse of the USSR, Kyrgyzstan has been notable for its struggle to develop a pluralist polity and free market, an attempt that distinguishes it from some of its more authoritarian neighbors. This volume introduces students and businessmen to this most attractive of republics, offering an overview of its history, politics, economic development, and place in the international community. In particular, it focuses on the problematic nature of political development, with democratic and pluralist impulses struggling to survive against the dominance of more traditional forms of governance.

Speaking Soviet with an Accent presents the first English-language study of Soviet culture clubs in Kyrgyzstan. These clubs profoundly influenced the future of Kyrgyz cultural identity and fostered the work of many artists, such as famed novelist Chingiz Aitmatov. Based on extensive oral history and archival research, Ali Igmen follows the rise of culture clubs beginning in the 1920s, when they were established to inculcate Soviet ideology and create a sedentary lifestyle among the historically nomadic Kyrgyz people. These "Red clubs" are fondly remembered by locals as one of the few places where lively activities and socialization with other members of their ail (village or tribal unit) could be found. Through lectures, readings, books, plays, concerts, operas, visual arts, and cultural Olympiads, locals were exposed to Soviet notions of modernization. But these programs also encouraged the creation of a newfound "Kyrgyzness" that preserved aspects of local traditions and celebrated the achievements of Kyrgyz citizens in the building of a new state. These ideals proved appealing to many Kyrgyz, who, for centuries, had seen riches and power in the hands of a few tribal chieftains and Russian imperialists. This book offers new insights into the formation of modern cultural identity in Central Asia. Here, like their imperial predecessors, the Soviets sought to extend their physical borders and political influence. But Igmen also reveals the remarkable agency of the Kyrgyz people, who employed available resources to meld their own heritage with Soviet and Russian ideologies and form artistic expressions that continue to influence Kyrgyzstan today.

Turkmenistan is known for its huge oil and gas resources, as well as for the rich, complex, and captivating history of the Turkmen people. For centuries they were known as skillful and courageous warriors who left deep marks in the histories of other countries, such as India, Russia, Afghanistan, Turkey, Iran, Iraq, and Egypt. As craftsmen, they constructed extraordinary architectural monuments, whose ruins can be found all over the country, and famous Turkoman carpets are still highly valued in many parts of the world. Yet, for centuries, foreign invaders and local tribal conflict plagued the land with wars that devastated the Turkmen society and destroyed its magnificent but fragile oases. In the late 19th century, the Turkmens witnessed the establishment of the Russian Empire in their lands. In the years following, these lands were united by the Soviet government into a single political entity in an attempt to force the Soviet style nation-state building and socio-economic transformations. In 1991, the Turkmen parliament voted for the country's independence and promised to build a sovereign state capable of bringing prosperity and social and political stability to the society. The reality, however, proved to be more complex. After more than 15 years of independence, Turkmenistan still faces a number of difficulties, including economic and structural issues, security challenges, growing competition between various clans, and widespread poverty. Historical Dictionary of Turkmenistan provides a concise overview of the historical development of Turkmenistan. The introduction and chronology provide an overview of the Turkmen history, focusing on the history of the country in the 20th century, political and economic development, ethnic policies, and nation building. This is the first comprehensive reference book on Turkmenistan published in English that provides comprehensive up-to-date details about the contemporary history, economy, and culture. The dictionary consists of approximately 300 entries a

From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and nonbelief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; and others. Through ethnographic research, McBrien reveals how moving toward Islam is not a simple step but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief—sometimes it is essentially about belonging. From Belonging to Belief offers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.

This volume offers perspectives from the general public in post-Soviet Central Asia and reconsiders the meaning and the legacy of Soviet administration in Kazakhstan, Kyrgyzstan and Uzbekistan. This study emphasizes that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction. This process also emphasizes the aspects of the Soviet era people choose to recall in positive and negative lights. Ultimately, this book demonstrates how Soviet life has influenced the identity and understanding of self among the population in post-Soviet Central Asian states.

Kyrgyzstan is an interesting example of a relatively weak state, which for its brief period of independence has already ousted two presidents, experienced two revolutions, survived two interethnic conflicts and yet remained intact. This book explores this apparent paradox and argues that the schism between domestic and international dimensions of state and regime security is key to understanding the nature of Kyrgyz politics. The book shows how the foreign policy links to the Manas Air Base, used by the US military and essential for supplying their forces in Afghanistan, the economic arrangements necessary for sustaining the base, both inside and outside Kyrgyzstan, and the myriad of different actors involved in all this, combined to overshadow points of friction to ensure stable continuance of the status quo. Overall, the book shows how broad geopolitical forces and complex local factors together have a huge impact on the formation of Kyrgyz foreign policy.

Focusing on the areas of politics, identity and education, this book looks at some of the most pressing and challenging issues that Kyrgyzstan faces in the post-Soviet era. It argues that Kyrgyzstan is challenged with oscillations between the old and the new on the one hand, and domestic and international on the other. The book analyses the process of post-Soviet transition in today’s Kyrgyzstan by focusing on the political elites, some of the major identity problems and educational issues. It discusses how Kyrgyzstan’s first president in the post-Soviet era had already been an exceptional leader even prior to the collapse of the Soviet Union in terms of his democratic and liberal tendencies. The book goes on to look at how identity is a major factor in the country, shaped to a large extent by genealogical factors and patron-client mechanisms on the one hand, and religious considerations on the other. Finally, it highlights how education has been perceived as a very influential agent of socialization that develops not only literacy and other skills, but also common attitudes and values that are considered essential to any society. By evaluating these three areas, the book argues that Kyrgyzstan cannot isolate itself from the demands, priorities and pressures of international actors, which sometimes are in conflict with the country’s domestic conditions. It is of interest to students and scholars of Asian Studies, Politics and International Relations.

After the collapse of the USSR, Kyrgyzstan chose a path of economic and political liberalization. Only a few years later, however, the country ceased producing anything of worth and developed a dependence on the outside world, particularly on international aid. Its principal industry, sheep breeding, was decimated by reforms suggested by international institutions providing assistance. Virtually annihilated by privatization of the economy and deserted by Moscow, the Kyrgyz have turned this economic “opening up” into a subtle strategy to capture all manner of resources from abroad. In this study, the author describes the encounters, sometimes comical and tinged with incomprehension, between the local population and the well-meaning foreigners who came to reform them.